我国中小企业信用担保体系持续发展研究

对我国中小企业信用担保体系的构建动因和发展现状进行分析 ,指出该体系在一定程度上缓解了中小企业融资难、担保难的困境。剖析了阻碍中小企业信用担保体系的 3大发展障碍 ,即认识障碍、法律障碍和社会信用体系的障碍 ,指出中小企业信用担保机构是经营信用风险的具有经济杠杆作用的金融机构。为保证信用担保体系的健康发展 ,建议建立完善的资金支持体系 ,采用优先股的形式引导政府资金进入商业性担保机构 ;健全风险补偿机制 ,强化担保投资的机制 ;规范与完善社会信用体系 ,建立资信评估机构的连带责任制度     

正确处理学校道德教育中的几个主要关系

我国学校的德育,包含了思想教育、政治教育、道德教育。鉴于学校德育因特殊原因长期存在的重思想政治教育、轻道德教育的倾向及其可接受性差、效果不佳、功能弱化等诸弊端,学校道德教育必须正视和处理好几个主要关系:应把道德教育置于思想、政治、道德诸关系中的基础地位;应特别关注道德实践活动对道德知识传授的强化和内化;应从学生角色道德规范的强化入手,以贴近学生生活实际的外在约束推动学生的道德主体自觉。     

A practical comparison of blinded methods for sample size reviews in survival data clinical trials

This paper presents practical approaches to the problem of sample size re-estimation in the case of clinical trials with survival data when proportional hazards can be assumed. When data are readily available at the time of the review, on a full range of survival experiences across the recruited patients, it is shown that, as expected, performing a blinded re-estimation procedure is straightforward and can help to maintain the trial's pre-specified error rates. Two alternative methods for dealing with the situation where limited survival experiences are available at the time of the sample size review are then presented and compared. In this instance, extrapolation is required in order to undertake the sample size re-estimation. Worked examples, together with results from a simulation study are described. It is concluded that, as in the standard case, use of either extrapolation approach successfully protects the trial error rates.     

“拈花惹草”补释

对成语“拈花惹草”,几部常见常用、影响很大的辞书,将其词义释为“指男子乱搞男女关系或狎妓”“比喻(男子)挑逗、勾引异性”。这些释义是有问题的,至少是不够准确的;它与一些典范的作品的用例是不相符的。这样的释义会误导人们对“拈花惹草”的正确运用。“拈花惹草”的词义可补释为：拈,用手指夹、捏取物,引申为“习弄、摆弄、玩弄”;惹,招引、挑逗;花、草,借指异性。比喻挑逗、玩弄异性;今多比喻男子挑逗、勾引、玩弄异性。     

苏南模式及其再创造

主要阐述了苏南模式的历史由来 ,分析其曾经辉煌与后来相对落后的原因 ,提出在新的时代背景与外部环境下 ,应该通过不断的改造、创新 ,创造出新的苏南模式。     

胡适与晚清文学改良思潮

晚清文学改良思潮对胡适　产生了极大的影响，这不仅体现在胡适承袭了梁启超等人的以文艺作为新民手段上，还表现　在他们在诗歌革命的宏观问题上，也有大致相似的看法。当然，胡适也有所创新。这首先表　现在具体到如何进行诗界革命时，胡适与梁启超的不同意见。其次　，胡适发起文学革命时　更多考虑了文学界的不令人满意的现状和文学自身的特性。胡适的独特贡献还在于将文学　革命与白话文运动紧密结合起来，认为要达到教育民众的目的，必须创造出能为大多数民众　所接受的白话文学。     

De l'indocilité au travail d'une fraction des jeunesses populaires.: Les apprentis et la culture ouvrière

Research on apprentices in two big public enterprises leads us to put in perspective the prevailing theses based on arguments about the rejection of the working-class heritage and the disappearance of forms of resistance among young people with working-class origins. Focusing on contexts of apprenticeship it sheds light on how apprentices cope with requirements related to situations at the workplace. Apprenticeship — an uncertain, contingent, unsteady position in the world of work — does not motivate these young people to identify collectively with other wage-earners; nor does it facilitate the acquisition of class consciousness. In this sense, it relates to a process of social rather than occupational integration. However apprentices reinvent traditional and/or new practices of resistance (opposition, evasion or pretending) that enable them to skirt around or even modify work-related requirements. Entry into the world of work, as well as the resulting pleasure or disenchantment, can be marked by feelings other than “disaffection” with labor, a sense of submission or individualism, or a fascination or identification with the middle classes.     

再就业与中小企业发展

我国中小企业在发展过程中 ,面临产业结构、产品结构、行业结构的不合理 ,技术水平落后 ,缺乏金融支持 ,人才匮乏等问题 ,导致竞争实力下降 ,发展后劲不足。通过中小企业采取各种扶持政策 ,是保证其健康发展的重要保证 ,也是培育新的就业增长点的客观要求。对策包括 :强化战略规划和政策研究 ,建立企业指导管理机构 ,构筑金融支持体系 ,创建社会化人才服务体系 ,完善法律保障体系 ,搞好结构调整 ,深化内部管理等等。     

Arbeitsteilung,Berufsorientierung und Partnerschaftsstabilität – Ehen und nichteheliche Lebensgemeinschaften im Vergleich*

The central finding of this paper is that the link between the division of labour and the risk of separation differs depending on the type of relationship. Marriages tend to be destabilised by the wife’s participation in the labour force and stabilised by the traditional division of labour. Empirical evidence of this is manifest in a positive effect of the wife’s income and a negative effect of the husband’s relative income on the likelihood of separation. In contrast to this, unmarried long-term relationships are stabilised by egalitarian division of labour. This is evident from the absence of negative effects of an employment of the female cohabiter on stability of relationship. Furthermore, in unmarried cohabitations the relative income of the man increases the risk of a separation. In addition to the income ratio, homogamous attitudes have explanatory value. Cohabitations are stable when both partners are career-oriented. This finding points to an egalitarian gender-role-orientation among unmarried men. It also implies that an egalitarian orientation has an impact on the living arrangement which needs to be accepted by both partners – for instance when family planning and timing of marriage are concerned.     

康德视野中对人权与对物权的区分

康德在其名著《法的形而上学导论》中,以其意志哲学为出发点,对“对人权”与“对物权”的区分进行了独到的分析。他区分了物权的形式定义与真正定义,指出了物权的绝对性;他将对人权还原为一种意志关系,将对人权的客体理解为人的行为,还将交付理解为一种合同;他提出了特有的“物权性的对人权”这一概念,并分析、论证了“买卖破租赁”的命题,从而指出了物权的优先性。康德的这些观点对于后世民法教义学与立法产生了重大影响。