Where do I belong? High-intensity teleworkers’ experience of organizational belonging

Despite the noted benefits of telework, concerns about distance, employees’ lack of presence, and how individuals remain connected to the organization and its members continue to surface. This is noteworthy because a sense of connectedness and feelings of belonging at work have been linked to engagement, productivity, and performance. The aim of this phenomenological study was to describe and understand the essence of high-intensity teleworkers’ experience of organizational belonging. Notions of identity fulfilment surface as central to how organizational belonging is experienced by high-intensity teleworkers. Expressions of organizational belonging included experiences that reflected self and other awareness, personal and professional fulfilment, support from others and participation. Not belonging was apparent where there was a lack of credibility, conflict, a loss of stability and exclusion from ownership. A definition of organizational belonging is offered, and recommendations for further research and practical suggestions for organizations employing high-intensity teleworkers are highlighted.     

试论乌蒙山回族谱牒文化及其当代价值

修撰族谱是乌蒙山回族数百年来一直延续的文化传统。阐明族源、明确族规、确立世系字辈、将伊斯兰教教义教规和信仰实践融入家谱之中是这种谱牒文化的主要内容。由族谱所呈现的族规家训、族群记忆、文化自信、信仰实践、人伦秩序、家风传承、和亲睦族、民族团结与热爱祖国等社会功能,是家族、民族、国家之诸种同构关系的重要体现。它对新时期建构新型民族关系、打造乌蒙山民族团结进步示范区、弘扬爱国主义主旋律具有重要的社会价值。     

Set Identified Linear Models

We analyze the identification and estimation of parameters β satisfying the incomplete linear moment restrictions E(z^⊤(xβ−y)) = E(z^⊤u(z)), where z is a set of instruments and u(z) an unknown bounded scalar function. We first provide empirically relevant examples of such a setup. Second, we show that these conditions set identify β where the identified set B is bounded and convex. We provide a sharp characterization of the identified set not only when the number of moment conditions is equal to the number of parameters of interest, but also in the case in which the number of conditions is strictly larger than the number of parameters. We derive a necessary and sufficient condition of the validity of supernumerary restrictions which generalizes the familiar Sargan condition. Third, we provide new results on the asymptotics of analog estimates constructed from the identification results. When B is a strictly convex set, we also construct a test of the null hypothesis, β₀∈B, whose size is asymptotically correct and which relies on the minimization of the support function of the set B− {β₀}. Results of some Monte Carlo experiments are presented.     

Inference for Parameters Defined by Moment Inequalities: A Recommended Moment Selection Procedure

This paper is concerned with tests and confidence intervals for parameters that are not necessarily point identified and are defined by moment inequalities. In the literature, different test statistics, critical‐value methods, and implementation methods (i.e., the asymptotic distribution versus the bootstrap) have been proposed. In this paper, we compare these methods. We provide a recommended test statistic, moment selection critical value, and implementation method. We provide data‐dependent procedures for choosing the key moment selection tuning parameter κ and a size‐correction factor η.     

论白地摩崖作者为木高之证据不足

白地摩崖诗刻(五百年前一行僧)的题诗者一向被认定为是明代丽江土司木高。笔者通过对碑文的署名、书写格式以及摩崖的制作工艺的分析,认为此诗的作者并非木高。     

西晋末期王浚集团、张轨集团兴衰之比较

本文选择分析王浚集团、张轨集团两个汉族地方武装势力 ,比较它们不同的形成、发展过程 ,探讨它们不同命运的原因 ,进而从一个侧面加深对西晋末期历史的认识     

建国以来中国古代民族、政权、疆域研究综述

中国古代民族及其政权、疆域与统一国家疆域形成问题是一个综合性理论研究问题,它包括民族问题、民族政权与疆域问题,也包括民族政权的疆域与统一国家疆域的形成问题。多年来,学者们对此十分关注,或是做综合性研究,或是做局部研究,成果显著。归纳起来自建国以来学者们有关该问题的研究包括:1.今天中国境内的古代民族是不是中国民族?2.汉族以外中国各古代民族所建立的政权属于中国的一部分还是属于外国?3.中国古代疆域是以汉族建立的王朝为准还是包括少数民族及其政权的疆域?4.中国古代疆域是怎样形成的?     

满族传统生态文化与大学教育

满族传统的生活方式、生产方式、宗教信仰、风俗习惯、伦理道德中处处蕴含着生态保护精神.满族先人把道德关怀赋予自然万物的生态文化理念与当代生态伦理学的观念不谋而合,体现了对自然万物具有的独立于人类之外的“自我价值”和“生存权利”的认可和尊重.尤其是萨满教传统信仰,通过神话和仪式等形式,密切了满族先人与自然界之间的情感联系,实现了人与自然的和谐共处.探究满族传统生态文化的深厚环保底蕴,对大力推进我国当代大学生的生态文化素质教育也具有重要价值和有益启示.     

侗族萨岁文化生态问题刍议——以湖南通道坪坦侗寨“萨岁安殿仪式”田野考察为背景

萨岁信仰与崇拜所衍生的心理特征、思维方法、行为规范、审美情趣和伦理道德,形成了侗民族特有的萨岁文化。萨岁文化属于侗族文化的子系统文化,是一动态的生命体,具有局部之于整体的结构价值;同时又是一个单独次级文化主体,依其文化生态而赓续。     

自然异动下关键基础设施网络风险研究

关键基础设施保护是突发事件应急管理的重要对象构成,确定风险和保护排序是其保护机制的基本依据。在自然异动约束下,本文将信息扩散理论的超越概率引入风险分析模型,研究跨区域网络级联失效造成的风险,提出了确定关键基础设施网络构件的风险等级及保护排序的方法。以覆冰灾害下电网为例,研究了电网中不同支路在覆冰灾害下面临风险程度,与基本脆弱点进行对比,验证以异动风险作为保护参考的合理性。