守望学术良知,爱护学术生态——论学术失范语境下高校社科学报的自律与发展

保持自律,恪守学术道德是学术期刊编辑的职责所在,更是高校社科学报构建良好学术生态系统的关键所在。在当前我国学术生态环境的部分恶化的语境下,面对批评与困境,增强高校社科学报的自律,提高学报编辑的综合素质,实现学术个体、学术群体与社会全体的联动机制,是提高高校社科学报的质量,促进其健康成长,营造和谐学术生态环境的不二选择。     

秦国赘婿法律地位辨疑

秦国赘婿法律地位并非一直低下。秦立法剥夺其立户、受田宅等权利,强制其从军,始于秦统一六国后,直接原因为军事需要,深层次原因为文化认同、政治合法性建构的需要。     

改革开放以来中共领导集体法律思想研究述要

学界对改革开放以来中共三代领导集体核心——邓小平、江泽民、胡锦涛法律思想的研究主要集中在对其历史地位、历史意义、基本内容、基本特征及形成过程的概括和总结上，对三者的相互关系、它们对中国法制建设的影响及三者在中国特色社会主义法制思想形成过程中所做出的历史贡献缺乏整体性研究，需要今后进一步深入探讨。     

我国互联网市场不正当竞争规制制度的创新——以中国网络视频反盗版联盟诉百度为例

我国互联网市场是目前急需规范的领域,大量不正当竞争行为在互联网市场出现,严重扰乱了互联网市场的秩序,其中互联网版权不正当竞争是典型表现之一。规制互联网市场的不正当竞争行为,创新互联网市场不正当竞争规制制度,不仅应认清现今规制所处的困境,规制之缺陷,还需在规制理念上进行完善,从而进一步建构我国互联网市场不正当竞争之规制制度。     

“赔礼道歉”的异化与回归

我国《侵权责任法》延续了《民法通则》的规定,将赔礼道歉作为侵权责任承担方式之一种。从赔礼道歉责任承担方式在我国的产生来看,其有一定的历史时代原因;但在现代法的背景之下,该种责任承担方式不仅在理论上争议颇多,而且造成了司法实践中问题重重,其作为一种责任承担方式的合理性值得怀疑,将其从法律责任还原为道德责任实属必要。     

Access to justice for Aboriginal People in the Northern Territory

This article discusses research in the Northern Territory on Aboriginal civil and family law needs. It is based on focus group discussions and interviews with legal services providers and other associated organisations. The article argues that key areas of legal need involve discrimination, housing, child protection, social security, credit/debt and consumer law problems. It further argues that welfare conditionality, particularly as embodied in the NT Intervention and subsequent Stronger Futures policies, has exacerbated the need for legal assistance and advocacy for Aboriginal people.     

On the enumeration of rectangular (0, 1)-matrices

The construction and enumeration of (0, 1)-matrices with given line-sums is described for the rectangular cases often encountered in applications. Improved approximations are provided for the number of such matrices. Some new enumeration results for semi-regular bipartite graphs are included, and the related category of the quasi-semiregular bipartite graphs is recognized. The range of certain elements of products of a (0, I)-matrix is considered as a function of the line-sums. This, in turn, is related to the range in the numbers of interchanges available. Improvements in statistical practice that come from these constructions and enumerations are described.     

德教、德政与道德法律化——论德治的三种解释

关于德治，有三种重要的解释，也即德教、德政与道德法律化。它们都有各自的问题。德治作为德教的问题在于:德治如何能成为与法治比肩的治国方略?在证成德治时，如何能够从关于道德功用的事实判断推出德治这一价值判断?如何证成道德建设的可行性与有效性?如何证成国家介入道德建设的正当性和必要性?德治作为德政的问题是:德政已是人类社会的常识，似乎没有必要借助于德治的概念来推广，而且它无法很好地解释人们提出德治理念时心中已有的德治与法治的背景关系。德治作为道德法律化面临的挑战是:它可能会危及人们自由选择自己道德生活的权利，毁损人生的意义与价值，扰乱人们的道德认知与评价，并使得法律必须满足的一些要件难以实现，影响法律规则的合理性。     

值班律师的角色定位与制度探究

2018年修改的《刑事诉讼法》把值班律师制度作为基本制度规定下来，这是辩护制度的重大突破和进步，法律上对诉讼权利的保障，是反映一国刑事诉讼法治化程度的重要标志之一。值班律师参与刑事诉讼并不当然地具有辩护人的诉讼地位，值班律师的应然定位应当是特殊的法律援助律师。值班律师制度具有推动程序正义实现和促进诉讼效率提升的内在价值，还具有弥补法律援助制度短板、推动审前程序状态合理优化和促进认罪认罚从宽制度良好运行的外在价值。但是，值班律师依然存在一些现实困惑，对这些困惑、问题的破解，正是改善值班律师制度的有效进路。     

Neo-Materialist Ecologies and Global Systemic Crises

Liberal international relations theory largely rests on the assumption that the contemporary international liberal order is robust enough to withstand crises of political authority and/or economic slumps. Yet, this raises a central question: what is a crisis in the deep principles of a global political and economic order? In this essay, I seek to rethink crisis theory in light of prevailing assumptions about the longevity of the contemporary liberal international order. I examine how catalysts of crises can be the effects of non-human actors that intensify or crystalize moments of instability. From global ecological feedback loops, to high-frequency trading and automated factories, the processes of production and distribution increasingly reflect global networks that transcend day-to-day human decisions. Rethinking systemic crisis necessitates understanding the ways in which non-human actants constitute and destabilize larger political assemblages.