满族家庭生活教育概说

满族家庭生活教育内容主要包括:遵循家法、注意饮食、规律起居、重视医疗与养生、加强运动、保持节俭等积极方面的规范,以及对酗酒、吸咽、经商等不良行为的禁忌.这些教育提高了满族的生活素质,增强了其身体素质,同时也提高了民族的整体素质.     

生命周期评价与环境伦理

评价材料与环境协调性的生命周期评价方法有环境伦理的哲学基础,是环境伦理的核心观点的科学体现。然而,从科学角度来看的生命周期评价方法的局限性则未必真是它的局限性,在对其作出环境伦理学的说明之后,有些局限性不过是哲学与科学的内在矛盾的体现,是科学自身的局限性的折射而已。     

博弈论的逻辑和认知基础

当代博弈论研究的重要课题是其逻辑和认知基础问题。知识模型的提出,澄清了博弈均衡与认知条件的关系。关于共同知识、共同信念的分析开拓了博弈论分析视野,推进了对冲突和合作的科学理解。从博弈均衡分析到认知逻辑分析、交互主体认识论的发展,表明博弈论的逻辑、认知以及哲学基础的深化,预示它正在成为社会科学的统一分析框架。     

Continuity and change in work-life balance choices

This paper explores the ways in which the work-life balance choices made by heterosexual couples differ in different generations, how such choices are gendered, and the extent to which 'individualization' provides an adequate conceptualization of the effects of social change on heterosexual couples. It argues that processes of individualization need to be seen in the context of changing social institutions, and that it is the de-institutionalization of 'the family' and the life course that is leading to a de-gendering of work-life balance choices. The paper draws on findings from a restudy of the family and social change and a study of the gender dimensions of job insecurity both of which were carried out in the same geographical location. The studies provide evidence of generational change in work-life balance choices and increasing occupational differentiation between heterosexual partners. This leads to a situation where increasingly choices are made which blur gendered boundaries and which has been made possible by a process of de-institutionalization of the male breadwinner family. Our findings support the contention that processes of individualization are more apparent amongst younger than older generations and that, because of changes external to the family, there is more negotiation and pragmatism amongst younger generations about work-life choices.     

歧路上的辩证逻辑

中国的辩证逻辑研究在苏联哲学问题编辑部《逻辑问题讨论总结》误导下,抛弃了形式逻辑,只研究认识过程中的辩证思维阶段,走上了歧途。恩格斯的“辩证逻辑”,是“辩证的逻辑”的误译。辩证逻辑不仅名不正,言也不顺:研究对象和研究方法都偏离了黑格尔奠基的大方向。     

传承拓展与深化--张爱玲与王安忆都市小说创作比较一隅

张爱玲与王安忆是中国现当代文学史上两位重要的女作家,其都市小说创作有一定的相似性。从她们对都市女性生存境遇的刻画、对市民日常生活的描写及共有的怀旧意识三方面比较她们的异同,指出王安忆的都市小说创作在一定程度上传承了张爱玲的笔法,并拓展深化了都市小说的内涵,具有深远的意义。     

康区"三魔女",还是"康区三度母"——近代康区妇女精英研究

二十世纪上半叶康区三位著名妇女精英甘孜的孔萨?央金堪珠、德格的夏克? 泽旺志玛和瞻对的甲日?其美志玛在康区政治生活中扮演了重要的角色。她们之所以获得权力,是因为康区的传统习惯法以及清末和民国时期的法律都允许妇女在一个家族没有男性继承人的情况下继承名号和土司或头人的地位。为了获得和巩固政治地位,她们往往陷入多方势力的权力争斗中,这些势力包括其家族中的男性、来自其它家族的男性、地方军阀、中央政府,有时还有西藏地方政府。研究揭示了正是康区在夹缝中生存的各土司统治区域割裂、分权的性质为地方首领,特别是妇女领袖提供了较多的施展其政治才能的空间。     

Fuzzy epistemology: Decolonizing the social sciences

This article first argues that the social sciences need to be decolonized, as the current epistemologies and research methodologies are too narrowly based on the European and North American experiences and hence unable to adequately capture non-European experiences and realities. I then argue that decolonizing dominant social science epistemology means freeing it from its Aristotelian foundation. The next step undertaken is to discuss five non-Western epistemologies from West Africa, China, Melanesia, India, and South America. Building on the work of Jimi Adesina (2002), I find that all five share a fuzzy perception of reality, allowing for statements that are non-exclusive, non-discrete, and hence fuzzy. I propose an operationalization of these fuzzy epistemologies by applying Charles Ragin's Fuzzy Set Qualitative Comparative Analysis (fscqa).     

Mothering and everyday life during and in the aftermath of domestic violence among women with immigrant backgrounds in Norway

This paper focuses on how immigrant women experience and negotiate their everyday life with children prior to and after leaving a violent partner. Twenty‐three women staying at domestic violence and abuse shelters with their children were interviewed about their experiences with assistance services and their everyday life with their children. At the time of the interviews, most of the women were legally separated or divorced and were either living in or in touch daily with shelters. In this paper, we look at some of the challenges that women face when exposed to violence in a relationship that involves children. Being exposed to violence from a partner raises a number of economic, practical, and emotional concerns, both prior to and after leaving. For the mothers in our study, maintaining a regular routine is key to making the children feel safe in an unpredictable setting. For many, economic dependence on the partner is replaced with economic dependence on assistance services after leaving the partner. Services must recognize that providing help to mothers who have left a violent partner constitutes more than just practical support but is crucial for mothers' ability to re‐establish a predictable everyday life with their children.     

Impact of older adults' mobility and social participation on life satisfaction in South Korea

South Korea has been experiencing rapid population aging. In an aging society, the need for healthy lives is greater. Two of the fundamental factors to enable independent and active life for the elderly are mobility and social participation. The purpose of this study was to examine the relationship between older adults’ mobility, social participation, and quality of life in South Korea. We used data from the 2017 National Survey of Older Koreans conducted by the Ministry of Health and Welfare and the Korea Institute for Health and Social Affairs and applied hierarchical regression. The major finding was that older adults’ mobility had a positive impact on their life satisfaction. After controlling for older adults’ mobility, social participation was positively associated with life satisfaction regardless of the place of residence. The findings of this study not only make a valuable contribution to further research on mobility and social participation but also provide new insight into improving older adults’ quality of life.