制度悖论:我国城镇分配领域混乱现象的分析

本文提出制度悖论导致了中国目前经济创新动力的退化和深层次矛盾的增加 ,导致了分配领域严重的紊乱和两极分化的加剧。分配领域的制度创新是目前的当务之急     

Recent developments in modeling preferences: Uncertainty and ambiguity

In subjective expected utility (SEU), the decision weights people attach to events are their beliefs about the likelihood of events. Much empirical evidence, inspired by Ellsberg (1961) and others, shows that people prefer to bet on events they know more about, even when their beliefs are held constant. (They are averse to ambiguity, or uncertainty about probability.) We review evidence, recent theoretical explanations, and applications of research on ambiguity and SEU.Thanks to Jonathan Baron, James Dow, Peter Fishburn, Itzhak Gilboa, Gordon Hazen, Howard Kunreuther, Tomas Phillipson, David Schmeidler, Amos Tversky, the editor, and several anonymous referees for corrections and helpful comments. Camerer's contribution to this work was supported by the National Science Foundation, grant no. SES 88-09299. Weber's contribution was supported by the Deutsche Forschungsge-meinschaft, grant no. WE 993/5-1.     

《骆驼祥子》悲剧成因新探

《骆驼祥子》中祥子的悲剧不在于他的个人奋斗思想,而是其生存悖论的必然结果。祥子以源于乡土中国的生活经验对抗资本主义城市文明的理性,他所选择的生活方式与他所处的环境之间的矛盾,使得祥子处在一种生存的悖论之中。     

西方经济美学思想发展的四个阶段

西方经济学和美学是两门有着密切联系的学科。西方经济学思想在发展过程中体现出明显的美学意味和阶段性特征,即古代经济美学思想的德性之美、近代经济美学思想的德性之美与功利之美、现代经济美学思想的丰裕与幸福之美、当代经济美学思想的和谐与快乐之美。把握这些特征,有利于加强我们对于经济学和美学学科自身性质的认识,可以使我们在学科意义上深化对于经济美学的理论研究与实践应用。     

Social capital and subjective well-being of rural women in China

ABSTRACT

Rural women in China are facing a difficult life situation. They are suffering from both physical and psychological pains. This addresses attention to their mental health and subjective well-being. Based on the Social Capital Theory, this study aims to present the subjective well-being of rural women in China, and explore the related factors. Using the CGSS 2015 survey data, 2355 rural female samples were extracted. T-test, Explanatory Factor Analysis, and stepwise analysis based on the ordered logistic regression model were used. The results showed that the interpersonal interaction factor in social network dimension, the overall trust factor and bonding trust factor in social trust dimension were significantly associated with subjective well-being. The social norms dimension had a weak correlation with subjective well-being. Furthermore, the study also explored the role of the sociodemographic variables and other potential factors. The results echoed to ‘happiness-income paradox’.     

马克思恩格斯理想观及其当代启示

马克思、恩格斯的共产主义理想以辩证唯物主义和历史唯物主义为哲学基础,是对社会历史发展规律的科学把握。他们将理想建立在现实的基础之上,把个人理想与社会理想有机地统一起来,指出共产主义理想的本质是要实现人的全面自由的发展,达到个性自由的理想人格。他们的理想观对我们实现"中国梦"有着很强的理论意义和实践指导作用。     

交易费用、科斯定理与产权改革

科斯定理的多种解读都表明交易费用概念表面上具有合作的形式,但缺少分配的属性。从而导致在使用交易费用概念分析产权改革具有了片面性和内在矛盾冲突:如果交易成本太高,包括既得利益集团的阻碍、集体行动的搭便车问题等,则新的更有效的制度创新难以出现。如果交易成本太低,则承诺的不可置信会激励更多的利益集团将生产性资源投入到重新变革分配性制度的活动中,从而减少社会生产,降低经济效率。所以,国有企业的产权改革既要解决利益冲突,也要避免国家机会主义。     

中周"文革"小说与卡夫卡

西方现代派小说作家卡夫卡从20世纪80年代以来对中国"文革"小说产生了极大影响.这种影响主要体现在对存在的荒诞性和存在的悖论的展现之上,同时也体现在对一种"冷酷"的文学风格的追随模仿之上,着力展示人生不可避免的痛苦和死亡.通过比较,可以看出中国"文革"小说发展演变的轨迹.     

从乡村到都市:逸乐之美的两种形式——论陶渊明和白居易生活的艺术

中国文人的"独善"往往表现在"逸乐"中,而"逸乐"在西方的美学观念里与"颓废"相对应。逸乐作为现代性的特征之一,在陶渊明与白居易的诗歌中却表现出很大的差异。陶渊明开创的是乡村的逸乐之美,他的逸乐是生命与自然的融合;白居易开创的是都市的逸乐之美,他的逸乐是生命与世俗的融合。逸乐是生活的艺术,具有现代性的永恒之美,不仅对于古人重要,对于崇尚休闲的今人同样具有不可忽视的现代意义。     

对心理健康标准的解析

中外心理健康专家对心理健康标准做了各种研究与论述 ,他们在心理健康的人应具有哪些特征方面没有取得一致的意见。但是 ,所有专家都认同心理健康的人是社会适应良好的人。对什么是心理健康 ,不能从个体的表面特征来加以描述 ,而应从心理健康对个体适应社会生活的作用来考虑