城市化发展与资源约束

城市化是发展中国家经济发展的战略之一。文章通过对国情分析,认为我国城市总体发展比例在50%～55%较为合适,并从科学编制规划、强化政府管理等方面提出推进我国城市化健康、稳步发展的对策和建议。     

对马克思主义劳动价值论的研究和认识应当与时俱进 ——兼谈社会主义财富论

马克思的劳动价值论是在对工业化初期的资本主义英国进行批判分析过程中建立起来的,同我们的社会主义现实生活之间存在着严重的脱节甚至抵触.深化对马克思主义劳动价值论的研究和认识,应不拘泥于理论教条,而应当与时俱进,进行理论创新,建立符合客观实际的社会主义财富论,这不会导致对整个马克思经济学的否定.     

Gender differences in labour market integration trajectories of recently arrived migrants in the Netherlands

This study investigates gender differences in recently arrived migrants’ labour market activity and occupational status both shortly after arrival and with increasing length of stay. We examine the role of education, household composition and traditional gender role values by estimating multi-group multilevel models based on three waves of the New Immigrants to the Netherlands Survey. In line with findings regarding gender gaps in labour market behaviour, recent female migrants are less active on labour market than their male counterparts, and we observe a clear motherhood penalty and fatherhood premium on the number of hours worked. Men and women show only marginal differences in their occupational statuses. Changes over time do not differ between men and women, indicating persistent gender inequality in labour market attainment. Moreover, interesting differences between the nationalities were found. Polish migrants show the highest activity levels and lowest occupational status, also when compared to Bulgarians. Spanish migrants hold the highest occupational statuses. Recent Turkish migrants seem to be better integrated and show fewer gender differences than the more established Turkish minority in the Netherlands.     

Between reform and inertia: Bolivia's employment and social protection policies over the past 20 years

With the coming to power in 2006 of Evo Morales' Movement Toward Socialism, Bolivia entered a new stage in its history: a period of ambitious political and economic reform aiming to transcend the neo‐liberal development model in place since 1985 and to renew the State on the basis of its new Constitution, drawn up in 2008. Against this background, this article examines changes in labour law and social protection during the 1980s and 1990s and takes stock of the challenges of implementing a development strategy focusing on full employment and equity.     

婚姻市场、农业剩余与光棍分布--一个理解农村光棍问题的中观机制

在婚姻市场渗透下,中西部农村家庭继替具有市场参与性特征：婚姻市场竞争过程形塑出以竞争力为指标的婚姻梯队序列,在优势梯队实现的家庭继替具有向上社会流动的特征,梯队末端则呈现为底层沦陷;农村男性青年在婚姻梯队序列所处的位置取决于其家庭的资源积聚方式、能力和分配方式。调查发现末端梯队集中分布于农业剩余稀薄村庄,其内在机理是农业剩余稀薄通过形塑家庭劳动力的不合理配置与以年轻人为主体的资源积聚方式和向家庭日常生活基本需要进行倾斜的资源分配方式削弱了男性青年的婚姻市场竞争力,其现象表征是扎堆分布的光棍。     

基于人力资源管理价值链视角的“用工荒”现象分析

本文基于人力资源管理价值链的视角,分析了政府和企业在农民工这一特殊人力资源类型的价值创造、价值评价和价值分配的三个环节管理中存在的问题。这些问题最终导致了＂用工荒＂现象的产生。政府层面存在的主要问题有：在价值评创造环节中,缺乏对低端劳动力群体的规划、建立统一的劳动力市场和对农民工技能培训经费的投入不足;在价值评价环节,缺乏对技能人才的评价机制;在价值分配环节,对农民工利益保障的立法不完善且执法不严。企业层面存在的主要问题有：在价值创造环节,只重使用,不重培养;在价值评价环节,缺乏多种评价手段;在价值分配环节,企业发放给农民工的薪酬福利低,针对以上问题,从政府和企业两个层面,提出了相应的解决对策。     

Working-class ecology and union politics: a conceptual topology

ABSTRACT

This paper argues that Environmental Labour Studies may benefit from incorporating the perspective of environmental justice. We offer a theorization of working-class ecology as the place where working-class communities live and work, being typically affected by environmental injustice, and of working-class environmentalism as those forms of activism that link labour and environmental struggles around the primacy of reproduction. The paper’s theoretical section draws on a social ethnography of working-class ecology in the case of Taranto, a mono-industrial town in southern Italy, which is experiencing a severe environmental and public-health crisis. We show how environmental justice activism since the early 2000s has allowed the re-framing of union politics along new ways of politicizing the local economy. We conclude by offering a conceptual topology of working-class ecology, which situates different labour organizations (confederal, social/community, and rank-and-file unions) according to their positioning in respect to environmental justice.     

