“90后”大学生信息获取渠道与价值观的形成研究

"90后"大学生、出生成长在信息时代,信息获取渠道的多元化对他们的价值观形成造成较大的影响。其中,值得关注的影响有:信息焦虑与价值认同的矛盾、道德价值观体现传承特性、政治热情与冷漠并存、人生价值的媒介之"伤"等。因此,要净化媒介环境,提高"90后"大学生媒介素养,实现价值观教育的功能一致性,以强化主导价值观的引导作用。     

A lattice of participation: reflecting on examples of children's and young people's collective engagement in influencing social welfare policies and practices

The article introduces four case studies from Wales, France and Finland and explores the situated, intergenerational and dynamic nature of collective participation in child welfare settings. Collective participation is conceived of as a process of engagement in which children and young people have some influence over the initiation or direction of a project; and as seeking a product, or outcome. The case studies represent a range of forms of collective engagement and highlight some key resources which supported children's participation (communicative spaces, time, money, knowledge, social position, attitudes, social networks, institutional commitment, equipment, food and transport). Challenges encountered in achieving effective participation in different nations within Europe are also identified, related to generation barriers and the distribution of resources. These elements are used to construct a lattice of participation: a model for conceptualising children and young people's collective engagement in participatory projects. The model provides a tool for visualising how, at different stages of a project, actors (children, young facilitators, adults and institutions) exercise influence by directing the use of different resources, such as finance and time. It invites reflection on why influence is limited in some stages of a participatory project, and how it is supported in other stages.     

董仲舒王道论浅析

董仲舒将王道之依据上溯于天,认为是圣人承天意以从事的结果,并将人间的统治者确定为天之子,由此论证了现实政权的合法性;同时,他又通过"天立王以为民也"的设定,将人间统治者的统治置于以天道为依据的王道的规制之下。在此基础之上,他结合现实,对儒家视域中与王道相对的霸道,进行了论述,认为王霸皆本于仁,将儒法结合,并在治道层面主张德主刑辅,大德小刑,从而把儒法结合后的政治行动力契入儒家,使其主张具有非常强烈的现实感和可操作性。由此,中国近千年的霸王道杂之的治道模式在一定程度上得以确立。     

High precision implementation of Steck's recursion method for use in goodness-of-fit tests

Classical continuous goodness-of-fit (GOF) testing is employed for examining whether the data come from an assumed parametric model. In many cases, GOF tests assume a uniform null distribution and examine extreme values of the order statistics of the samples. Many of these statistics can be expressed by a function of the order statistics and the p-values amount to a joint probability statement based on the uniform order statistics. In this paper, we utilize Steck''s recursion method and propose two high precision computing algorithms to compute the p-values for these GOF statistics. The numerical difficulties in implementing Steck''s method are discussed and compared with solutions provided in high precision libraries.     

法律信仰:法治国家之灵魂

法律制度是建设法治国家的物质条件,法律信仰是建设法治国家的精神条件,二者对于法治国家而 言,乃犹如鸟之两翼、车之两轮,缺一不可。当前,在我国的法治化过程中,立法成绩突出,而执法效果不理想,究其 原因主要是社会公众缺乏对法律的信仰。因此,必须高度重视法律信仰的培植。要通过推进司法体制改革,实现 司法公正;深入开展普法教育,全面提升公民的法律意识和法律素质;实现依法控权,强化政府信用等措施,促进法 律信仰的形成。     

Crafting Child‐friendly Cities: Evidence from Biratnagar Sub‐metropolitan City,Eastern Nepal

Our cities are increasingly becoming the sites where children socialize, observe, and learn how society functions and many local and global activities have impacted children's health and well‐being. The Child‐friendly Cities initiative, launched by the United Nations Children's Fund and the United Nations Human Settlements Programme in 1996, draws in diverse stakeholders to place children at the center of the urban agenda. Based on social work research, this article analyzes the acclaimed status of Biratnagar Sub‐metropolitan city, Eastern Nepal, as a child‐friendly city. Despite its efforts, the city of Biratnagar is yet to meet the required criteria to claim itself as a child‐friendly city. Further improvements by the city administration in achieving children's participation in decision‐making, child‐friendly legal environment, and code of conduct are essential. Based on the evidence, the authors advocate for bottom‐up approaches that include children's voices and their real participation in city governance and a strong political will to craft child‐friendly cities, not as a policy rhetoric but for real. Enabling children to fulfill their potential as equal participants in crafting child‐friendly cities will require adults to relinquish some of their hegemonic powers of decision‐making on behalf of children.     

韩国在争议海区“抢先下手”有失公平原则——从国际法角度评析韩国“作为”

中韩两国在黄海和东海都存在着专属经济区划界争议.韩国在此问题上采取了积极进取的态度与措施,值得关注与研究.本文旨在整理、总结韩国的举措,并从国际法角度对其做出评价,指出韩方坚持的等距离中间线原则缺乏法理依据;其对苏岩礁的开发并不具备“有效控制”原则的构成要件;在争议海域的联合军演侵害了中国海洋权益.文章最后就我国应采取的对策提出了看法与建议.     

领导干部加强党性修养的思考

加强党性修养应该成为领导干部的自觉行动。因为党的干部队伍是党和国家长治久安的重要保证,是党的事业的中流砥柱,是为人民服务的忠诚公仆。加强领导干部党性修养是世情、国情和党性的强烈呼唤。     

Unaccompanied migrant children and indebted relations: Weaponizing safeguarding

UK statutory guidance for practitioners suggests that indebtedness is an area where safeguarding red flags should be raised and action taken to minimize the risk of exploitation. Yet, our research shows that unaccompanied migrant children have complex indebted relationships, which can range from extractive to connective. Drawing on interviews with unaccompanied children, we show that these indebted relationships can include financial debt to smugglers, responsibilities to support transnational families, as well as social obligations to peers and others. Their accounts present a nuanced understanding of the taboo nature of indebted relationships, not to be shared with the practitioners in their lives. This is due, in part, to the potential threat of reporting to the Home Office, which might jeopardize their immigration status. In response to this weaponization of social care, we demonstrate how children turn to peer networks of support, creating their own alternative forms of social protection. In so doing, we complicate critiques of adultification, which traditionally highlight the ways that racially minoritized children may be treated as adults—to their detriment. In so doing, we show that because indebtedness is normatively linked to adulthood, unaccompanied children's hopes and fears may be rendered unsayable and therefore unsupportable in social care, all in the name of safeguarding.