中原经济区建设背景下外商投资的若干法律问题

外商投资既涉及复杂的经济活动,也涉及复杂的法律活动。外商投资是一把“双刃剑”,一方面,中原经济区建设需要大量吸引外商投资,引领外商投资为中原经济区的可持续发展服务;另一方面,外商投资中的不当行为又会给中原经济区的经济建设带来“麻烦”。因此,在外资准入和监管方面要把握宽严的平衡点。必须加大对外资企业尤其是跨国公司的知识产权保护力度。利用中原经济区的自身优势,加大服务业的引资步伐。     

左翼知识分子与延安文学体制建构

左翼知识分子是延安时期文学艺术活动的主要发起者、组织者、参与者与建构者。1936年底,中日民族矛盾进一步加剧,受中国共产党坚决抗日的政治主张的召唤,大批进步文人与左翼作家奔赴延安革命解放区。初来延安的左翼知识分子按照五四新文艺路径进行文学创作,尖锐批判和深刻揭露解放区存在的不良现象,引起党内干部和战士的极端不满,知识分子与工农干部矛盾日益突出。经过整风、审干、抢救运动,左翼知识分子认识到自己的不足和延安战时环境的特殊性,积极转变立场,主动改造自己,深入群众生活,创作出老百姓喜闻乐见的文艺精品,把延安文艺运动推向高潮。     

From leprosy to The Willow Tree: decoding disability and Islamic spirituality in Iranian film

The lack of attention in academic discourse to representations of disability in films from the Middle East has led to an incomplete picture of representations of disability in global cinema. For instance, the diverse meanings of disability in Iranian cinema and the influence of disability on the emergence of Iranian New Wave cinema have been almost completely ignored by scholars. A number of award-winning films from Iran have featured disability as central to their narratives – such as The House is Black (1963), Taste of Cherry (1997), The Color of Paradise (1999), The Willow Tree (2005), and The Painting Pool (2013). Disability in these films serves alternatively as a symbol of spiritual possibility, a mark of marginalization, and a covert social critique. These films examine the emotional, physical, and social implications of disability, while celebrating the cultural power of film to challenge social, religious, and artistic barriers.     

Understanding sex: the right to legal capacity to consent to sex

This article addresses the right to legal capacity to consent to sex of people with intellectual disabilities. Article 12 of the Convention on the Rights of Persons with Disabilities guarantees the right to legal capacity on an equal basis in all areas of life. This article discusses sex as an area of life in which people with intellectual disabilities are frequently not being granted legal capacity on an equal basis. The article examines current capacity to consent to sex law in Ireland, England and Wales in light of Article 12. It proposes an ‘agreement model’ as a potential alternative that would be Article 12 compliant.     

晚清传统知识分子的“三不朽”之路 ——以津门名士徐士銮为例

作为晚清传统知识分子代表的徐士銮,深受传统儒学价值观的影响,其一生具有浓厚的人文关怀、强烈的忧患意识和独立的人格操守;在中国近代化变革的过程中,他本欲积极进取、立功名世,却缺乏济世救国之良方,最终不得不选择壮年隐退、立言著述的人生道路。徐氏的人生悲剧,彰显出传统思想文化在近代社会变革中的现实困境。     

Police interviews with vulnerable people alleging sexual assault: Probing inconsistency and questioning conduct

Reporting sexual assault to the authorities is fraught with difficulties, and these are compounded when the complainant is hindered by an intellectual disability (ID). In a study of 19 U.K. police interviews with complainants with ID alleging sexual assault and rape, we found that most interviewing officers on occasion pursued lines of questioning which not only probed inconsistencies (which is mandated by their guidelines), but implicitly questioned complainants’ conduct (which is not). We detail two main conversational practices which imply disbelief and disapproval of the complainants’ accounts and behaviour, and whose pragmatic entailments may pose problems for complainants with ID. Such practices probably emerge from interviewers’ foreshadowing of the challenges likely to be made in court by defence counsel. As a policy recommendation, we suggest providing early explanation for the motivation for such questioning, and avoiding certain question formats (especially how come you did X? and why didn't you do Y?).     

论知识产权争议的仲裁

随着科学技术的发展,有关知识产权的贸易与日俱增。因此,如何解决有关知识产权的争议已经成为学者们关注的焦点。作为解决争端的方法之一,仲裁机制由于其独特的优势比其他方式更适合知识产权争端领域。     

对国际贸易中知识产权权利担保的认识

在国际贸易中 ,无论是货物买卖还是技术转让 ,都非常强调对知识产权的权利担保问题 ,这是使国际贸易顺利进行的基本条件之一。根据中国加入WTO的承诺 ,中国将进一步从立法和司法上加强对知识产权的保护 ,在国际贸易中强调对知识产权的权利担保 ,这是保护知识产权的一种方式。     

地理标志的法律保护

地理标志保护是世界贸易组织《与贸易有关的知识产权协议》中的一项重要内容。由于地理标志具有品质保证、广告促销等功能 ,因此地理标志的合理使用和有效保护对经济发展、市场开拓具有积极意义。我国尽快建立与国际潮流相适应的保护制度已是迫在眉睫。     

重建知识与人格的立足点——徐复观的知识分子论

徐复观是在传统主义与自由主义的双重背景下思考中国知识分子问题的。在他看来 ,古代中国知识分子虽然在观念上突破了专制政治 ,但无法在思想上建构民意的主体性。中国的“道统” ,徒有个人道德 ,缺乏制度化的组织。在政治之外 ,没有社会的立足之点。因而 ,徐复观提出了现代知识分子必须在知识和人格的基础上重建社会的立足点。这一观点 ,继承了传统主义又批判了传统主义 ,吸收了自由主义又反思了自由主义 ,有其跨世纪的价值