社会学的传统、危机与未来

自社会学诞生以来,它一直在为人类的社会生活寻找内在的结构、秩序以及某种方向性的意义。它的存在历史或发展历程,向我们展现了一种传统的不绝魅力与生机。社会学是现代性的科学。现代性的逻辑要求着我们,不得不去面对“社会学何为”或者“现代社会向何处去”这些必须回答的问题。从社会学的传统出发,试图对这一问题进行尝试性的回答。从中不难看出,现代社会对社会学提出了新的发展要求,社会学研究之路依然任重而道远。     

Suicide,Religion, and Latinos: A Macrolevel Study of U.S. Latino Suicide Rates

Since the publication of Durkheim's Suicide more than a century ago, researchers have been examining the relationship between religion and suicide, and race/ethnicity and suicide. However, no study has examined how religion influences U.S. Latino suicide rates. This study fills a gap in the literature by applying three competing theses to the study of Latino suicide. Results show that (1) religious contextual variables significantly affect Latino suicide rates, (2) U.S.‐born Latinos benefit from religious communities, regardless of denomination or measurement used, and (3) foreign‐born Latinos only benefit from Catholic adherents and homogeneity.     

The sexual in Chinese sociology: homosexuality studies in contemporary China

Through a meta‐literature review, this paper examines the changing contours of Chinese sociology of homosexuality in contemporary China. It unfolds the different theoretical orientations and methodologies that construct the modern male homosexual subject under major socio‐economic and political changes. Chinese sociology of homosexuality started in the reform era and has been dominated by Western knowledge production and the political ideology of the communist party‐state. Fused with the bio‐medical model and the state's modernization project in the 1980s–1990s, the sociological study adopted a functionalist and positivistic approach with survey‐based methodology in the main which focused on the etiology of homosexuality. A new transnational knowledge production of sociology of homosexuality has formed since the 2000s which has shifted towards a constructivist/ post‐structuralist approach and reflexive qualitative methodology. The new sociological study examines the rise of male (as well as female) homosexual identity in China, questions the hetero/homosexual binary and discusses how an individual makes sense of homosexual identity to form same‐sex intimate relationships. By tracing the epistemology of homosexuality in contemporary China, this paper rethinks the dominance of the Western construction and the role of the state in shaping the knowledge of homosexuality and proposes alternative spaces for theorizing Chinese sexual identities, desires and practices.     

Theorizing the social: Émile Durkheim's theory of force and energy

This paper offers a new interpretation of Émile Durkheim's The Elementary Forms of Religious Life (1912) as the basis for reconsidering the Tarde–Durkheim debate of 1903 and the distinctions between a theory of social force and a theory of social assemblage. Resisting traditional interpretations of Durkheim's scientism, this essay traces how concepts of force and energy are centrally developed in Elementary Forms to draw new lines between epistemology to ontology for twentieth-century theory. I argue that Durkheim develops an ‘energetic epistemology’ that conceives of the human capacity for shared meaning as a product of invested energy in the form of continually enacted and evolving material practice, thought, and attention. According to Durkheim, when a member of a collective perceives a god or feels belief, he or she actually perceives the accumulated energy of on-going creation and maintenance of objects and ideas by members of a collective. Sacred objects, images, and ideas bear the trace of collective energy the more they are carefully crafted, maintained in spaces that are specially arranged, and written into behavioural codes. This reading of Durkheim allows us to consider him in a lineage of social constructivists and, particularly, in relation to Ludwik Fleck, who has been largely confined to different theoretical discussions when his contributions to sociology have been acknowledged at all. By reconsidering Durkheim, we have occasion to rethink his sociology and understand how he redrew the lines between thought and action, between epistemology and ontology, through the material framework of energy and force.     