Techno-Wizardry and movie magic: the trace of labour (or lack thereof) in 3D digital animation

ABSTRACT

This paper will argue that 3D digital animation, unlike its 2D and stop-motion counterparts, currently lacks recognisable self-reflexive aesthetic devices through which the trace of animators’ labour can be made visible. It will open with a brief history of how animation has previously shown its workings; from the pencil-wielding hand of Émile Cohl to the opening seconds of South Park, plus the intentional and unintentional smears and multiples visible on animation cells. These devices will then be discussed in relation to Marx’s analysis of the commodity in Capital Vol. 1, and how the process of fetishisation is momentarily disrupted by imperfections in the object which have been caused by production errors. These faults reconnect the object to its producer through the trace of (imperfect) labour which remains visible on the surface. In animation, similar (albeit consciously made) ‘errors’ connect the perceptive viewer directly to the work of 2D or stop-motion animators. This paper will argue the need for an equivalent to emerge in 3D digital animation, as well as highlighting some contemporary animators testing and subverting the limits of 3D and sketching some possible ways these might encourage further formal innovations.     

Affective capitalism,humanitarianism and extractivism in Colombia: old and new borders for future times

Contemporary Colombian conjuncture encompasses two dynamics. These incorporate social, economic, political and cultural aspects, whose related rationalities are yet to be mapped out and understood in their complex and multi-layered dimensions and registers. On the one hand, as I will explain throughout the text, we have been witness to on-going peace talks between the government and the Fuerzas Armadas Revolucionarias de Colombia guerrilla group, a whole set of practices of forgiveness, inaugurations of memory museums, the passing of the victims and land restitution law, as well as the recognition of victims and the effervescence of their movements and organizations. These factors have spiralled victims’ demonstrations and fuelled marches all over the country. On the other hand, there are increased rates of foreign investment in those regions that, until as little as a decade ago, were subject to appalling rates of internal displacement, massacres and disappearances, and which now constitute new borders where global capitalism has been able to reconfigure and increase its rates of capital accumulation. In this article, I analyse the processes referred to above and their complex relationships from the vantage point of a cultural studies interrogation of the affective and the popular, focusing on two Colombian regions: Montes de María and Mapiripán. My goal is to understand how different groups and actors are experiencing these processes in their everyday lives. Here, I include victims and their organizations but also government officials and entrepreneurs related to agro-industry initiatives – mentioned below – today refashioned within the new mantra of corporate responsibility. I want to understand the issue of where people are located and what they are doing, facing, consuming, or resisting in terms of these new challenges. Finally, I wish to offer an analytical study that can capture the everyday textures of these processes in a complex and concrete fashion.     

Care in a Time of Austerity: the Electronic Monitoring of Homecare Workers’ Time

Austerity places intense pressures on labour costs in paid care. In the UK, electronic monitoring technology has been introduced to record (and materially reduce) the working time and wages of homecare workers. Based on empirical findings, we show that, in a ‘time of austerity’, care is reductively constructed as a consumption of time. Service users are constructed as needy, greedy, time‐consumers and homecare workers as resource‐wasting time‐takers. We point to austerity as a temporal ideology aimed at persuading populations that individual deprivation in the present moment, self‐sacrifice and the suppression of personal need in the here and now is a necessary requirement to underpin a more secure national future. Accordingly, women in low‐waged care work are required to eschew a rights‐bearing, present‐tense identity and are assumed willing to suppress their entitlements to lawful wages as a sacrifice to the future. By transforming our understandings of ‘care’ into those of ‘time consumption’, and by emphasizing the virtue of present‐tense deprivation, a politics of austerity appears to justify time‐monitoring in care provision and the rationing of homecare workers’ pay.