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991.
构建马克思主义大众化道德基础的新思路   总被引:1,自引:0,他引:1  
十七大报告提出马克思主义大众化,本文试图从道德哲学的角度切入,论证马克思主义大众化的道德基础——人民群众正当合理的需要和利益。分别从最低要求、最高要求及贯通两者的操作程序三个方面展开论证。在此基础上结合当代社会的特点,提出了建构此道德基础的三点思路。  相似文献   
992.
《哈姆雷特》蕴含的契约意识具有独特的审美特质。哈姆雷特通过一系列约定,和周围的人一起让混沌的世界恢复了秩序。这一切,不是靠武力和冲动,而是以自由意志为基础的缔约能力。契约的破与立的是故事情节发展的内动力,契约的守与背是哈姆雷特复仇的原动力,契约的自由意志与道德责任是莎士比亚对人性和社会的哲学思考。从这个角度来说,哈姆雷特试图遵循“奥卡姆剃刀”原则,依据约定的破与立,将国家恢复到有序状态。  相似文献   
993.
ABSTRACT

‘Youth’ as a social category is used and abused in all manner of ways across an array of fields, platforms, discourses and spaces, Youth Studies notwithstanding. When we talk about ‘young people’ sometimes we seem to be referring to different phenomena, depending upon our political interests, theoretical perspectives and research methods. This article interrogates how the concept of ‘youth’ is figuratively put to work. By suggesting different figures of youth, and inviting suggestions for more, I propose that tracing how they are situated in different ontological spaces can develop a clearer conception of our research object(s) and help reduce confusion and the possibility that we are talking past each other. The incomplete picture I want to paint of figures of youth, in quite broad-brush strokes, all inter-relate in something of a feedback loop, a material-semiotic assemblage that forms powerful affects for the ways that ‘youth’ is brought into being, how youth are researched, governed, co-opted and exploited.  相似文献   
994.
Abstract

This study analysed the influence of praise and criticism on moral pride (the pride we feel when we believe we have done something morally good) and guilt. Ninety-two adolescents (age: M = 15.17, SD = 0.43; 44.6% girls, 55.4% boys) completed a questionnaire which outlined 10 scenarios based on combinations of three variables: the moral nature of the action (positive/negative); praise, criticism or the absence of either; and the source (parents/peers). Participants were asked to indicate the intensity with which they would feel pride and guilt (seven-point scale). Praise of positive actions increased pride. Interestingly, criticism of positive actions reduced pride and increased guilt, while praise of negative actions reduced guilt and increased pride. No differences were found between the pride felt after a criticized positive action and that felt after a praised negative action. A parallel effect was not, however, observed for guilt. These results reveal the strong, sometimes pernicious, influence of praise and criticism on guilt and pride and, even more, the need for praise by others in the experience of moral pride.  相似文献   
995.
The purpose of this paper was to examine many different theories of moral development, view their similarities and differences, and expand upon the role of the family in teaching morality. There have been many stage theories developed in order to understand the process of moral development. In addition, many researchers have criticized the stage models for not adequately incorporating the role of culture in shaping a child's moral stance. We believe that the child's family (not necessarily an American Western view of the family) is crucial in directly and indirectly translating cultural values to children. We review some prominent stage theories to moral development as a point of departure for looking at the crucial role of the family culture. The family teaches morality to children by finding a balance between the forces of individuation and connection.  相似文献   
996.
社会主义市场经济条件下的道德建设问题,是一个事关社会主义现代化建设成败的大问题。邓小平同志从时代发展的需要出发,在坚持马克思主义基本道德原则的基础上,创造性地研究解决了社会主义市场经济条件下的义利关系、利益关系、公平与效率关系及人的全面发展问题。其思想对我国今后的道德建设奠定了理论基础并制定了实践方针  相似文献   
997.
Pathways to bystander responses were examined in both generalized and bias-based bullying incidents involving immigrant-origin victims. Participants were 168 (Mage = 14.54, 57% female) adolescents of immigrant (37.5%) and nonimmigrant backgrounds, who responded to their likelihood of intervening on behalf of either an Arab or Latine victim. Models tested whether contact with immigrants and one's desires for social contact with immigrant-origin peers mediated the effects of individual (shared immigrant background, and discriminatory tendencies) and situational (inclusive peer norms) intergroup factors on active bystander responses. Findings indicated that desires for social contact reliably mediated effects across both victims; however, contact with immigrant peers was only associated with responses to Latine victims. Implications for how to promote bystander intervention are discussed.  相似文献   
998.
Moral emotions such as pride, guilt and shame play an important role in the social-emotional development of preschool children. However, there are not many instruments available for measuring moral emotions in the preschool age. Moreover, relatively few research had examined cross-cultural validity of measures for moral emotions. The present study tested the Chinese version of the Moral emotion questionnaire (MEQ) upon a group of (N = 182) Chinese preschool children aged from 2 to 6 years. The Chinese MEQ is a parent-report translated from Dutch, assessing behavioural responses of pride, guilt and shame in preschool children. Confirmatory factor analysis showed satisfactory goodness-of-fit indexes for a three-factor structure (Pride, Guilt, Shame) with 15 loading items. For concurrent relations, the results suggested an adaptive role of pride and guilt and a maladaptive role of shame in the social-emotional development of preschool children. We could conclude that the 15-item Chinese MEQ is a valid and reliable instrument for measuring pride, guilt, and shame in 2–6-year-old children in the Chinese context.  相似文献   
999.
考核学生的思想品德是思想道德修养与法律基础课程考评的重要内容,也是该课程目标实现与否的重要判定依据。解决好基础课考评直观性与学生思想品德隐蔽性之间的矛盾问题,是建立科学的考评机制,实现既能考核学生对知识点的理解和掌握,又能考核出学生实际思想品德状况的考评目标以及增强课程考评针对性和有效性的前提。  相似文献   
1000.
Using data drawn from telephone interviews with Ohio Works First program managers (N = 69), we examine managers' moral identity work. This work included using militarized rhetoric to evoke moral identities as honorable workers. It also involved signifying helper/helpful moral identities by defining what it means to be helpful, legitimating their helper identity through connections to caseworkers, and affirming their identity through telling success stories. Additionally, managers implicitly othered clients they viewed as needy and politicians they considered to be out‐of‐touch. Our research contributes to the literature on welfare‐to‐work, but also more broadly to our understanding of moral identity work and implicit othering.  相似文献   
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