三国两晋皇室婚姻身份性变化对外戚政治的影响

三国两晋时期,皇室婚姻的身份门第不断加强。这种变化,使外戚对政治的影响逐步加大。三国时,外戚在政治上无多大作为;西晋时期,外戚利用政治婚姻,操纵中官,攫取政治权力;东晋外戚大多都程度不等地参与了政权甚至辅政,对当时的政治产生了重大影响。     

略论唐代公主的政治婚姻

从唐代公主择婿的特点，以及其随当时形势的变化规律中可以看出，政治是唐代公主婚姻的指挥棒，其唯一标准是它是否有利于强化皇权，是否有利于巩固封建统治。     

Power of Teen Motherhood in Predicting Later Educational Attainment

Abstract

This article investigates the power of teen motherhood in predicting later educational attainment. Data for mothers are extracted from the National Longitudinal Survey of Youth (NLSY79). Findings show that teen motherhood is inversely related to later educational attainment. Poverty, welfare receipt and the number of children have a direct influence on later educational attainment. Employment, the age of the woman at the time of her first marriage, and being married currently, had a direct positive influence on educational attainment. The implications for social work practice are discussed.     

It Won't Change a Thing: The Meanings of Marriage in the Netherlands

The vast body of literature that highlights the increasing fragility of marriage fails to explore the effect of this fragility on the meanings people attach to marriage. During the last twenty-five to thirty years the instrumental and normative reasons for marriage—legal protection, societal support and enforcement, the social rejection of alternatives to marriage—have largely disappeared in the Netherlands. This study focuses on how young adults, raised after the most dramatic changes in marital practices took place, talk about the meanings of marriage in the context of building intimate relationships. In-depth interviews with fifteen heterosexual young adults (aged twenty-one to thirty) who were in a committed relationship showed that they talked about marriage in four different ways. They (1) minimized the meaning of marriage, (2) talked about the idea of marriage to ascertain commitment, (3) defined marriage as the ideal relationship, and/or (4) saw marriage as a jinx. Contradictions between these modes of talk revealed feelings of ambivalence and anxiety associated with a desire for commitment. The emotionally charged meanings associated with marriage anchored marriage in interviewees' imaginations, enabling the institution to retain its hold even though social pressures to marry are limited and legal substitutes to marriage exist.     

Differential fertility in Ontario. An application of factorial design to a demographic problem

This paper describes the use of a probability sample to survey differential fertility. 475 women were randomly selected from the 1941 Census of Canada to provide tests of the existence of five differentials: income, present age, age by marriage, schooling and distance from a city. The sample was limited to one province and to two contrasting values of each of the five differentials under study. Significant differences are found for the effective distance as well as for age at marriage and schooling. This is taken as signifying that the diffusion of the small-family pattern has a spatial dimension.     

Relationship Transitions Among Older Cohabitors: The Role of Health,Wealth, and Family Ties

This study explored how health, wealth, and family ties shape older cohabitors' chances of marrying or separating. Drawing on rational choice and exchange theories, the author argues these factors affect women and men differently because the rewards, alternatives, and barriers of later‐life union formation differ by gender. The study used panel data from the 1998–2006 Health and Retirement Study and a sample of cohabitors 50 and older (N = 1,136). For older female cohabitors, large families and entitlement income lower the risk of marrying, whereas close social networks raise the risk of separating. Moreover, health and wealth have an interactive relationship in that the risk of marrying is highest for unhealthy male cohabitors when they are very wealthy but is highest for the poorest female cohabitors when they are in excellent health. Older men may be exchanging economic resources for caregiving, and cohabitation may be an adaptive response to the gendered costs and barriers of later‐life union formation.     

“The Compass of Our Life”: A Qualitative Study of Marriage and Faith Among Chinese Immigrants

Twenty highly religious Chinese Christian married couples (n = 40) were interviewed to examine how religious faith influenced their perceptions of marriage and family life. Most participants held advanced graduate degrees (14 PhD and 13 MS degrees). Their ages ranged from 28 to 66, and the number of children ranged from one to four. Grounded theory methods (including open coding and axial coding) were applied to analyze the data. Based on the interview data three emergent themes were identified: (1) Moving from atheism to theism (“God is love”), (2) changing perceptions of marriage (“Marriage is established by God”), and (3) a new priority (“Put God first”). Supporting qualitative data are presented in connection with each theme. Implications for research and practice related to Chinese immigrants’ marriage and family in the United States are discussed.     

Rural Perspectives on Same-Sex Marriage

This study explored rural perspectives on same-sex marriage with a nonprobability sample (N = 156) of adult respondents recruited in a largely rural state in the upper Midwest. A new 6-item instrument with strong internal consistency (α =.943) found that support for same-sex marriage was widespread without significant differences based on relationship status, education level, rural residence, or biological sex. Sexual orientation predicted support for traditional family values and same-sex marriage which were inversely associated. Findings suggest that the presumption of rural bias and hostility toward alternative sexualities has mitigated in the upper Midwest. Social work practitioners should infer from this study that there is more to rural culture than remoteness, isolation, poverty, stigma, and conservative religious values. The malleability of rural culture may be an unrecognized strength that may provide encouragement to rural social workers advocating for and serving lesbian, gay, bisexual, and transgender (LGBT) individuals.