成果共享:当代中国政治哲学的核心范畴

发展成果由人民共享反映了人民群众主体性与社会发展的价值目标之间的必然联系,体现着当今中国政治哲学的价值追求,反映着中国特色社会主义的本质属性,是通往幸福中国的必由之路,因此,必须正确理解发展成果共享的深刻内涵,才能正确处理好社会发展中的一系列矛盾和若干关系。     

When it is better to give than to receive: Children's giving and happiness

Humans experience emotional benefits from engaging in prosocial behavior. The current work investigates factors that influence the experience of happiness from giving to others in early childhood. In three studies with 5-year-olds (N = 144), we find that young children are happier from giving resources to others than from receiving resources for themselves (Study 1) and investigate when children are most happy from giving. In Study 2, children were happier when they could see the beneficiary's positive reaction, suggesting that empathizing with the beneficiary's positive emotion contributes to happiness (consistent with the concept of vicarious-joy). In Study 3, children were happier after they gave resources than when they watched someone else give resources, indicating that being responsible for prosocial action contributes to children's happiness (consistent with the concept of warm-glow). These results provide a critical step toward understanding when children experience happiness from giving and a foundation for investigating happiness as a mechanism supporting early prosociality.     

Examining the relationship between religiosity and happiness in Medan,Indonesia: The mediating role of self-control,self-regulation,and life satisfaction

Social harmony and community wellbeing can be addressed by promoting life satisfaction and happiness within society. As part of the attempts to understand and promote life satisfaction and happiness within society, this study examined how religiosity can contribute to these two outcome variables. More specifically, this study examined the mediating effect of self-control, self-regulation, and life satisfaction on the relationship between religiosity and happiness. Six hundred and twenty-eight middle (628) adults from Medan, Indonesia were recruited through stratified sampling. They completed five self-report scales on Subjective Happiness Scale; Satisfaction with Life Scale; Centrality of Religiosity Scale; brief Self-control Scale and Self-regulation Scale. Data were analyzed by applying Structural Equation Model (using the LISREL software 8.80), which provides simultaneous examination of variance between endogenous and exogenous variables. Results revealed that people who reported higher level of religiosity also scored high on self-control and self-regulation scales, life satisfaction, which, in turn, are related to more happiness. The finding provides evidence for more specific mechanism in which religiosity contributes to life satisfaction and happiness of the individuals and consequently society wellbeing. Theoretical and practical implications related to the findings are discussed.     

评绿蓝悖论的消除主义方案——与陈晓平教授商榷

针对绿蓝悖论，西方学界有代表性的解悖方案主要包括语言主义方案、贝叶斯主义方案和证伪主义方案。我国学者陈晓平教授独立地提出不属于三种方案的消除主义方案。根据该方案，绿蓝悖论所涉论证中某个牵涉证据陈述的前提并不成立。我们从两个方面提出批评意见，认为该方案并不是一种令人满意的解悖方案。     

消费者隐私保护研究述评与未来展望

在数字经济时代，消费者数据在变得更易获取、更有价值的同时，也比以往更加脆弱。相应地，有关消费者隐私保护问题也得到了前所未有的关注，但相关研究依然较为零散，一系列关键问题亟须探索。通过阐述消费者隐私悖论的形成与化解，梳理消费者隐私保护影响因素的相关研究，探讨顾客、技术、企业和政府多元主体协同的消费者隐私保护路径问题，构建了消费者隐私保护研究的整合框架，并揭示出未来的七个重点研究方向：(1)辨析消费者隐私保护行为在不同情境下的差异，构建隐私应对行为合理性的评价标准；(2)基于多个视角进一步深入挖掘消费者隐私悖论的成因及化解策略；(3)加强对消费者隐私担忧影响隐私保护行为的条件及情境范围的深入考察；(4)进一步深入研究消费者隐私素养的衡量、形成及培育机制；(5)深入考察消费者隐私疲劳的前因与影响机制；(6)综合考虑各方责任与利益动态平衡，突出协同作用，深入挖掘多元主体协同的消费者隐私保护路径；(7)扩展消费者隐私保护的跨文化与本土化研究。     

不稳定就业与农民工市民化悖论：基于劳动过程的视角

本文旨在从劳动过程的视角，将不稳定就业作为一种资本积累方式进行政治经济学的理论分析，并使用具有全国代表性的调查数据和企业访谈案例，结合广义倾向值匹配等方法进行经验论证。本研究梳理出不稳定就业的一般特征及其对当代中国农民工群体的影响，并尝试从国家与资本的双重运作逻辑中去理解经济转型期农民工市民化的困境。研究发现，在资本积累及劳动过程全球化的背景下，中国形成了规模庞大的农民工及其不稳定就业现象。资本通过控制农民工就业流动而达成最大限度地获取利润的目标，无需承担劳动者的再生产成本。这就从根本上导致了农民工市民化的悖论：不稳定就业有助于提高农民工个体的工资水平，但是不利于其家庭成员随迁。这种资本积累方式的隐蔽性在于，所谓的农民工流动自由其实是雇主通过掐尖式用工以保证资本的利润率。不稳定就业不会提升农民工的群体性收入，反而强化了群体内部的竞争。     

当代资本主义国家的“幸福悖论”现实表现与归因及我国防范策略探析

幸福悖论是指国民幸福感随经济增长反而下降的现象,其主要表现为部分发展中国家的幸福指数高于发达国家、财富增长所带来的并非是幸福提升而是贪欲以及占有大量资本并未感受强烈幸福。幸福悖论根源于错误价值观念的消极引导、精神财富与物质财富背道而驰以及劳动的异化和缺位。为避免"幸福悖论"在我国滋生的可能,应以集体主义的价值追求支撑幸福愿景,以精神上的美好感觉增进幸福感受,以奋斗幸福观的积极践行引领幸福追求,借此击碎幸福悖论的怪圈。