略论东西方数字文化观及其模糊语义翻译

东西方文化不同,数字文化观亦有很大的差异性。本文探讨了东西方数字文化观的差异性,并对数字模糊语义的翻译原则进行了归纳。指出只有重视这种差异性并遵循一定的翻译原则,才能使数字在英汉语言的转换过程中不致丧失本意,从而进行有效的文化信息传递。     

论环境侵权中风险责任的确立

基于环境侵害具有潜伏性和不可逆转性的特点,以损害实际发生为归责前提的过错责任和无过错责任原则在环境侵权中的适用无法体现环境保护“预防为主”的思想。风险责任进入环境侵权归责体系则可以较好地解决这一问题,但风险责任的适用必须解决权利主体和义务主体的特定化问题、损害预防和经济发展的矛盾问题以及风险责任本身在侵权行为法中的立法体例问题。     

治疗腰痛的气功功法和功理

本文扼要论述腰痛治疗三个层次的气功功法和功理.     

行政诉讼履行法定职责实体判决论——以“尹荷玲案”为核心

“司法审查有限原则”是行政诉讼法的基本原则,这导致了“履行法定职责实体判决”存在争议。“尹荷玲案”不但证成了履行法定职责实体判决存在的正当性,而且明确了该判决适用的“双阶要件”,即“理由具备、事实清楚、法律规定明确”的一般要件,与“法效果唯一性”的特别要件。其中“法效果唯一性”分为两种情况:一是羁束行政行为,二是行政裁量收缩为零,这恰与《行政诉讼法》修改后“给付判决”与“履行判决”的规定相契合。纵观司法实践,重做判决、履行判决、给付判决形成了“程序性判决—提示性判决—履行法定职责实体判决”3种判决方式,体现了三者功能的相似性。作为实质化解争议的履行法定职责实体判决,也彰显了司法推动制度发展的功能。     

革命与更化:立国时刻的治体重构

中国政治传统中积累了深厚的立国智慧，注重统一、安定之后的政教重建。古典革命本身意味着社会政治风化的向善提升、最终指向政治共同体精神的教化变迁。更化就代表了政治体致力于善治的文明化转变。儒家传统对于更化有全盘复古和与时损益两种激缓进路，渐进调适论在历史中更显出实践稳健性。政治更化着眼于立国构造中政治精英群体的养成，以此影响立国精神与政治权力再分配，体现出兼顾政治信念与宪制结构的治体论意识。文教振兴因此有其宪制蕴涵。更化立国的政治技艺，避免全盘复古的激进变法冲动，也避免将政治转型急切聚焦于政体制度的大规模改变。这是我们理解中国政治变迁的关键维度。     

Prevalence of Childhood Sexual Abuse in China: A Meta-Analysis

The objective of the current study was to explore the estimated prevalence of childhood sexual abuse in China. We conducted a meta-analysis that used the data from 36 articles. A total of 125 independent samples and 131,734 participants were included. The results revealed no significant difference in the prevalence of childhood sexual abuse between Chinese men (9.1%) and women (8.9%). The prevalence of childhood sexual abuse in studies from mainland areas was significantly higher than that from Hong Kong/Taiwan. The estimated prevalence of childhood sexual abuse in China also differed according to the definition of child sexual abuse, data collection method, year of data collection, and the mean age of participants at the time of assessment.     

Measurement of the subjective work environment

Abstract

This paper considers the various issues that frame the development and use of measures of the subjective work environment. It begins by questioning the role of the work environment in determining occupational health, and explores the possible mechanisms by which that environment might exert its influence. It concludes that one of the important final common pathways is psycho-physiological in nature, and is rooted in individual perception and cognition and the experience of stress. Important for this model are the concepts of mediation and moderation. The measurement of the subjective work environment has often been idiosyncratic to the study in hand, and there are few well-established measures in common use. It is argued that researchers should be careful when deciding not to use established measures and effectively ‘invent’ their own. In developing new measures, decisions have to be made concerning the nature of the measure along with its ‘granularity’ and complexity. It is also argued that it is important that researchers should follow good psychometric practice in the development of those measures. Suggestions for ‘good practice’ are discussed. Attention is drawn to the issues of reliability and validity, and this paper discusses the role of triangulation in the planning and execution of data collection and analysis. The paper ends by reviewing the recommendations made towards the development and use of measures of the subjective work environment.     

罪行法定主义史论

本文从法律史的角度试论传统中国的＂罪刑法定＂,拟从固有的典章律令中,寻出比较具体客观的认识,证明传统旧制中罪刑法定主义是存在的,但由于传统中国法律的根本精神是人治,这决定了罪刑法定作为一项刑法原则就制度层面而言,在封建立法、司法的实务运作中并未落实,只在个别朝代律文中得到一定程度的体现。从罪刑法定主义到罪刑法定原则,其间的递颤是有因果脉络可寻的：惟有在法治理念、罪行法定理念深入人心的基础上,罪刑法定原则才能落到实处。     

论民族文化的发展规律——兼说"民族文化保护"的认识论问题

马克思主义的唯物辩证法思想是我们研究民族文化发展规律的指导原则。同世界上的其他客观事物一样,任何一种民族文化事项都有自身发生、发展和消亡的历史。一种民族文化事项产生之后到底能够存在多长时间,取决于它能够在多大程度上满足民族文化事项传承者的物质需要和精神需要。任何一种民族文化保护活动,如果不符合文化发展规律,不符合民族文化传承者自身的愿望,就不能达到预期目的。     

路径与旨趣：近代浙江文化史研究嬗变

近代江南史研究见证并参与了近代中国社会文化的变迁,相比上海、苏南等地,浙江近代文化史研究亟需进一步拓展与深化。以革命与事件、结构与认同、学人与学派等研究路径为线索,回顾浙江近代文化史研究的关键要素,应能展望今后研究的方向：去意识形态化、突破单向度思维,以多元视角阐释近代浙江的革命群体与事件;揭示近代浙江文化现象背后深层次的社会关系和权力关系、结构与心态、集体记忆与文化认同,进一步认知近代精英与民众、国家与社会的能动关系;浙江学人在近代学术流变中发挥承前启后的作用,学人学术思想的本意及其实践成为近代浙学重建的重要参考。运用整体视角综合事件、结构、学理,积极拓展史料与理论范式,深入发掘近代浙江文化的历史经验和内在脉络,将为探索中国原理提供有效的知识与思想资源。