对构建高校思想政治网站评估体系的几点思考

阐述了构建高校思想政治网站评估体系对高校网络思想政治教育具有重要意义,从方向性、科学性、技术性、对象性和综合性等5个方面提出高校思想政治网站评估的内容,并采取专家型评价、点击率调查、动态性跟综、更新率取样和总结性评价等5种方法进行综合评估。     

浅析生态哲学视野下的社会发展

针对人类社会发展过程中存在的全球性生态危机,用生态哲学解析社会发展过程中的政治、经济、文化,把生态视角转向社会发展领域。从关系的层面理解政治与生态的相互影响和作用;从热力学定律的角度阐述工业、农业经济时代生态危机的经济根源;从东西方文化对照的维度揭示生态危机产生的文化原因,并阐明东方文化可以为人类解决生态环境问题提供有益借鉴。     

战国末期的社会转型与儒家的理论变迁--荀子关于大一统王权政治的构想

荀子关于大一统王权政治的构想反映了儒家学说为适应战国末期的社会转型而发生的理论变迁。荀子提出了礼法互补、王霸并用的系统理论,为大一统王权政治提供了最佳的治国模式。关于大一统王权政治的制度建设,荀子论述了他的王政和王制的思想。荀子主张尊君,以树立和维护君主的权威,同时又主张以儒家的道统与民本思想为主,建立起对君主的权力与意志的制约机制。     

走向一种绿色意识形态

与价值观不同，意识形态既是规范性的又是描述性的，或者说，既是价值评估性的也是知识追求性的。事实与价值之间的关系，被传统地以“二分法”的方式加以构建，实际上二者是一种互补关系，但这也并不意味着对矛盾关系的否认。一种建立在摆脱教条主义的唯物主义基础上的绿色理论，更有利于开展一种行之有效的实践，而这或许是绿色运动可以从马克思主义那里继承的最为重要的遗产。如果生态主义要想成为一种有影响的意识形态，就必须发展一种“绿色实践观”，创建“理论-实践”的统一体，并借助包含着价值考量在内的“中介”来跨越二者之间的鸿沟。     

Economics,psychotherapy and politics

The paper explores the application of ideas derived from psychotherapy to questions of economic and social policy. It is argued that disputes concerning human nature underlie many debates on economic theory. Class is reviewed from internal and emotional perspectives. Psychological obstacles to the achievement of economic inequality are explored and ways of overcoming them critically discussed. Particular attention is paid to the operation of economic sadism in the behaviour of individuals and societies. A range of possible gender differences in relation to money is reviewed. Inherited wealth is explored from the perspective of ‘therapy thinking’. The paper proposes that we reconsider what is deemed to be realistic and what is deemed to be (hopelessly) idealistic in thinking about economics. The paper concludes by proposing a deeper discussion of the problematic of sacrifice in connection with sustainable economics.     

参政党与中国民主政治建设

伴随中国共产党领导的多党合作和政治协商制度的确立与不断完善,参政党在我国民主政治建设中发挥着越来越重要的作用.现阶段,回应我国社会主义民主政治建设的目标,各参政党还应该从组织结构、民主监督、参政议政等方面加强建设,从而充分发挥参政党在推进民主政治进程中的作用.     

Media in conflict or conflict in media: examining media coverage of conflict in Northeast India

The paper looks at how media engages with the issue of framing movements in the northeastern state of Manipur. The focus of the paper is on the demand for Inner Line Permit in Manipur that landed the state into conflict between the communities of the state. The passing of the three bills, as discussed in the paper, by the state government has snowballed into ethnic tensions and re-opened the hill–valley divide in this northeastern state. By using frame analysis, the paper intends to explicate the issue of media framing within the socio-political context of the state. The paper then engages with the process in which local media frames movements that are diametrically opposed to one another. The study further reveals that the local media in Manipur are greatly influenced by the local politics and remain integral to it.     

自由的性质

尽管自由的关系和意义错综复杂,但个人自由构成所有其他自由的基础,也是理解它们的前提。在政治哲学里,个人自由始终就具有政治的意义。而在现代政治共同体之中,个人自由本身就是目的,而不是任何其他目的的手段。因此,现代社会的基本结构和制度的宗旨乃是为个人自由提供最大限度的可靠的空间。法治、民主以及共和的原则是支持和保障自由的方式。不过,随着社会的变迁,个人自由在其个人关系和活动空间的方面也会发生变化。积极自由和消极自由并不是两个问题的,而是同一个问题的不同层面;在政治哲学里,该理论是人们认识个人自由的一种方式。     

Personalisation,individualism and the politics of disablement

This paper assesses the social policy narrative personalisation, and particularly the implications of the narrative for disability politics. The advantages and disadvantages of positioning specific funding mechanisms within the narrative are explored. It is argued that personalisation is insufficiently aligned with collective aspects of empowerment. More particularly, it disproportionately emphasises improvements in individual autonomy through personalised support, and lacks reference to structural oppression or the need for collective forms of action that bring about structural change. It is further argued that personalisation lack a multi-faceted analysis of disability and disempowerment, and as a result also lacks any vision of a positive alternative society. In assessing personalisation, the positive and negative dimensions of disabled people’s freedom are considered. As a response to the apparent shortcomings of personalisation, the integrated living approach and Centres for Independent Living are considered important elements in an alternative narrative to personalisation.     

民主政治建设的共和维度

共和民主制是人类社会的一种政体，是中国近代杰出政治家的共识与选择。共和强调政府的公共性、公平性与中立性，主张在民主基础上公权制衡。共和的核心理念是“天下为公”。市场经济主体是多元的，从计划经济转向市场经济的过程应是政府自觉地培育多元主体的过程，多元之间不是敌对关系，解决的方式是由多元均衡达到社会和谐。公共权力体系应向代表性的阶层、群体或集团全方位敞开，从而达到多元共赢的目的。