制度化学校德育探析

在学校教育中的科学主义和技术主义观念影响下,学校德育表现出对德育制度中显性规则部分的极度推崇,成为“制度化学校德育”。制度化德育作为理性确定性思维的产物,有悖于道德的生活本性,是学校德育发展的误区。学校德育需要科学、完善的德育制度体系,但绝不需要制度化德育。要走出制度化学校德育的误区,学校德育既要关注学生的学校生活,也要关注德育制度,保持两者必要的张力与平衡。     

论新生代农民工非制度化政治参与的原因及走向制度化

新生代农民工是我国公民政治参与的重要群体。但受收入普遍偏低、制度保障不力、文化内化不深、社会认同感不强等因素影响,当前我国新生代农民工的政治参与主要表现为非制度化参与。因此,需要采取提高收入、完善相关制度建设、加强和普及对新生代农民工的教育和培训、提高他们的社会认同感等措施,促使其政治参与活动由非制度化向制度化转变。     

新生代农民工非制度化利益表达与城市公共安全

在成功案例示范与鼓励下,部分新生代农民工在自身合法权益受损后往往选择非制度化的利益表达方式,从而给城市经济发展、社会安全以及民主法治进程带来诸多负面影响。新生代农民工之所以采取非制度化方式表达其利益诉求主要源于制度化渠道的"形宽实窄"以及现行城市管理存在的"制度歧视"。唯有采取针对性的举措,我们才有可能减少该类表达行为的发生,从而提升城市公共安全水平。     

Challenges to Treating the Elderly Latino Substance Abuser

Summary

The Friendly Companion Program was initiated in May of 1999 to enhance social support for VAMC Northport Nursing Home residents who have infrequent or no visitation by family, friends, or significant others. Friendly Companions are adult and youth volunteers who make a commitment to visit residents on a regular basis. The resulting relationship appears to stimulate increased social interaction and maximize quality of life for nursing home residents. The program is considered part of the overall patient clinical care with multi-disciplinary involvement for volunteer training, patient referral, and evaluation by staff and patients. Social Work Performance Improvement measures and outcomes are discussed.     

“共建”：社会网络变迁中的结构和理性 ——基于E市建筑散工网络的研究

本文以新制度主义框架为基础,以湖北省E市一个装修散工群体为个案,探讨农民工社会网络建构、维持和变迁的机制。结果表明,社会结构限制了社会网络的建构,但当经济机会结构改变之后,个人会理性地、有选择地复制传统社会结构以再造社会网络。同时,传统制度结构也会“同构”再造的社会网络,这也是社会网络得以维持,进而得以稳定化和制度化的机制。所以,在社会网络变迁中,“理性”在社会网络建构中扮演重要的角色,“结构”则在社会网络的维持中扮演重要角色。总之,社会网络变迁中的社会结构和经济关系是“共建”的,“差异化复制”和“制度化同构”是“共建”的两个重要机制。     

Killing animals: sociology,species relations and institutionalized violence

Influential voices have argued for a sociology which acknowledges the way we are co‐constituted with a range of non‐human species as part of the condition of life on this planet. Despite this, sociology has generally retained a conception of the social that is centred on the human. This paper argues for the inclusion of non‐human animals in sociological agendas, focusing on the emerging field of the sociology of violence. It examines the institutions and processes through which non‐human animals are subjected to different forms of violence, most notably, mass killing. The practice of killing animals is routine, normative, institutionalized and globalized. The scale of killing is historically unprecedented and the numbers killed are enormous. The paper argues that this killing of non‐humans raises questions around inequalities and intersectionality, human relations with other species, the embedding of violence in everyday practices and links between micro and macro analyses. These are questions with which the new sociology of violence might engage.     

制度化表达与治理效能转化：中国特色解决民族问题的制度逻辑

中国特色解决民族问题的制度逻辑，指涉理论内核、制度优势、制度效能转化的实现范式。其中坚持各民族一律平等、保证民族自治地方依法行使自治权、发展社会主义民族关系，是解决民族问题制度化表达的基本原则、法治前提和重要内容；民族区域自治制度的优势形塑联合行动的持续过程，其制度安排下的“善治”，具有保障各民族一律平等、铸牢中华民族共同体意识、实现各民族团结奋斗繁荣发展的制度优势；打牢中华民族共同体思想基础、加强各民族交往交流交融、不断满足人们对美好生活的追求，则构成了把制度优势转化为国家治理效能的前提、关键和归宿。