休谟“同情”原则在价值观教育中的应用

休谟＂同情＂原则有政治、经济、文化、社会等方面的现代价值,在价值观教育中具有引导、整合、凝聚、开发等功能。＂同情＂原则在价值观教育中应用的主要难点有限度与分寸、群体与个体、传统与现代、理想与现实的结合等问题。可以通过以下路径来发挥＂同情＂原则的作用：树立价值观教育的和谐理念;融合主导性与主体性教育;吸收多元文化的思想精华;结合情感渗透与现实关怀等。     

如何构建企业的共同价值

本文提出构建基于共同价值驱动的企业管理模式，可以使企业在发展规模不断扩大的同时，又极具竞争优势。深入分析共同价值产生的背景、内涵和发挥的作用，剖析如何构建企业的共同价值，具有很强的现实意义。     

Materialist/postmaterialist values and their association with psychological health and health locus of control: A population-based study

This study investigates the association between Ronald Inglehart's materialist/postmaterialist index, a psychological aspect of the material pathway to inequalities in health, and health locus of control and psychological health. The data used is from the 2008 public health survey in Skåne, a cross-sectional postal questionnaire study with 28,198 respondents (response rate 54%), conducted in southern Sweden during the fall of 2008. Psychological health (GHQ12), health locus of control (external vs. internal) and the four-item Inglehart's index were assessed. A Multiple Logistic Regression Model was used to control for age, sex, country of origin, socioeconomic status and interpersonal trust. External locus of control was observed among 32.7% of the respondents. Poor psychological health was found in 18.2% of the women and 13.8% of the men. Materialist values were positively associated with low socioeconomic status, while a reverse association between postmaterialist values and low socioeconomic status was observed. External health locus of control was strongly and positively associated with materialist values among both men and women. Psychological health was not associated with materialist/postmaterialist values. The materialist/postmaterialist index, a psychological aspect of the material pathway to inequalities in health, is associated with health locus of control but not with mental health.     

Demonstrating in the internet age: a test of Castells’ theory

ABSTRACT

Some social movements researchers argue that the Internet globalises protest and equalises cross-national inequalities in opportunities for activism. Critics warn against such techno-optimism, highlighting continued individual-level inequalities and country-level variation in protest participation. In this paper, we operationalise Manuel Castells’ theory of social movement development to test the extent to which contemporary demonstrators share the characteristics of global activists. We also examine how country-level economic and political institutions affect levels of protest and moderate the relationship between individual-level predictors and activism. We find support for Castells’ contention that use of online media is a significant predictor of protest. However, we also find that having a sense of global connectedness does not significantly affect one’s likelihood of engaging in demonstrations. Protest participation continues to be stratified by traditional markers of social privilege including education and gender. Moreover, national political and economic contexts have independent effects on protest and moderate how individual-level political and economic grievances affect civic engagement.     

我能够期待什么——论审美价值的本体论承诺

审美价值的本体论内涵是一种期待,它一方面不同于知识所承诺的真理, 另一方面也不同于伦理学所承诺的信仰, 同时它还不同于现代主义美学所承诺的拯救。从符号角度讲, 它既不是指向客观世界的工具性文化符号, 同时也不是指向主体结构的人文性伦理形式。对于审美价值的本体分析来说, 它的前提是首先清理掉上述三种历史的承诺方式。生命最高的审美原则就是存在本身, 而既非作为人类内在性的道德主体结构, 也非与此相对而生的外在的人的对象化力量。它本质上是一种由消解主体结构之后而得到的松驰与平静, 是康德所指出的无功利的自由,是存在本身的美。     

论路德新教的近代人文价值向度

在西欧由中古向近代过渡阶段,中世纪出世的、超自然主义的、非理性主义的基督教神权观念始逐渐让位于新兴市民阶级入世的、自然主义的、理性主义的价值情感追求。它映射着西欧社会思想意识形态观念的近代化发展,预示着近代西欧文明未来勃兴的光明前景。本文试图通过对路德新教信仰蕴含与张扬的近代人文价值向度的历史理论剖析,具体阐释其对近代西方社会价值形态观念构建与演进所显示的重要时代意义。     

金圣叹小说评点的阐释价值论析

本文主要以金圣叹对《水浒传》的评点为研究依据 ,通过分析探讨金圣叹的三类阐释性评点———字句阐释、内涵阐释及结构阐释 ,总结了金圣叹的小说评点在创建古典小说阐释方法和小说批评理论以及理解、评价和传播中国小说等方面的深远意义和重要价值     

如何正确对待传统文化和外来文化

在当今改革开放的中国,如何正确对待传统文化和外来文化,需要面对事实进行理性思考,作出选择,避免陷入类似"第一推动力"的思维误区。"传统文化"成为思考的问题对象是因为现实中面临着社会道德重建的问题。回到传统既无可能也无必要。传统既不是负担,也不必固守不变,而是应当作可供开发的文化资源。不能因传统而作茧自缚,也不能因外来文化而妄自菲薄。现实中西方文明正逐步地融入我们的传统中,这正是当代历史的启示。社会历史的发展是在具体的社会历史环境中发展,进行不同文明的充分对话是作出正确选择的前提。"普世价值"这一概念具有预设性,只是理论的抽象,社会发展的现实路径总是在各种可能性中得到选择。面对当代世界各文明之间的冲突,中华民族要有充分的自信,结合现实国情进行自我确证,以开放的胸襟完成社会道德重建。     

普世价值与社会主义核心价值体系

普世价值和社会主义核心价值体系之间由于提出的时代背景、内容、价值主体和提出的意义、存在的状态不同而存在差异性,但是他们均具有包容性、开放性,两者都与"和谐"理念有关,并且两者构建过程都具有长期性,从而证明他们之间具有共同性。现阶段厘清这两者之间的关系有着极为重要的现实意义。正确处理两者之间关系的方法是:用社会主义核心价值体系引领普世价值观教育。     

犯罪价值论领域的后现代忧思——基于《论犯罪的价值》一书的思考

对于犯罪价值问题,《论犯罪的价值》一书给了我们很好的答案,从各个角度批判了目前国内的犯罪有益论和相对主义犯罪价值论,但是,我们还要警惕的是从后现代主义哲学中演化的相对主义犯罪价值观,我们只有在坚持马克思主义理论的指导下,才能对此做出正确回应。