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161.
杨朱是一位原始道家哲学人物,他以自然主义感觉论即人是一个感性实体为地基,以物我、人己、生死、名实等范畴为构架,构建了其“重生”“为我” 的自然主义生命哲学体系。与列子一样,杨朱是从老子到庄子的一个极为重要的过渡,丰富了庄子的生命哲学,所以,学界有“老、杨、列、庄”之说。但是,由于史料的不足和认识上的偏颇,自孟子以后,杨朱“轻物重生” “人人为我”的思想被曲解了,成了自私自利的利己主义的化身。实则,杨朱“重生” 的实质是“贵义”,其“为我”的目的是“为人”。杨朱受了老子思想的影响,以“全性保真”为宗旨;在思想上,反儒非墨,认为儒家的仁义道德不但虚伪,而且害性伤真,墨家的兼爱、利他则虚妄不实。因此,具有理想个人主义思想的杨朱主张以“人人不利天下则天下治” 的自治来对抗儒家礼乐的君制,以自爱、自利、尚异来取代墨家的泛爱、利他、尚同。而杨朱张扬主体的思想则富有积极的现代性。  相似文献   
162.
李杭育是新时期寻根小说的代表作家之一,其"葛川江系列小说"对民族文化中的下述正面因子进行了呈现并给予了赞许、认同的价值立场:搏击凶险、抗争自然、捍卫生命并由此喷薄强力、意志力的生存品格,执拗、倔强、坚韧的生命特质,血气、野性、自由自在、率真的生命形式,重情义、守孝道、讲仁爱、善良的伦理操守。  相似文献   
163.
明代小说中寄生词曲为明代社会生活之镜像。寄生词曲中最为常见而又特色突出的社会生活描写主要在服饰生活、饮食生活、居住生活、娱乐生活等方面,以此可以窥明代社会生活之全貌。探讨明代小说中寄生词曲与社会生活之关系,有助于深化明代词曲和明代社会生活史的研究。  相似文献   
164.
In this paper, we investigate the effect of a cold standby component on the mean residual life (MRL) of a system. When the system fails, a cold standby component is immediately put in operation. We particularly focus on the coherent systems in which, after putting the standby component into operation, the failure of the system is due to the next component failure. For these systems, we define MRL functions and obtain their explicit expressions. Also some stochastic ordering results are provided. Such systems include k-out-of-n systems. Hence, our results extend some results in literature.  相似文献   
165.
赵丙祥 《社会》2019,39(1):37-70
在田野民族志和历史编纂学中,传记法是一种重要的叙事方式。本文从分析林耀华的作品入手,将其置于20世纪20年代以来的社会学和人类学思想脉络中,并在此基础上探讨传记法在中国历史和社会研究中的潜力与可能性。本文将谱系法、个人生命史和社会生命论归纳为“传记法三角”。在(扩展)谱系法和社会结构论的基础上,生命传记法可以呈现一个或多个人的生命历史,作为大历史中的片段。不过,现象学路径有其自身的限度,不能离开对中央政权本身和总体结构的考察。在“时势”和“社会结构”的变迁过程中呈现生命传记,才不会只是个体的故事,而有希望成为一种对中国“总体”社会生活的有力叙事方式。  相似文献   
166.
In this article, time to immune recovery during antiretroviral therapy was estimated and compared between HIV-infected children with and without tuberculosis (TB). CD4?T-cell restoration was used as a criterion for determining immune recovery. The median residual lifetime function, which is more intuitive and robust compared to the frequently used measures of lifetime data, was used to estimate time to CD4?T-cell restoration. The median residual lifetime is not influenced by extreme observations and heavy-tailed distributions which are commonly encountered in clinical studies. Permutation-based methods were used to compare the CD4?T-cell restoration times between the two groups of patients. Our results indicate that children with TB had uniformly higher median residual lifetimes to immune recovery compared to those without TB. Although TB was associated with slower CD4?T-cell restoration, the differences between the restoration times of the two groups were not statistically significant.  相似文献   
167.
In this paper, we propose a multiple deferred state repetitive group sampling plan which is a new sampling plan developed by incorporating the features of both multiple deferred state sampling plan and repetitive group sampling plan, for assuring Weibull or gamma distributed mean life of the products. The quality of the product is represented by the ratio of true mean life and specified mean life of the products. Two points on the operating characteristic curve approach is used to determine the optimal parameters of the proposed plan. The plan parameters are determined by formulating an optimization problem for various combinations of producer's risk and consumer's risk for both distributions. The sensitivity analysis of the proposed plan is discussed. The implementation of the proposed plan is explained using real-life data and simulated data. The proposed plan under Weibull distribution is compared with the existing sampling plans. The average sample number (ASN) of the proposed plan and failure probability of the product are obtained under Weibull, gamma and Birnbaum–Saunders distributions for a specified value of shape parameter and compared with each other. In addition, a comparative study is made between the ASN of the proposed plan under Weibull and gamma distributions.  相似文献   
168.
Drawing upon data from in‐depth interviews with transgender people in Portugal and in the United Kingdom, this article critically reflects upon different ways through which transgender people recreate their gender displays, particularly in terms of gender embodiment and aesthetics, in order to navigate their everyday lives. I focus on four strategies of articulating gender displays with one's own gender subjectivities: “blending in,” “masking,” “naturalizing,” and “subverting.” These strategies are not exclusive of one another. They are used differently throughout the participants' own lives in accordance to the social contexts they were in.  相似文献   
169.
iDecide is a KA3 - Support for policy reform project with partners from public and private sectors- from Cyprus, Romania, Greece, Ireland and Portugal. iDecide was conceptualised with the aim of supporting school leaders and teachers in their efforts marginalised groups, and to support their learning in their everyday decision-making. The iDecide toolkit supports the decision-making processes that the majority of schools face every day in all aspects of school life (visits and excursions, school projects, parental involvement, school canteen, homework, students’ council etc). The iDecide toolkit has the capacity to provide teachers and school leaders with practical guidelines for these common decisions in straightforward, simple language. It also gives school leaders the opportunity to retrieve pupils’ and parents' opinions through online polls and forum discussions. This short paper describes the iDecide toolkit functions.  相似文献   
170.
Today, AIAN Elders are more actively engaged in their families and communities, encouraging the development of intergenerational programs, language and cultural revitalization, being stewards in research conducted in their communities, as well passing on their knowledge and experiences on how to live as healthy Native people. Elders have traditionally been quiet and observant of their environment, but the current and future cohorts of Elders are advocates, leaders, and culture bearers for their families and communities and they are now in positions of leadership. Western society acknowledges the value of traditional knowledge and AIAN Elders are viewed as exemplars of healthy aging and their lessons and experiences can be attributed to our own lives. This commentary highlights the paradigm shift in how society views older adults, specifically AIAN Elders and their role in health and wellbeing.  相似文献   
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