新中国70年道德建设回顾

道德是上层建筑的意识形态,由社会经济关系决定,并反作用于社会经济关系。我国社会主义道德对社会主义建设和改革开放发挥巨大促进作用,是中华人民共和国前进的道德力量,在中国人民站起来到富起来再到强起来的征程中,起着精神引导作用。中国共产党历来重视思想道德建设,新中国成立之后,注重道德对社会主义建设的积极作用,坚持两个文明一起抓,法治与德治相结合,大力推进公民道德建设,发挥道德模范的示范作用,大力加强学校思想道德建设。70年来,特别是党的十八大以来,以习近平同志为核心的党中央采取各种措施大力加强思想道德建设,我国伦理学学科建设成果丰硕。这一系列的工作凝聚起强大的道德力量,使人民群众焕发出极大的爱国热情,华夏儿女同心同德,共圆中华民族复兴之梦。     

论胡乔木的新体咏物诗

胡乔木的新体咏物诗不仅数量多，而且质量高，是其新体诗的精华所在，有其独特的艺术个性和鲜明的艺术特征，诸如由物起兴、物显人情；托物抒怀、物人一体；借物述理、生动形象等等，极具艺术魅力，为新体诗的发展作出了重要的艺术贡献。     

借助新媒体提升“90后”大学生思想政治教育的实效性

在经济全球化、思想文化多元化、信息化和科学技术飞速发展、我国综合国力和国际竞争力不断增强的背景下,新媒体已渗透到人们日常生活的方方面面。＂90后＂大学生呈现出独特的思想、行为模式,给大学生思想政治教育工作带来挑战。因此,认清和把握＂90后＂大学生的思想、行为特点,充分借助新媒体的优势,有针对性地开展大学生思想政治教育工作,提升思想政治教育工作的实效性显得尤为重要。     

Creating the Next Wave of Family Therapy

This article is an exploration of family therapy in Australia based on interviews with seven leading Australian family therapists: Max Cornwell, Carolyn Quadrio, Ron Perry, Laurie MacKinnon, Brian Stagoll, Banu Moloney and Jim Crawley. It explores the attributes and qualities of what makes a good family therapist and seeks to understand how the next generation of therapists can generate a new enthusiasm for family therapy.     

Dashed Hopes,Dashed Selves? A Sociometer Perspective on Self‐esteem Change Across the Transition to Secondary School

The transition from primary to secondary school challenges children's psychological well‐being. A cross‐transitional longitudinal study (N = 306; mean age = 12.2 years) examined why some children's self‐esteem decreases across the transition whereas other children's self‐esteem does not. Children's expected social acceptance in secondary school was measured before the transition; their actually perceived social acceptance was measured after the transition. Self‐esteem and Big Five personality traits were measured both pre‐ and posttransition. Self‐esteem changed as a function of the discrepancy between children's expected and actually perceived social acceptance. Furthermore, neuroticism magnified self‐esteem decreases when children's ‘hopes were dashed'—when they experienced disappointing levels of social acceptance. These findings provide longitudinal support for sociometer theory across the critical transition to secondary school.     

新世纪以来大学题材长篇小说的基本类型

在当代文学领域，大学题材长篇小说创作长期处于边缘位置，直至进入新世纪，该类作品才大量出现。根据文本内容与现实生活的距离以及不同的艺术手法，可以将这些文本大致划分为三种类型：回忆型、体验型和想象型，其中后两者在内容方面有一定交互性，但在创作技法上却有显著不同，想象型文本虽也有现实底色，但艺术手法更为夸张。这三种类型的出现，既有文学题材自身的原因，也与作家们的身份和经历、文学自身艺术手法的多样以及日益宽松的创作环境有关。     

老龄社会背景下我国城市的政治传播研究

在我国的城市已经进入老龄化社会的大背景下,老年人群体在城市的社会稳定和经济发展中的重要性日益体现出来了.要想充分发挥城市老年人在这两个方面的积极作用,不但要确保这一群体思想政治状况的稳定,而且要切实提高他们社会参与的积极性和主动性.无疑,政治传播在这方面应当承担起不可推卸的责任和义务.鉴于城市老年人群体基本上是在社区的范围内生活和活动,就必须做好社区政治传播在社区层面的工作,促使城市老年人以积极健康的心态融入到社会之中,这也有助于提升他们的生活质量.     

《贞观政要》官德保障机制论要

《贞观政要》继承和发展了儒学政治哲学的人性理论。其官德保障机制体现在内修与外治两个方面,一则从非制度的内在层面强调官吏通过思、慎和学的途径修身养德,二则从制度的外在层面加强旨在预防、考课与奖惩官员的吏治建设。体现自律与他律、儒学政治哲学与法家政治理念的统一,完善了中国传统政治外儒内法的基本模式。     

新媒介背景的儿童类纸质媒体发展取向

数字媒介技术的革新加剧了“图像革命”，造成了人的思考能力的滑坡．这一影响加之于儿童则更加明显。儿童作为特殊且脆弱的社会群体，极易陷入新媒介所搅动的文化漩涡中，传统阅读这一儿童基础性认知技能遭遇到严峻考验。儿童类纸质媒体应充分发挥独有优势，与儿童类数字媒体展开错位竞争。从儿童文化内容的创作生产、儿童文化产品的销售渠道、儿童文化消费的最终实现三个层面完成自身的发展与跨越。     

Comic revisions? Motherhood and women’s comedy in contemporary Germany

Maternal stereotypes and the realities of mothering are prominent themes in Anke Engelke’s Ladykracher and Martina Hill’s Knallerfrauen, two of the most popular sketch shows in twenty-first-century Germany. This article relates their success to social anxieties about motherhood, which Engelke and Hill illuminate through the theme of their sketches as well as through their very use of comedy to do so. I begin by using close-readings of Ladykracher and Knallerfrauen to illuminate the political potential of the sketch form to challenge maternal myths and articulate taboo feelings such as maternal ambivalence. I then consider the innovation of these maternal sketches in view of traditional theories of comedy, which paradoxically draw their imagery from the realm of the maternal even though they discount real women and mothers as comic agents. I argue that the maternal sketches of Engelke and Hill are thus doubly subversive, challenging maternal taboos as well as the discursive and generic norms they sustain.