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941.
否定副词是汉语副词中的一个重要次类,在汉语表达中具有十分重要的作用。本文选取先秦时期的两部重要典籍《左传》和《国语》,全面梳理两书的否定副词系统,通过对两书否定副词的描写和比较,总结了两部书中乃至先秦汉语中否定副词的特点和用法。  相似文献   
942.
历史记忆对自我身份建构有着极大的影响。学者普遍关注的历史记忆对自我身份建构的积极作用,然而历史记忆对自我身份建构的消极作用却鲜有人提及。以美国亚裔文学评论家和作家公认的一部划时代的作品---雷霆超(Louis Chu)的《吃碗茶》(Eat a Bowl of Tea)为例来阐述历史记忆对自我身份建构的消极作用,并说明只有忘记历史才能实现移民真正的身份建构。  相似文献   
943.
网络负面事件的伦理思考   总被引:1,自引:0,他引:1  
通过案例分析网络媒体的特点及其存在的问题,并提出相应对策。认为网络道德建设只有在加强自律的前提下,以建立普遍的网络伦理观念为基础,以法律为约束手段,加以网络模范的教育感化,才能使网络在伦理规范之下健康成长。  相似文献   
944.
利用2008年对残疾人就业状况的调查资料,用Logistic回归方法,分析了影响残疾人就业的若干因素。结果表明,影响残疾人就业的因素差异较大,对农村和女性残疾人就业的影响因素较简单;影响城市和男性就业的因素较多;比较而言,已婚男性及户主等群体就业倾向较高;身体残疾对就业有影响;家庭住房及家电拥有情况对就业有影响。  相似文献   
945.
统统句中的谓语成分一般不能是单个动词。统统句不但要求谓语是有界的表达,而且一般也要求被全称量化的NP都是一个有指的、定指的成分。从语义上来说,不是所有的动词都可以出现在统统之后作谓语,出现在统统之后的谓语动词常常是有消极语义的、大家不希望发生的词语,也有一部分是中性语义的词语,很少有积极意义的动词出现在统统后作谓词性成分。统统和其他修饰语共现时的顺序也各不相同。  相似文献   
946.
斯蒂德曼声称,如果按照马克思的方法来计算价值,则在联合生产中,就会出现负的价值和剩余价值,从而出现负剩余价值与正利润并存的现象。这是不正确的。其原因是:斯蒂德曼在确定不同生产过程中劳动所创造的价值时,根据的是自然时间,而非社会必要劳动时间。实际上,如果按照社会必要劳动时间来决定不同生产过程中劳动所创造的价值,则即使是在联合生产的条件下,也不可能出现负的价值和剩余价值,从而更谈不上负剩余价值与正利润并存。  相似文献   
947.
Transformational leadership (TFL) climate describes the degree to which leaders throughout an organization engage in TFL behaviors. In this study, we investigate performance linkages, mechanisms, and boundary conditions of TFL climate at the organizational level of analysis. In a sample of 158 independent organizations, 18,094 employees provided data on TFL climate, positive affective climate, trust climate, and employees' task performance behavior and organizational citizenship behavior. In addition, human resource managers rated overall employee productivity. Study results yielded a pattern of moderated mediation for overall employee productivity and employees' aggregate task performance behavior, in that an organization's TFL climate was indirectly (through positive affective climate) related with these outcome variables under conditions of high trust climate, but not under conditions of low trust climate. Further, we found an organization's TFL climate to indirectly relate with employees' aggregate organizational citizenship behavior through positive affective climate, largely independent of the level of trust climate.  相似文献   
948.
Abstract

In the service industries, customer negative events towards a service provider, such as unreasonable demands or low-quality interpersonal treatment, might trigger service sabotage behaviours by the employee in response. Mitigating the problems associated with customer negative events is therefore an important issue for both practitioners and researchers. In the present study, we incorporate the perspectives of affective events theory into our research framework to clarify the mechanisms and boundary conditions of the customer negative event–service sabotage relationship in the context of face-to-face service. Specifically, we theorize and examine whether customer negative events lead to employee service sabotage through emotional reactions of the service worker (i.e. state hostility) and whether their personality traits (i.e. extraversion and neuroticism) and the work unit context (i.e. group affective tone) moderate this process. The sample was composed of 195 hairstylists and 61 managers from 61 hair salons in Taiwan. The results of hierarchical linear modelling showed that hairstylists' state hostility mediated the negative event–sabotage relationship. In addition, hairstylists' neuroticism and the affective tone of the unit moderated the relationship between negative events and state hostility, which in turn predicted service sabotage. The theoretical and practical implications of the findings are also discussed.  相似文献   
949.
冯友兰是中国当代最具方法论自觉的一位哲学家。他早年特别强调形上学概念命 题之不涉及内容的形式性意义, 对负的方法范围的界定亦嫌过狭, 这对理解正负方法 的统一内涵造成了一些理论困扰。晚年他据“具体共相”的观念反思其哲学系统, 在 肯定哲学概念范畴形式性的同时, 揭示了它作为把握实在的方式及其思想运动的“特 殊内容”, 实现了理智概念与直觉神秘间的相互包涵与融通。从冯友兰晚年的理论反 思反观其整个哲学系统, 可见其思想的前后一贯。其据具体共相思想对自己的哲学系 统及哲学本性所作新解, 亦是其整个哲学体系的题中应有之义。本此识度, 才能更好 地理解冯友兰哲学方法及其哲学的真精神, 从中获得对中国哲学和文化现代重建的智 慧启迪。

关键词: 冯友兰 正的方法 负的方法 人生境界

Among contemporary Chinese philosophers, Feng Youlan had the greatest degree of methodological self-awareness. In his earlier years, he especially emphasized the formalist meaning (not touching on content) of metaphysical concepts and propositions and defined the negative method too narrowly, leading to some theoretical confusion over the inherent unity of the two methods. In his later years, he employed the concept of the “concrete universal” to reflect on his philosophical system; while affirming the formalism of philosophical conceptual category, he revealed the “peculiar content” of the category as a means of grasping actuality and its intellectual movements, thus realizing the mutual accommodation of rationality and intuition (mystery). A review of Feng’s philosophical system in accordance with the theoretical reflections of his later years will indicate the consistency of his thought throughout his life. His new understanding of his own philosophical system and the nature of philosophy on the basis of the “concrete universal” was the logical outcome of his previous ideas. Only with this in mind will we be able to attain a better understanding of the methodology and true spirit of Feng’s philosophy and draw inspiration for the contemporary reconstruction of Chinese philosophy and culture.  相似文献   
950.
《Mobilities》2013,8(5):545-560
ABSTRACT

This UK-based study explores the ways in which urban environments and pedestrians’ thoughts interact. Such interactions have implications for hedonic well-being and affect. Analysis of innovative interviews with pedestrians highlights different orientations of thought while walking in the urban environment: the pedestrian can ignore surroundings in order to reflect, solve problems, daydream or think creatively, although this process can be interrupted by features within the urban environment, particularly motor traffic. Alternatively, thoughts, positive or negative, can be provoked or inspired by urban surroundings. Thus, the paper presents evidence that interactions between urban environment and thinking are an important pathway in understanding urban walking’s influence on well-being, one that is neglected in much walking policy.  相似文献   
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