论萧红作品中的女性形象及女权意识

纵观萧红的全部作品的主角几乎都是女性,给中国现代文学画廊留下了一系列负着时代和社会最深重灾难,在“生死场”上呼喊着人生、诅咒着的“萧红式”女性,她们在“生的坚强”、“死的挣扎”中寻求到了生命的火花,寻求着人生的价值,表现出反封建和谋求女性解放的女权意识。     

从性别视角考察端木蕻良小说中的女性形象

端木蕻良是“东北作家群”重要代表作家,也是一位擅长刻画女性形象的男作家,他塑造了许多性格各异、神态生动的女性形象。但由于作者男性中心意识的潜在影响和拘囿,这些女性不是被理想化和神圣化为女神/地母形象,就是被扭曲、变形为尤物形象,或者沦为承载意识形态观念的符码。这既与作者自幼的生活环境及其母亲、萨满教文化及现实复杂斗争形势的影响分不开,也给创作的艺术审美带来了一定的遗憾。     

农村大龄未婚男性社会保障需求与供给分析

在构建农村大龄未婚男性社会保障需求量测算模型的基础上,对相关统计数据和抽样调查资料进行了处理,测算出农村大龄未婚男性人均社会保障需求量和社会保障需求总量;比较了农村大龄未婚男性和已婚男性的社会保障实施现状,分析了农村大龄未婚男性社会保障供给现状及存在问题,提出了改进农村大龄未婚男性社会保障需求的对策建议。     

"他者"叙事的遮蔽--新文学男性大师笔下"女性被讲述"文本剖析

新文学男性大师作为妇女处境的代言人,基于那一时代共同的历史愿望,这些新的以民族--国家为中心的意识形态巨型话语的具体操作者,他们在讲述女性故事的过程中,难免会有所侧重和删削,有所整合和背弃,有所遮蔽和忽略,甚至会有意无意地泄露出这些讲述者的男性身份、男性视点.     

Heterosexual Men's Anger in Response to Male Homosexuality: Effects of Erotic and Non-Erotic Depictions of Male-Male Intimacy and Sexual Prejudice

The present study compared effects of erotic and non-erotic depictions of male-male intimacy on the experience of anger in heterosexual men. Data came from three independent laboratory studies designed to elicit anger in response to erotic or non-erotic depictions of male-male and male-female intimacy. All participants completed a measure of sexual prejudice and anger was assessed before and after viewing the erotic or non-erotic video. Among high-prejudiced men, viewing erotic and non-erotic intimate behavior between two men elicited significant increases in anger relative to viewing comparable behavior between a male-female dyad. In contrast, among low-prejudiced men, viewing erotic, but not non-erotic, intimate behavior between two men elicited significant increases in anger relative to viewing comparable behavior between a male-female dyad. Implications for understanding heterosexual men's anger, and aggression, toward gay men were discussed.     

Striving for Prestige in Samoa: A Comparison of Men,Women, and Fa’afafine

ABSTRACT

In numerous non-Western cultures around the world, a small but meaningful proportion of individuals occupy alternative gender categories beyond the man/woman binary. A substantial body of past research has shown that feminine, same-sex attracted males in Samoa—a nonbinary gender known as fa’afafine—are more altruistic toward their nieces and nephews than are Samoan men and women. The present study examined the degree to which these kin-directed altruistic tendencies of fa’afafine are motivated by striving for prestige, and hence demonstrating value, within their family. Results showed that cisgender men and women do not differ in the degree to which they seek familial recognition of their altruistic behavior toward nieces and nephews. However, compared to men, fa’afafine sought significantly more acknowledgment of this altruism. These results illustrate one proximate cognitive mechanism for the elevated kin-directed altruism of fa’afafine and highlight the importance of the sociocultural context in which these motivations develop.     

《玲珑》女性话语狂欢中的男性形象建构

《玲珑》杂志在塑造完美摩登女性形象之外同时建构了一个负面的男性形象,并对之大加声讨。在压迫/反抗的女性话语逻辑支配下,男性被建构为施虐者,女性在话语狂欢中完成对男性的反抗和讨伐。然而,话语狂欢终究不能解决现实困境,女性批判男性,寻求自主的同时,却又不由自主地陷入了商业资本的陷阱。《玲珑》杂志中的负面男性形象建构以及女性对男性的话语暴力揭橥了20世纪30年代都市女性面对男性时的复杂心态,映射出她们在消费浪潮、大众传媒与外来文化的轮番刺激下的欲望和挣扎。     

男民工与阶层、社会性别、性的主体建构

农民工的“性”问题日益受到社会的关注。本文基于北京地区四个工地136位民工的访谈,以工地男民工“谈小姐”为切入点,将“谈小姐”视为男民工日常生活中的言说实践,以扎根理论的视角来探究“谈话”这种日常活动的建构意义。本文并不停留于男民工对“小姐”形象（谈论的客体）的构建,而是更进一步地探讨：（1）在“谈小姐”的言说实践过程中男民工如何构建出自身的阶层地位、社会性别与性文化;（2）分析阶层、社会性别、性这三者的关系。通过这种主体建构的呈现,本文试图揭示男民工如何寻找自己在这个社会中的定位,以及寻找现实生活中积极的生存策略。     

Man Up Monday: An integrated public health approach to increase sexually transmitted infection awareness and testing among male students at a midwest university

ABSTRACT

Objective: This campaign sought to (a) increase awareness of sexual health and chlamydia testing; (b) motivate students, particularly sexually active men who do not pursue regular sexually transmitted infection (STI) testing, to get tested; and (c) improve the capacity of the student health center to provide free chlamydia testing and treatment for all students. Participants: Students enrolled at a 4-year public research university (N = 333). Methods: Collaborative partnerships formed the foundation of a campus marketing and testing campaign, with treatment for students testing positive for chlamydia. Results: A total of 333 students were tested over 5 consecutive Mondays, showing a chlamydia incidence of 9.6%. The incidence for females and males were 8.6% and 10.8%, respectively. Conclusions: The campaign was effective in reaching men, an at-risk population not traditionally emphasized in STI testing.     

Finding Love: Passion,Intimacy, and Commitment in the Relationships of Gay Men

This paper identifies the stages of gay male relationships through a qualitative analysis of the interviews of 12 gay men within the context of the Sternberg ( 1986 ) three component model of love. Four stages were identified: Confrontation with sexuality: Preparing for intimacy, Exploration of Sexuality: Engaging with passion, Experimentation with Relationships: Uniting intimacy and passion, and Formation of Committed Relationships: Integrating passion, intimacy, and commitment. Confrontation with Sexuality was a necessary first step before forming intimate relationships, as it provided a context for the second stage of Exploration of Sexuality, where passion could be explored. Once sexuality had been explored, Experimentation with Relationships was the next stage which involved uniting passion with intimacy, often including a period of experimenting with the types of relationships that are usually explored much earlier for heterosexuals. Finally, the fourth stage of Formation of Committed Relationships was identified which involved the integration of passion, intimacy, and commitment. The therapeutic implications of these results are elaborated by an analysis of these stages in clinical cases.