The Chinese-speaking Muslims (Dungans) of Central Asia: A Case of Multiple Identities in a Changing Context

Chinese-speaking Muslims, called Dungans in Central Asia and Huizu in China, were forced to migrate to present-day Kazakhstan, Kyrgyzstan and Uzbekistan at the end of the nineteenth century. They reconstructed their identity through interrelations with local populations and the soviet categorisation of nationality. But after 1991, their status has being gradually destabilised owing to the changes in economic, social and political rules as well as citizenship regulations in these countries. They have to readapt to the new situation created by the independence of the three former Soviet Republics, which has challenged their unity.     

试论美术教学的深化与互动

分析了目前的学生状况和美术教学存在的问题,提出改进美术课的教学内容,发挥美术课应有的审美教育功能,在教与学中互动,提高教学质量。     

加入WTO后我国高等农业院校面临的形势与对策

加入WTO是中国农业全面与世界经济接轨的切入点。它为农业带来了机遇和挑战 ,也将对高等农业院校改革与发展产生重大影响。高等农业院校应正视加入WTO带来的影响 ,加快学校改革与发展 ,加大学科调整与重组力度 ,加快教育体制改革 ,加强国际间教学和科研交流与合作 ,积极开展科学研究 ,推动科技创新 ,努力培养创新型人才。     

关于师生对纠正性反馈的态度的调查

采用问卷形式调查了教师与学生对课堂语言教学中纠正性反馈的看法,旨在发现两者对反馈以及不同反馈方式的态度有何差异;了解学生对纠正性反馈的接受程度以及对不同反馈方式的偏好,为教师进行有效的反馈提供参考和依据,在反馈过程中做到有的放矢。     

网络环境下的学习模式探索

教育模式是教育观念、教育思想、教与学理论的集中体现,网络的出现为学习者提供了适应个性化需求的自主学习的机会,建立满足不同学生需要的网络学习模式,是网络教学的当务之急。     

论知识经济下复合型外语人才的培养

面对知识经济的挑战,复合型外语人才备受青睐。英语教学必须适应知识经济的新要求,改革现行的考试制度;转变思想观念,更新教育理念;因地制宜,调整课程设置,增设新的教学内容;加强英语教师的培训;制定新的人才培养模式,真抓实干地促进宽口径外语人才的全面发展。     

对创建学习型编辑组织的思考

学习型编辑组织是编辑事业的发展趋势,文章对如何创建学习型编辑组织提出了4个思考点,分析了在创建期可能会遇到的困难并提出克服困难的对策。     

富宁布央语调查研究

布央语是新发现的一种侗台语族语言 ,与仡佬语等关系较密切 ,由于较早从侗台语族母体分离出来 ,有许多重要特点 ,深受学界关注。富宁县是仍在保留母语的布央人分布最集中的地方。富宁布央语有 3个分支 ,其语法特点相似 ,但语音、词汇各具特点 ,语言面貌差别较大。     

对《模拟电路》课程教学的思考和探索

《模拟电路》是电类学科的一门重要技术基础课程,本文针对《模电》课程的特点,根据自身讲授该课程的教学体会,进行了探索和尝试,并回顾和总结了提高《模电》课程课堂教学质量和教学效果的一些做法。     

Unexpected but authentic use of an ethnically–marked dialect

Recent work on language crossing in the U.S. has examined the temporary appropriation of African American Vernacular English by white youth in an effort to participate in the current popularity and prestige of hip–hop culture, or in order to highlight racial boundaries. While such verbal behavior probably encompasses most white use of AAVE, it is not the only way in which whites (or other non–blacks) can use the variety. This paper presents a case study of the language of a 23 year old white female who makes consistent use of many distinctive linguistic features associated with AAVE. I argue that the interaction of ideologies of race, class, localness and language allow her to be considered an ingroup member despite her biographical race. This suggests that there is a tension between academic linguistic theory and actual speaker practice in assigning authenticity to individuals, and I conclude that language ideologies and other forms of qualitative evidence should be taken into account by sociolinguists looking at the link between language and race.