家庭承包经营体制的创新与土地的适度规模经营

土地集约化、规模化经营是我国农业生产发展的必然趋势.随着生产力的提高和宏观环境的变化,土地家庭承包制的缺陷也开始显现.所以,在国家政策法律支持下进行家庭承包经营体制的创新发展,采取不同的模式加速土地的集中和规模化经营,是提高我国农业劳动生产力,增加农民收入的主要方向.     

新世纪学报工作的发展研究

形势的发展,要求学报进行创新式的工作,将学报的发展与市场经济建设相联系;由此,大推进式的建构学报工作的新路径。     

试论民族语言的文化学意义

民族语言是文化的载体 ,又是民族文化的表现形式之一 ,是一定民族的精神创造活动的结果 ,揭示其潜在的文化内涵 ,具有十分重要的文化学意义。本文只撷取其中的几个侧面 ,进行尝试性论述。     

论徐光启《诗》学及其贡献

明代是《诗经》研究由经学向文学转变的一个重要时期,徐光启代表了这个时期《诗经》文学研究的最高成就。他于汉儒“美刺”“比兴”说与宋儒“纲常”“义理”说之外,从《诗经》文学的本质出发,提出了“《诗》在言外”的《诗》学理论,为《诗》学研究的转向,完成了理论上的重大突破。并以此理论为核心,对《诗经》作品从多个角度作了认真、细致、全面、深刻的分析,在晚明产生了很大影响,对中国《诗》学的发展起到了积极的推动作用。     

郑洪年的华侨教育思想与实践

郑洪年是中国华侨教育事业的开拓者。他认为 ,华侨教育尤为民族命脉所系 ,非海外任何事业所能比拟。他反对教育洋八股 ,反对理论脱离实际 ,主张教育要中国化 ,华侨教育应适应华侨处在海外特殊环境之需要。指出教育者的错误是理论多 ,而实行少。强调教育要心力交用 ,知行并进 ,提出应重视生产教育、职业教育。他主政暨南期间 ,采取许多改革措施 ,制订“道德、科学、军事、职业、政治五种训练为暨南的教育方针” ,重视学术研究 ,主张兼收并蓄 ,学术自由 ,大力支持学生成立学术团体 ,开展学术研究。     

英汉结构歧义对比研究

结构歧义是一种主要的语言歧义现象。本文从句子成分、修饰关系、否定范围、语义关系等方面对英汉结构歧义进行比较。     

The meaning of frailty according to Dutch older frail and non-frail persons

Frailty is a term often used by researchers and clinicians to describe a state in which older persons are at risk for adverse outcomes such as falls, disability, institutionalization and mortality. However, no study so far examined what frailty means to older persons. Therefore the aim of this study was to describe the meaning that older community-dwelling persons attach to frailty. Twenty-five semi-structured interviews were conducted. The interviews were analyzed using the grounded theory method. Frailty was described as being in poor health, having walking difficulties, feeling down, being anxious, having few social contacts and not being able to do the things one likes to do. Men described in more detail the physical dimension whereas women elaborated in more depth on the psychological and social component. Existing definitions of frailty should be adjusted to better reflect the meaning of frailty for older persons.     

Exploring types of interference between work and non-work: using a diary study approach

Studies of work and family issues have used predominately between-subject cross-sectional designs. While some researchers have called for more longitudinal studies, others have suggested that a more strategic way forward for the field is the use of daily diary studies (Frone, Russell, & Cooper, 1992). This study explores different types of interference between work and non-work domains, using a diary study methodology. This study consisted of a two-week diary study among 12 Irish employees. Analysis involved a two-step procedure involving both content analysis and interpretative phenomenological analysis (IPA). Results indicated that while individuals reported strain-based and time-based interference, evidence was also found of interference concerning persistent and intrusive thoughts. Despite some limitations to the study, this paper demonstrates that diary studies represent an opportunity for researchers to explore work and non-work experiences in a sensitive and ecologically valid way.     

国学引领文化产业繁荣论

中华国学是民族智慧结晶,是文化创意火种,重视它才能认识并开发广州龙文化、羊文化、节庆文化的底蕴,以龙舟竞渡精神,将南海神庙、黄埔古港、南沙天后宫串联成线,利用广东文化强省的政策优势、传媒优势、智力优势、制造业、文化产业优势、商都消费优势等,建好广州棋都以及国际会展集团、名城旅游集团、海上丝绸之路、越秀中华文化城、南粤演艺大观园、羊城国艺创意园等,以中华国学创意促进广州文化产业大繁荣。     

对马恩有关文艺与意识形态关系理论的再认识--兼与董学文的有关观点商榷

笼统地把文艺视为意识形态,或认为文艺是与意识形态相适应的社会意识形式,具意识形态性,都把文艺泛意识形态化。这些观点既不符合马克思《政治经济学批判序言》的原意,也不符合中外文学史的实际。马克思在《序言》中明确把文艺视为一定基础上的社会意识形式,其中部分属于意识形态文艺。文学史上存在着大量的非意识形态文艺和带意识形态性文艺。马克思关于意识形态和自由的精神生产区别的观点,说明应使意识形态文艺和自由生产的文艺并行不悖的发展。