广东新生代民工荒的根源与对策

新生代农民工是当前社会发展中新出现的阶层。如何解决新生代农民工“民工荒”问题,是一个现实迫切的社会问题。本文分析了新生代农民工的特点,剖析了广东省新生代民工荒的现状与根源,在此基础上提出了相应的治理建议。     

浙江省新生代农民工继续教育状况研究

中共中央、国务院印发的《新时期产业工人队伍建设改革方案》提出,要帮助"新生代农民工增加受教育培训机会,提高专业技能和胜任岗位能力",并将教育作为促进农民工融入城市,成为稳定就业的产业工人的重要路径。以浙江省11个地级市的服务行业、建筑行业、制造业的从业人员为主要调查对象,了解浙江省新生代农民工接受继续教育的现状与特点,发现新生代农民工存在自身接受继续教育的动力意愿不足、企业进行职业技能培训投资的动力意愿不足等问题,并据此提出要做好终身教育宣传、搭建继续教育平台、优化在职培训模式等解决办法。     

新媒体流行文化中意识形态的隐性线路及问题检视

新媒体流行文化将受众建构成"媒介真实"里各种可能的关系主体与利益主体,影响其生活观念、身份认知、社会态度、实践行为、社群关系和共享信仰,带来受众意识形态认知被代理、社会共同体关系与意识形态实践秩序被解构、信仰取向异化、社会共同基础弱化等潜在问题与风险。以"良善意志"参照系建构、"实用美德"建设、"主体间关系"平衡等显性操作,强化新媒体文化中意识形态共识的认知理性、实践理性和价值理性,突破意识形态问题的惯常认知心理框架与隐性线路,妥善消解其潜在的矛盾与风险,亦可为新时代互联网意识形态问题的研究与治理提供一种新思维。     

新时代中国美丽乡村建设的思维引领

中国特色社会主义进入新时代,美丽中国建设迎来了新的发展机遇。美丽乡村建设作为美丽中国建设的基础和关键,既事关社会主义生态文明观的牢固树立,又事关满足人民日益增长的优美生态环境需要。为此,我们要在遵循建设美丽中国基本原则的基础上,努力强化美丽乡村建设的思维引领。这就要坚持以战略思维完善顶层设计,以创新思维激发内生动力,以辩证思维推动协同治理,以法治思维强化刚性约束,以底线思维恪守生态红线,把党在美丽乡村建设过程中总揽全局、协调各方的领导作用落到实处,进而开辟社会主义中国乡村生态文明新时代。     

习近平关于青年工作重要论述的科学指引与实践要求

习近平关于青年工作重要论述既是对马克思主义青年观一脉相承的理论发展,也是结合中华民族优秀传统文化和中国青年工作的特点所形成的实践创新。通过习近平关于青年工作重要论述理论来源和基本内涵提供的科学指引,从历史维度明确了强化青年时代责任的要求是增强对中国道路、中国理论和中国制度的认同感和责任感,与时代同向同行;从现实维度明确了提升社会适应能力的要求是构建全员全程全方位的育人格局,增强意识形态建设;从青年成长个人维度明确了完善综合素质的要求是在对青年特性和社会地位正确认识的基础上激发其奋斗热情。由此形成进一步发展青年事业的实践路径,即通过筑牢意识形态防线,增强新时代青年的使命担当;优化青年人才培养和选拔模式,提高青年适应社会发展的能力;提升青年综合素质,实现人的全面发展。     

The Unlived Life Is Worth Examining: Nothings and Nobodies behind the Scenes

This paper explores how people talk about the things that have not happened in their lives. I argue that we can perform reverse biographical identity work upon our unmade selves by exploring the meanings of unlived, non-experience. Challenging one's own rehearsed life story is an act of narrative self-transgression, involving negative responsibility assumption. Drawing on my symbolic interactionist theory of “nothing,” I consider how negative social phenomena (no-things, no-bodies, and non-events) are interactively accomplished and retrospectively made sense of in personal accounts. Themes of lost opportunities, silence, invisibility, and emptiness emerge from an analysis of twenty-seven stories. These tales reveal a mixture of emotions: not only sadness, stigma, shame, and regret, but also relief, pride, acceptance, and gratitude. Narratives of nothing are often ambivalent in tone, reflecting the complexity of storied life behind the scenes.     

Who cares? A lack of self‐care for women in the non‐profit/non‐governmental sector

In this article I examine the lack of self‐care regimes for women working in the non‐profit/non‐governmental sector. While I draw on ethnographic research conducted in the Malaysian context of women's organizations, the issue of self‐care for activists and feminist activists is a global one that crosses borders and boundaries. I explore the gendered nature of care and care professions to demonstrate how women are predominantly affected in these working environments. To date, there has been little scholarship on self‐care and care in non‐profit/non‐governmental working environments. Using interviews with women working in the sector, I argue that women's emotional, mental and physical health comes at a cost in these hectic workplaces. This article contributes to the literature on gender, work and care in women's organizations by taking seriously women's concerns working in these spaces, where they experience self‐neglect and institutional barriers in care regimes.     

A qualitative case study of a Korean former addict’s existential self‐interpretation and identity transformation

This study explored the case of a former addict, focusing on his existential self‐interpretation and identity transformation process. This study began from the question of whether philosophical processes related to existential self‐interpretation could lead to the formation of the concept of bottoming out and of identity transformation. To answer this question, the study analyzed the case of a male in his mid‐forties who was addicted to drugs for approximately 30 years and has only recently maintained abstinence. The study used the phenomenological approach to determine the meaning drugs held for him in each stage, and what drug‐related identity he had in each stage. Further, this study identified the integrative implications of these meanings in terms of existential self‐interpretation and identity transformation. The four different identities the man identified for the four stages of his life were juvenile delinquent, gang member, half‐gangster, and breadwinner, and the associated meanings drugs had for him during each period were “glue,” “filthy,” “leeches,” and “abstinence,” respectively. Finally, this study elucidated the integration of these meanings through the hermeneutic circle, identified the social welfare implications of the findings, and developed educational recommendations.     

贵州民族地区农村剩余劳动力转移之思考

农村剩余劳动力转移是建设新农村的必然要求和结果,我国新农村建设的进程,就是农业人口逐步向非农业转移的过程。协调农村经济发展是解决民族地区农村剩余劳动力的一项重大决策创新。加入WTO后,我省民族地区农村剩余劳动力转移的形势更加严峻。因此,我们必须在城乡协调发展的思路下,坚持农村城市化、农村工业化、农业产业化、农民知识化、农民转移组织化等“五化”联动,促进民族地区农村剩余劳动力转移,为建设新农村起推动作用。     

"昙花一现"的美丽——朦胧诗回眸

朦胧诗是新时期文学的第一个诗歌潮流,它是一代人生命体验的艺术折光,凸现了自我意识,带来了诗歌审美的嬗变和精神重建的要求。朦胧诗的诗人们呼喊人道主义和要求人的尊严、价值等的启蒙主题,以及大胆借鉴西方现代派的艺术手法的探索精神,无疑是一座崛起的丰碑,已经深深烙在人们心里。然而,朦胧诗由于不可避免的局限性和精神危机,在更为激进的新生代诗人的一片打倒声中,走向消亡。