管理沟通在高校图书馆工作中的应用

高校图书馆在高校师生心目中应有极其重要的位置,在高校的教学、科研工作中应有极其重要的作用,但现实与期望总会有一定的差距。面对差距,高校图书馆内部应充分应用管理沟通的原理与方法,作好图书馆领导层与馆员之间、馆员与馆员之间以及馆员与读者之间的沟通和交流,处理好与各方的关系,弥补来自各方的认识偏差和自身工作的不足,提升高校图书馆的声望与地位。     

网络交往中真实性的社会学分析

在网络交往中,其交往媒介的表意性、交往主体的平等性、交往互动的开放性、交往管理的规范性都是不同于现实的社会交往的,其交往过程中不仅有虚拟性的一面,而且也有其真实性的一面。网络交往中的真实性对我们具有升华社会交往、促进人的社会化、丰富社会日常生活等方面的意义。     

儒、释、道的人际交往观比较研究

人是自然属性和社会属性高度集中的统一体,社会生产关系是决定人际交往关系的决定因素。人们在社会生产生活中必然发生某种关系,可统称为人际关系或社会关系。儒家、佛教、道教均有其各自的人际交往理论和实践,认真总结儒、释、道三家人际交往的经验教训,是建设具有中国特色社会主义新文化的时代要求。     

Unexpected but authentic use of an ethnically–marked dialect

Recent work on language crossing in the U.S. has examined the temporary appropriation of African American Vernacular English by white youth in an effort to participate in the current popularity and prestige of hip–hop culture, or in order to highlight racial boundaries. While such verbal behavior probably encompasses most white use of AAVE, it is not the only way in which whites (or other non–blacks) can use the variety. This paper presents a case study of the language of a 23 year old white female who makes consistent use of many distinctive linguistic features associated with AAVE. I argue that the interaction of ideologies of race, class, localness and language allow her to be considered an ingroup member despite her biographical race. This suggests that there is a tension between academic linguistic theory and actual speaker practice in assigning authenticity to individuals, and I conclude that language ideologies and other forms of qualitative evidence should be taken into account by sociolinguists looking at the link between language and race.     

文艺社会学批评理论的新向度--"传播论"批评

2 0世纪 90年代 ,曾有论者提出文艺社会学批评理论要走出古典形态 ,开拓现代形态 ,建立“中介论”的文艺社会学批评理论。但从文艺学理论构架出发 ,结合当代艺术文化状态进行反思 ,“中介论”的文艺社会学批评理论存在局限性 ,而建构“传播论”向度的文艺社会学批评理论 ,即可在本体论结构上实现批评理论向度的新拓展。     

Empathy and professional attitude in social workers and non-trained aides

The purpose of this study was to investigate empathic communication and professional attitude in vocational groups representing different levels of professional training. A further aim was to elucidate some aspects of the impact of the clients. Four groups of professionals participated, three with degrees as social workers and one with only short professional training. Three groups worked with committed drug addicts, one group with somatically ill patients. The 110 subjects were tested with a video-test of professional attitude and empathic communication. Different response patterns were found in the different groups. The group with short training had the highest proportion of unprofessional responses. The group of social workers working with somatically ill patients showed the highest amount of empathic communication. Furthermore, there was a distinction among the kind of unprofessional responses used by the different groups. Hypotheses on the causes of these differences and implications for future research are discussed.     

基于串行通信的双Web服务器冗余系统设计与实现

设计实现了一个基于串行口通信的双Web服务器的冗余系统,详细介绍了基于串行通信口的实现方法,并对冗余系统的原理和实现过程进行了分析。     

论文化交流中的误读与创造

文化交流中常常存在按照自身的文化传统、思维方式等去解读另一种文化的误读现象,并构成文化交流的障碍。文化交往中实际还存在一种有意识的误读,而这种误读恰恰是新文化产生和创造的前提。中西文化交流史上的这种现象屡见不鲜,典型者如汉唐间佛教和明清时期天主教在中国的传播。文化误读的现象不可消除,其影响也是得失兼备,因此要在平衡不同文化现象的关系的过程中,不断探索更有利于文化成长与文化交流的途径。     

论企业文化传播的主受体二重性

文章运用传播学理论和企业文化理论 ,论述了企业文化传播的主受体二重性的问题。通过对企业文化传播中的主受体关系进行分析 ,提出了企业文化传播的内传播二重性和外传播二重性 ,及其主受体互换的观点。     

编辑传播学的研究对象与性质

编辑传播学是以编辑主体的传播劳动作为自己研究对象的理论体系。其研究视角有宏观与微观两种。涉及编辑传播的性质、编辑传播的功能、编辑传播的主体、编辑传播的内容、编辑传播的流程、编辑传播的效果、编辑传播与文化的建构等。编辑传播学是综合传播学和编辑学而建立的交叉性的边缘学科,属于普通编辑学的研究范畴。