高校开展民族传统体育项目的探讨

在构建社会主义和谐社会,喜迎奥运的背景下,开创具有中国特色和时代特征的高校体育新局面,已成为我们当前工作的重点,这也给民族传统体育的振兴和发展带来了契机。如何推进我国民族传统体育项目在高校开展,是一个有待解决的现实课题?本文采用文献资料法、调查分析法、资料统计法等多种研究方法,从我国民族传统体育项目的特点出发,结合高校的实际情况,对民族传统体育项目在开展过程中存在主要的问题进行分析和研究,提出合理的方法和建议,以期在该领域的研究有所突破,从而为高校开展民族传统体育项目提供一些有益的帮助。     

ATTITUDES TOWARDS THE EURO: AN EMPIRICAL STUDY BASED ON THE GERMAN SOCIO-ECONOMIC PANEL (SOEP)

This paper investigates changing attitudes towards the euro over time in Germany using longitudinal micro-data from the German Socio Economic Panel Study. We observe that a large part of the German population was worried about the new currency both before and after its introduction. Social psychological theories provide insight into these attitudes. Concerns regarding the euro are apparently connected with problems in handling the new currency and with the press coverage of price rises. For these reasons, future EMU member states should prepare their populations better for these challenges.     

屈原与中华民族精神

从中华民族精神的形成与发展的角度,结合古今历史事实尤其是当代老舍、陈祖芬等文学作家及其作品,论述了屈原与中华民族精神的密切关系,说明屈原在继承刚健自强这一源于孔子的核心民族精神的同时,又着重在爱国与重德这两个层面上的有所补充和发展。因此,屈原及其作品,不仅对中国文学尤其是浪漫主义文学产生了巨大的深远影响,而且在塑造中华民族精神与民族文化──心理结构的过程中发挥了不可替代的重要作用。     

国民精神重塑的百年追思

中国最早于１９世纪末提出国民精神重塑的问题。五四新文化运动虽然抓住提高国民素质的两大关键性问题──科学与民主,然而由于其新思想是“舶来品”,与民众的思想观念存在着严重的脱节,难以产生广泛的社会效果。在紧张的政治斗争中,又对农民身上的封建文化因素作某些体让。所以,中国民众始终未受现代性的陶冶与训练。今天,我们要站在时代的高度,进行科学与民主的普及与提升的工作。当前,重点是培育国民的科学精神;不但要把民主作为社会制度来实现,而且要作为培育人的独立性人格的价值目标来实现。同时要认识中国民主化进程的特殊性、长期性。     

《诗经》所反映的民族精神及其与儒道思想渊源之关系

《诗经》的内容体现了中华民族精神的初步形成。这种素朴的民族精神作为社会心理 ,可分为两部分 ,即忧患意识与自然意识。忧患意识是儒家哲学思想的源泉 ,自然意识是道家思想的源泉。忧患意识与自然意识又相互影响 ,相互渗透。儒道哲学的对立统一发展构成中华文化基本精神     

South Africa's 'Rainbow People', National Pride and Happiness

Since the first free elections were held in April 1994, South Africans are popularly known as the 'rainbow people'. The paper inquires whether South Africans who experienced pride in their nation in the first years of democracy also perceived a greater sense of subjective well-being. It is proposed that national pride in post-apartheid South Africa might be fused with or work through self-esteem to lift levels of happiness. The paper traces the history of the new integrating civil religion of the rainbow people and the acceptance of the rainbow as a political symbol of unity among the diverse people of South Africa immediately after the 1994 elections and two years later. The proposed link between national pride and happiness was explored with data from two independent national surveys, the 1995 South African World Values Survey conducted by Markinor and a June 1996 MarkData syndicated omnibus survey. The study found that the appeal of the rainbow as political symbol was inclusive of all groups in society and that feelings of national pride and support for the rainbow ideal were positively associated with subjective well-being. As indicated by intensity and frequency measures, the majority of South Africans were proud of their country and could name a national achievement that inspired pride. Better-off South Africans tended to be happier and more satisfied with life but less proud, while the poor were less happy but fiercely proud of their country. Results suggest that belief in South Africa's 'rainbow nation' ideal may have assisted in boosting happiness during the transition to a stable democracy, thereby preventing alienation among the losers under the new political dispensation. Supporters of the ideal of the rainbow nation were more optimistic than others about the future of their country.     

对文化转向背景下翻译诗学的思考

在翻译研究文化转向的背景下,翻译诗学的研究内容也发生了转变,即加入了新的文化层面这一外部因素的思考。对于这一演变,我们应持辩证的态度,既要看到其积极作用的一面,又要看到其自身的不足,同时还要警惕文化研究对翻译本体研究的剥夺。     

试论大学生民族精神的培育与弘扬

弘扬民族精神重在加强培育,贵在坚持不懈,关键在于将民族精神内化为人的思想灵魂和行动准则。从逻辑上讲,民族精神要在培育的基础上才能弘扬,只有培育民族精神,才能弘扬民族精神。同样,民族精神又需要在弘扬中进行培育,它是一个不断丰富、不断发展的过程。     

叙事分析是如何可能的

自70年代以来叙事分析在社会研究领域中得到了相当的发展。讨论叙事分析这一质性研究的新方法,旨在分析其背后的本体论和认识论基础,并发现该种方法与其他质性研究方法的区别。叙事分析重视故事形成的方式,而故事内容却并不构成分析的重点;对叙事方式的注重,使叙事分析更为重视故事的结构,以及该结构对故事意义的影响——故事意义因为结构变化而有新的意涵,同时也更为重视该故事结构所得以形成的脉络因素——微观互动的脉络以及更为宏观的社会历史脉络,从而将微观和宏观领域连接起来,使叙事分析的解释力得到了增强——人们通过叙事建构现实,而所建构的现实,却是在微观和宏观两个领域中型塑的。文中最后部分对叙事分析的效度进行了评论,并揭示了该种方法的模糊之处。     

回到思想史:先秦名学研究的新路向

战国秦汉时期对“名”的讨论极为活跃。当时的“名”可以分为两类,即伦理学政治学意义上的“名”与语言学逻辑学意义上的“名”。前者对中国古代思想史影响之大远远超过后者,但由于受二十世纪初传入中国的西方逻辑学的影响,以往的先秦名学研究只重视后者,未对前者展开过系统研究,这使名学研究偏离了思想史的实态。因此应转换方向,回归于思想史的正途,对先秦名学重新作出客观全面的梳理。