现代领导增强非权力性影响力刍论

现代领导如何增强领导者的影响力,除正确运用权力性影响力的作用外,努力提高非权力性影响力尤其重要.非权力性影响力主要来源于领导者个人的品德、才能、知识与感情等因素.     

中国现代文学学科的形成和研究述略

作为学科的中国现代文学于20世纪20年代初现端倪,50年代正式形成,并在20世纪后期得到了长足的发展。数代学者对中国现代文学这门年轻学科的发展作出了重要贡献,他们各自在文学史研究、作家作品研究、文体研究和社团、流派、思潮、创作群体研究方面取得了重要成就。     

辽代燕云地区佛教文化探论

辽代燕云地区崇佛信教者不分民族(汉、契丹均有)、不分阶层(贵族、平民均有)、不分性别(有男也有女),呈现出普及性和大众化的趋势;广大僧俗信徒组邑社、建寺庙塔幢、刻经讲经,佛事活动呈现多样性和繁复化倾向;佛教流派以密宗为主,并吸纳其他宗派教义“有用”成分及契丹原始萨满教中与密宗教义相类部分,同时杂采西域和中原佛教,文化内涵呈现兼容性和地域化特征。辽代燕云地区佛教文化之所以出现繁盛景象,尽管成因错综复杂,但却有它的客观性和必然性,主要与唐及五代两次灭佛、契丹皇帝支持、社会民众需求及经济利益驱动有关。     

湘西土家族苗族自治州扶贫开发的历史反思

经过 2 0年的艰苦奋斗 ,湘西土家族苗族自治州的扶贫开发取得了显著成效 ,基本实现了预期的扶贫工作目标。但是 ,全州仍然有相当部分农村人口尚未解决温饱问题 ,扶贫任务还十分艰巨。本文从全国反贫困战略的角度 ,梳理了湘西州扶贫开发的基本过程 ,评述了扶贫开发的思路和举措 ,总结了 2 0年扶贫开发的基本经验 ,对于推动下一步的扶贫开发工作具有一定的启发作用。     

瞿昙寺历史及其建筑艺术

位于青海省乐都县瞿昙乡的瞿昙寺 ,是由三罗喇嘛在洪武二十五年 (1392年 )创建 ,后经永乐、洪熙、宣德三代大规模扩建。寺院由围墙、山门、碑亭、佛塔、金刚殿、瞿昙殿、宝光殿、隆国殿、大小钟鼓楼、壁画、回廊、三世殿、护法殿等组成 ,是一座规模宏大的宫廷式风格的藏传佛教寺院     

Which Spouse Initiates Marital Separation When There Are Children Involved?

This report examines whether the presence of children in marriage differentially influences the risk of wives or husbands initiating separation. The analytic sample consists of 9,118 first marriages from the Households, Income and Labour Dynamics in Australia survey (2001). Using event history and competing risks analysis, I find weak evidence that wives are less likely than husbands to initiate when they have infants, and husbands are less likely than wives to initiate when children are school age or older. Overall, the results show that children deter marital separation for both wives and husbands, indicating that gender differences in the decision to separate are likely attributable to other factors such as a willingness to remain in an unhappy marriage.     

Wealth Holdings and Portfolio Allocation of the Elderly: The Role of Marital History

This paper investigates the role of marital history in terms of explaining differences in wealth holdings and portfolio allocation of older individuals by studying data from the first wave of Health and Retirement Study which was conducted in 1992. The results generally suggest that both men and women suffer from the negative shocks of past marital dissolutions in terms of household wealth accumulation. The significance level, however, differs across currently married couples, single males, and single females. The examination of the asset components of net worth also indicates that both the probability of owning a particular asset and the fraction of wealth allocated to that asset might vary depending on the elderly individuals’ marital history.

城市老年人社会活动参与对其健康的影响--基于CHARLS 2011年数据

基于2011年“中国健康与养老追踪调查”全国基线调查数据,研究城市老年人社会活动参与对其健康的影响。研究结果发现社会活动参与对老年人日常生活活动能力、抑郁情绪均有显著影响。社会活动参与越多的老年人,在日常生活活动能力方面表现得越好;抑郁情绪也越少。可见,社会活动参与能有效改善老年人的健康水平。本文的研究结论支持了活动理论的观点,即老年人参与社会活动,可以增进他们的身体和心理健康水平。此外,本文还发现性别、年龄、婚姻状况、医疗保险、吸烟、喝酒等变量均对老年人健康有显著影响。     

Marriage and separation risks among German cohabiters: Differences between types of cohabiter

We propose a typology of different meanings of cohabitation that combines cohabiters’ intentions to marry with a general attitude toward marriage, using competing risk analyses to examine whether some cohabiters are more prone than others to marry or to separate. Using data (N = 1,258) from four waves of the German Family Panel (PAIRFAM) and a supplementary study (DEMODIFF), we compared eastern and western German cohabiters of the birth cohorts 1971–73 and 1981–83. Western Germans more frequently view cohabitation as a step in the marriage process, whereas eastern Germans more often cohabit as an alternative to marriage. Taking into account marital attitudes reveals that cohabiters without marriage plans differ from those with plans in their relationship careers, and also shows that cohabiters who plan to marry despite holding a less favourable view of marriage are less likely to realize their plans than cohabiters whose intentions and attitudes are more congruent.     

Playing With Time: Gay Intergenerational Performance Work and the Productive Possibilities of Queer Temporalities

This article examines the tendencies of LGBT intergenerational theater projects. By engaging with ideas of queer time, temporal drag, and the pervasive heteronormative imagery of heritability and inheritance, this article explores the possibility that LGBT intergenerational projects may generate some of the problems they aim to challenge. Through the lens of queer time, the article describes the normativity generated in LGBT intergenerational theater projects as a form of restrictive interpellation. The article explores the temporal complexities at play in such theater productions as The Front Room, a specific LGBT intergenerational theater project performed in the United Kingdom in 2011. The article concludes by noting some ways in which intergenerational theater projects might seek to work through the embodiment of the historical quotidian as a mode of resistance to normativity’s recirculation.