从性别视角考察端木蕻良小说中的女性形象

端木蕻良是“东北作家群”重要代表作家,也是一位擅长刻画女性形象的男作家,他塑造了许多性格各异、神态生动的女性形象。但由于作者男性中心意识的潜在影响和拘囿,这些女性不是被理想化和神圣化为女神/地母形象,就是被扭曲、变形为尤物形象,或者沦为承载意识形态观念的符码。这既与作者自幼的生活环境及其母亲、萨满教文化及现实复杂斗争形势的影响分不开,也给创作的艺术审美带来了一定的遗憾。     

论元代文人篆刻崛起的文化背景

蒙元贵族对印章的大量需求、异族文化情趣对汉族文人的影响等因素相互作用 ,促进了元代文人对印章制度的探讨 ,促进了印文内容和用印方式的变化 ,促进了印章材料的多样化择取 ,并最终促成了以朱、王冕为代表的文人篆刻艺术的崛起     

走向女性主义之路--论90年代池莉小说创作视点之位移

从女性主义精神的高度,对池莉作以个案分析,从三个方面探讨她是如何走向女性主义创作之路的,然后结合她90年代以后的文学创作,分析池莉从关注女性、到反观男性、直至批判男性、颠覆男权的女性观之发展过程,说明90年代的池莉走的是一条切实的女性主义写作之路。     

农村大龄未婚男性社会保障需求与供给分析

在构建农村大龄未婚男性社会保障需求量测算模型的基础上,对相关统计数据和抽样调查资料进行了处理,测算出农村大龄未婚男性人均社会保障需求量和社会保障需求总量;比较了农村大龄未婚男性和已婚男性的社会保障实施现状,分析了农村大龄未婚男性社会保障供给现状及存在问题,提出了改进农村大龄未婚男性社会保障需求的对策建议。     

男护生学习动机的影响因素及其对策

随着社会的发展,越来越需要大量高素质的男性投身护理事业。如何正确认识和处理男护生学习动机中存在的影响因素,对于提高男护生的学习成绩和专业素质,促进我国护理事业的发展具有非常重要的意义。     

传统乡村文化觉醒者的价值选择--论20世纪初乡土小说中知识者的"乡村批判"

20世纪初期的中国乡土小说作家,既带着乡村文化的气息,又烙着都市文化的印记.他们以独特的视角回望故乡,以批判的眼光审视着乡村中国,发现它的落后与野蛮,并探寻着其历史和文化根由.随着他们对西方科学、民主思想的接受,加之部分作家对马克思主义的接受,这些乡土小说也传达出了现代知识者对改造乡村中国"贫"与"病"状的方式选择.     

"他者"叙事的遮蔽--新文学男性大师笔下"女性被讲述"文本剖析

新文学男性大师作为妇女处境的代言人,基于那一时代共同的历史愿望,这些新的以民族--国家为中心的意识形态巨型话语的具体操作者,他们在讲述女性故事的过程中,难免会有所侧重和删削,有所整合和背弃,有所遮蔽和忽略,甚至会有意无意地泄露出这些讲述者的男性身份、男性视点.     

论知识分子在建设和谐广东中的特殊作用

知识分子是社会主义现代化建设的重要决定力量,是推动先进生产力发展和社会全面进步的根本力量,是精神文明和法制建设的骨干力量,这些因素决定了知识分子在建设和谐广东中有着特殊作用。     

Heterosexual Men's Anger in Response to Male Homosexuality: Effects of Erotic and Non-Erotic Depictions of Male-Male Intimacy and Sexual Prejudice

The present study compared effects of erotic and non-erotic depictions of male-male intimacy on the experience of anger in heterosexual men. Data came from three independent laboratory studies designed to elicit anger in response to erotic or non-erotic depictions of male-male and male-female intimacy. All participants completed a measure of sexual prejudice and anger was assessed before and after viewing the erotic or non-erotic video. Among high-prejudiced men, viewing erotic and non-erotic intimate behavior between two men elicited significant increases in anger relative to viewing comparable behavior between a male-female dyad. In contrast, among low-prejudiced men, viewing erotic, but not non-erotic, intimate behavior between two men elicited significant increases in anger relative to viewing comparable behavior between a male-female dyad. Implications for understanding heterosexual men's anger, and aggression, toward gay men were discussed.     

Striving for Prestige in Samoa: A Comparison of Men,Women, and Fa’afafine

ABSTRACT

In numerous non-Western cultures around the world, a small but meaningful proportion of individuals occupy alternative gender categories beyond the man/woman binary. A substantial body of past research has shown that feminine, same-sex attracted males in Samoa—a nonbinary gender known as fa’afafine—are more altruistic toward their nieces and nephews than are Samoan men and women. The present study examined the degree to which these kin-directed altruistic tendencies of fa’afafine are motivated by striving for prestige, and hence demonstrating value, within their family. Results showed that cisgender men and women do not differ in the degree to which they seek familial recognition of their altruistic behavior toward nieces and nephews. However, compared to men, fa’afafine sought significantly more acknowledgment of this altruism. These results illustrate one proximate cognitive mechanism for the elevated kin-directed altruism of fa’afafine and highlight the importance of the sociocultural context in which these motivations develop.