观念演进与社会变迁:近代西欧转型时期的人文主义价值观

15、16世纪是西欧封建社会向近代资本社会转型时期,也是西欧社会文化和价值观念逐渐从粗俗走向文明的现代化时代。人文主义价值观念的奠立及其现代性重要影响是当时社会进入一个新的历史变迁阶段的显著标志。中世纪以来西欧社会转型时期新价值观念的涌动和人文主义价值观念的奠立,主要体现于三个方面:一是财富观念的变化;一是快乐人生观念的涌现;一是新式荣誉观念的崇尚。     

中国传统道德与大学生的价值观教育

本文主要从儒家道德价值理想、价值取向和价值规范三个方面,分析了中国传统道德价值观对大学生树立远大的价值理想,形成正确的义利观及和谐的处世观的重要引导作用。     

高校班集体建设面临的挑战与对策

分析了新形势下班集体建设面临的挑战 ,探讨了高校班集体发展的一般规律 ,对高校班集体的建设提出了相应的对策和建议     

Counseling models and their impact on how therapists handle values issues

Counseling is not a value free enterprise. Therapeutic models are value laden. Counselors and clients are both emotionally invested in right living issues. Since no therapy is value free, clients face the dilemma of finding a therapist with values similar to their own or having their values challenged. Therapists face the ethical issue of clarifying their own values and determining how to make them known.     

Social responsibility,individualism, and redistributive policies

Previous research supports the consensus on individualism hypothesis, which holds that most Americans value hard work and self-reliance, perceive an open opportunity structure, and as a result, oppose redistributive policies, whether targeted by race or designed to help the poor in general. In contrast, this paper shows that one form of egalitarianism, a sense of social responsibility, remains a potent American value. Factor analysis of 18 stratification belief items from the 1984 General Social Survey results in two dimensions—one involving social responsibility and the other economic individualism. Social responsibility is the more powerful predictor of redistributive policy attitudes. Individuals who place a higher priority on social responsibility than on individualism are more likely than those with the opposite priorities to support redistributive policies, but are also disproportionately low income, black, and less politically active. These results suggest that economic individualism appears a hegemonic value in the United States partly because of the lack of political influence and low socioeconomic status of those most committed to social responsibility beliefs.An earlier version of this paper was presented at the 1986 meetings of the American Sociological Association in New York.     

Middle Eastern Public Management: A Cultural Approach To Developmental Administration

This study takes a comparative approach in studying public management in the Middle East. It argues that the Middle East region, despite its rich culture and long history of administration, has demonstrated a great difficulty in maintaining viable, efficient, and effective public institutions. It contends that administrative culture in most Middle Eastern bureaucracies is incompatible with the culture of the masses and does not match the peoples’ expectations. Due to this inherent incompatibility, most Middle Easterners perceive their public institutions as corrupt and oppressive entities that only serve their political masters and try to preserve themselves. The article explores the core Islamic values that have to be part of the administrative culture in the Middle East in order to bring about an overhaul of public institutions in the area.     

新经济政策时期列宁论党的政治价值观

在苏俄新经济政策时期,列宁针对国内出现的诸多新政治现象和政治行为,要求党正确地予以认识,树立下述科学的政治价值观:实施新经济政策是一个重大的政治问题;党内最可恶的敌人就是官僚主义者;苏维埃国家机关"在很大程度上是旧事物的残余";党内的派别活动"会削弱齐心协力的工作"等等.     

论伍廷芳的近代政治文明观

伍廷芳的政治文明观是他对近代政治文明的认知、评判和选择.其主要内容包括以人权、人民主权和法治原则为核心的政治价值观;以依法治国、司法独立为特征的政治制度观;以美国式民主制为蓝本的政治体制模式.     

抗联精神与大学生社会主义核心价值观的培育

大学生社会主义核心价值观的培育是社会主义建设事业成功的保证,是实现中华民族伟大复兴和实现中国梦的最好体现,是促进大学生全面发展的内在要求.在新形势下,必须结合当前新的时代要求和背景,深入研究和分析大学生培育和践行社会主义核心价值观的实际,提升培育效果.抗联精神彰显了伟大的民族精神,高校需大力弘扬与传承抗联精神,采取有效举措更好地培育大学生社会主义核心价值观.     

历史虚无主义思潮对当代大学生主流价值观养成的危害及应对

近些年来,历史虚无主义思潮重新泛起,并在动摇主流价值观养成的政治坚定性、弱化主流价值观养成的文化认同感以及干扰主流价值观养成的现实影响力三方面对当代大学生产生危害。消除历史虚无主义思潮对当代大学生的错误影响已经迫在眉睫。高校要旗帜鲜明地批判历史虚无主义思潮,做到态度要明确、表达要准确、行动要正确,以最大限度地降低其危害性。