西方环境社会学的理论发展及其借鉴

西方环境社会学经过近30年的学科发展其理论已渐趋成熟,既受到主流社会学家的理论关注,同时也在积极的汲取和借鉴科学社会学、风险社会以及新社会运动理论等的知识成果。尽管目前还存在着诸如理论边界不明晰、理论表述形式过于抽象等问题,但其理论进步是显而易见的。对此我们应当报以客观的理论态度,吸收其合理的内容,以推动我国环境社会学的理论建设。     

中国海洋经济综合发展水平的统计测度

从基础发展、产业结构、科教发展和可持续四个方面对2001-2012年中国海洋经济的综合发展水平进行了统计测度,结果发现:地区海洋经济综合发展水平可分为三个层次,不同层次的作用因素不尽相同;广东、上海和山东三个地区的海洋经济综合发展水平在样本期间内交替领先,同时不同地区的发展速度和发展水平变化各有特点;东部区域现阶段可持续发展水平较低,而南部区域主要依靠产业结构升级拉动海洋经济。最后,提出了相应的政策建议。     

Is Nature‐Oriented Tourism a Pro‐Environmental Practice?: Examining Tourism–Environmentalism Alignments Through Discourse Networks and Intersectoral Relationships

A key tenet of ecotourism is that interacting with nature through tourism cultivates environmental awareness and responsibility. We examine this assumption by analyzing discourse networks and organizational networks that connect tourism and environmentalism in Newfoundland and Labrador, Canada. Using a combination of interviews, field observation, and web‐based data, we ask: Is there an alignment of tourism and environmental discourse regarding human interaction with and use of coastal environments? Are there meaningful organizational ties between tourism and environmental organizations? We conclude that there is little indication that nature‐oriented tourism is working to produce substantial changes to our broader political ecology.     

When Futures Meet the Present

In this essay, I respond to Mische's work on projection and the research of future action. Further, I suggest a tri-partite framework of mechanisms—one I have termed "political semiosis"—that allows historical actors to materially and figuratively reorient and realign the past, present, and future in projects of transformation.     

Mapping Invasive Species Risks with Stochastic Models: A Cross-Border United States-Canada Application for Sirex noctilio Fabricius

Nonindigenous species have caused significant impacts to North American forests despite past and present international phytosanitary efforts. Though broadly acknowledged, the risks of pest invasions are difficult to quantify as they involve interactions between many factors that operate across a range of spatial and temporal scales: the transmission of invading organisms via various pathways, their spread and establishment in new environments. Our study presents a stochastic simulation approach to quantify these risks and associated uncertainties through time in a unified fashion. We outline this approach with an example of a forest pest recently detected in North America, Sirex noctilio Fabricius. We simulate new potential entries of S. noctilio as a stochastic process, based on recent volumes of marine shipments of commodities from countries where S. noctilio is established, as well as the broad dynamics of foreign marine imports. The results are then linked with a spatial model that simulates the spread of S. noctilio within the geographical distribution of its hosts (pines) while incorporating existing knowledge about its behavior in North American landscapes. Through replications, this approach yields a spatial representation of S. noctilio risks and uncertainties in a single integrated product. The approach should also be appealing to decisionmakers, since it accounts for projected flows of commodities that may serve as conduits for pest entry. Our 30-year forecasts indicate high establishment probability in Ontario, Quebec, and the northeastern United States, but further southward expansion of S. noctilio is uncertain, ultimately depending on the impact of recent international treatment standards for wood packing materials.     

Organic food and the plural moralities of food provisioning

The aim of this paper is twofold. The first aim is to unfold the moral complexity of organic food consumption as part of household food provisioning. By acknowledging this complexity, and the difficulty of determining what is ‘good’ and ‘right’ in food provisioning, the idea is to allow for a better understanding of how organic food may, or may not, fit in with the various concerns of food provisioning. The second aim is to analyse how food provisioners handle this complexity so that food provisioning can proceed as an ordinary everyday activity.The paper analyses empirical material from a study of household food provisioning in Denmark. Theoretically, it draws on French pragmatic sociology as represented by the work of Boltanski and Thévenot on moral conventions and regimes of engagement. The analysis illustrates that food provisioning involves several competing sets of moral conventions and that the status of organic food in relation to these is often uncertain and contested. However, it also identifies among provisioners different strategies for handling this moral complexity in ordinary everyday life. The paper calls for some modesty in trying to change consumer behaviour in favour of organic products. Providing consumers with more information about organic food may not make it easier to determine what is ‘good’ and ‘right’ when buying food. It may only add to the complexity of food provisioning and thus to the need for compromise and pragmatism.