Generations,Identities, and the Collective Memory of Che Guevara1

Has the image of Che Guevara lost its power to evoke radical politics in the face of pervasive commodification? The commercialization of this 1960s political icon has called into question the power of the market to shape collective memories. Meanwhile, antisystemic movements of the left continue to erect his image at protest events. In light of this contest over how Che Guevara is remembered, we investigate, using data from a survey of Spanish citizens, who is most likely to recall him. We find qualified support for the theory of generational imprinting—Che is more often recalled by those generations who saw him rise to prominence during their formative years, although prominent as a collective symbol rather than as a living person. Our results also corroborate the claim that historical figures or events are more salient for, and therefore more likely to be remembered by, some subgenerational units than others. Thus, although the younger generations are in general more likely than their elders to recall Che, he is most frequently remembered by the highly educated leftists who espouse postmaterialist and posttraditionalist values and identify more with their local regions than with the nation of Spain. These patterns suggest that, in contrast to the dire predictions of mass culture theorists, the memory of Che Guevara has become increasingly tied to markers of social, ethnic‐regional, and political identity.     

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《管子》并非一时一人之作,最初是假托管仲之作,后人又不断增补。其内容驳杂,大部分是论述商品货币关系。本文主要从发展农业生产、重视工商业等方面探讨《管子》的富国之道。     

论建设农村全面小康社会的途径

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20世纪以来,随着主权国家的大量兴起及跨国人员流动的愈趋频繁和复杂,国籍法的发展呈现出了以下四方面的态势:国内立法日益向单行法方向转化;国际渊源不断丰富,相关国际条约层出不穷;内容日趋先进,平等、非歧视观念逐渐得到贯彻;趋同化倾向正在不断加强。     

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生产力内部的矛盾,使生产力有先进与落后之别。中国共产党“始终代表先进生产力的发展要求”这一论断,深化和发展了马克思主义生产力理论,从时间和空间看,生产力的先进性分别具有绝对性和相对性。社会主义初级阶段大国的国情,决定了中国共产党始终代表的是“中国的”“先进的”生产力。     

试论谭平山在“一大”前后的思想和活动

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