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231.
Leung Wing-Fai 《Information, Communication & Society》2016,19(8):1046-1060
This article examines entrepreneurs who have started innovative Internet and mobile technology companies in Taiwan because they are at the forefront of industrial changes in the country. Similar to findings in Europe and the USA, education and careers in technology in Taiwan remain dominated by men. However, I argue that the gender inequality of the sector is partly the result of the fact that small new enterprises rely on family support and close social networks. Few women are able to join the sector with male friends and colleagues due to the close social ties of the founding teams (homophily). Among my female interviewees, half have started their nascent companies with their husbands and male partners (husband and wife teams). However, gender, family backgrounds and childcare responsibilities affect both men and women, and the interviewees in my study were open in discussing these personal factors in relation to being entrepreneurs. This article argues that starting an Internet company is a family decision, discussed within the household. Intersectionality, not only gender, explains the founders’ decision to start a company, and their choice of co-founders. 相似文献
232.
Hubert Alain 《Cultural Studies》2017,31(2-3):232-252
This article tells the history of the industrial and biotechnological development of large-scale corn agriculture, from a new materialist perspective. Addressing the large-scale economy of industrial food production as a form of more-than-human configuration, it demonstrates how corn has been made into a quintessential commodity and factor of production for a consumption-based economy. Set within discourses around the climate crisis, this account critically assesses the Anthropocene and its advocacy for human accountability in regards to the exploitation of nonhuman matters. I ask: who is the Anthropos? How does it/he/she meet with its domesticated subjects, or rather makes them into domesticable materials? Telling the history of corn monoculture from a new materialist standpoint exposes this industry’s distribution of agency, power and control across a diversity of human and nonhuman actors. This is at the centre of this article’s three sections: (1) an argument for inscribing extractivism within new materialist literature, (2) an account of the industrialization of corn monoculture, exposing the industry’s main mechanisms and economic endeavours, as well as its ramifications with a biopolitics of invasion and (3) the biotechnological development of the industry and its shifts from a biopolitics of vegetal matter to an informational extractivism and a necropolitics of killable life. Thus I argue that if the industry of corn monoculture belongs to a broader network of detrimental industries characteristic of the Anthropocene, the geological Anthropos is not to be understood as synonymous with the human species, but as a very restrictive ecology of humans and nonhumans, including corporate, industrial, technoscientific and extractive actors. As such, the article emphasizes the moral necessity of rupturing with the narrative of the Anthropocene, a discourse better suited for supporting existing mechanisms of domination and exploitation constitutive of the economy of climate change. 相似文献
233.
卞仁海 《河南科技大学学报(社会科学版)》2014,(6):59-63
避讳学是一门研究避讳现象发生发展的一般规律及其应用的边缘学科,历史悠久、文献丰富、成就巨大是我国避讳学研究的最显著特点。伴随一部避讳史,也有一部中国避讳学史。中国避讳学史可分为四个时期:一是避讳史料学时期——先秦至明代,二是避讳学的萌芽期——清代,三是避讳学的形成期——近代,四是避讳学的发展期——现代。 相似文献
234.
余熙文 《西安建筑科技大学学报(社会科学版)》2014,(2):64-69
由材料发展引发的一系列关于建筑装饰设计创新的概念,其主要的目的就是更好将建筑装饰设计与材料运用结合起来。只有通过建筑装饰材料的更新与发展,才能达到将建筑装饰设计艺术、技术结合起来快速发展的目标。从建筑装饰材料发展的历史入手,分析建筑装饰材料使用现状,结合材料特性、绿色环保、智能材料、节能材料、低碳等角度对未来材料的可能性发展方向及其对建筑装饰设计的影响进行探讨,总结归纳材料发展对建筑装饰设计影响的一般性规律,促进建筑装饰设计文化的发展与繁荣,营造宜居人居环境。 相似文献
235.
236.
开展高校新校区建设工程项目全过程跟踪审计,是以一整套法律法规为准绳和依据,遵照审计规范和原则,按照审计工作计划,采用合适的审计方式,分步有序地对工程建设项目的全过程进行监督评价,以期有效地控制工程造价,提高资金使用效益,促进学校建设工程目标的实现。 相似文献
237.
《Journal of homosexuality》2012,59(4):345-361
ABSTRACT This study sought to understand the various roles music played for gay men who were members of the San Francisco Gay Men's Chorus, the world's first gay men's chorus. Specifically, it answers the following questions: What is the demographic profile of the chorus members? How has the chorus shaped or reflected social issues; how has the chorus shaped or reflected political issues; how has the music evolved over time?; How was the chorus impacted by the HIV/AIDS epidemic? Historical information for this study was gathered through eight interviews of original and long-time choral members as well as the current artistic director. Interviews were conducted in San Francisco at the San Francisco Gay Men's Chorus office, and additional data were derived from programs of previous choral concerts, two questionnaires (Internalized Homophobia Scale and Gay Chorus Questionnaire), and observations of choral rehearsals and concerts. As a follow-up to a previous study documenting the formation of the chorus in 1978–1982, this study historically documents the chorus's evolution from 1983 through 2003, emphasizing the chorus's impact on social and political issues, the musicality of the chorus, and the impact of HIV/AIDS on the chorus. 相似文献
238.
《Journal of homosexuality》2012,59(9):1124-1157
Scholars and historians are blind to Lincoln's same-sex inclinations in part because of a personal aversion to male homosexuality, but more importantly because they fail to perceive the vast differences between the sexual culture of antebellum America and that of our own time, especially in regard to male-male physical and emotional intimacy. This article brings those differences to light and sets Lincoln's life in the context of the sexual culture of his own time. This enables one to see that Lincoln's same-sex sexuality was not only unproblematic, but commonplace, if not typical, in his day. Revising the Myth of Lincoln in regard to his same-sex inclinations will have a positive effect on contemporary culture, especially on the education and socialization of young boys. 相似文献
239.
通过剖析上海农业经营形式的现状及问题,重点结合区县的探索和实践,围绕发展家庭农场和专业合作社两种新型经营方式,提出加快转变上海农业经营方式的对策建议。 相似文献
240.
文化遗产的数字化不仅可以有效保护与传承文化,还可以与新媒介结合进行互动式推广。利用数字技术、网络技术、移动通信技术等新媒介推广文化的模式有:富媒体虚拟场景展示、IGA软性推广、虚拟真实互动等。通过这些方式可实现新媒介与文化遗产推广推介的结合、虚拟场景与真实景观的结合、线上互动与线下互动的结合。通过互动性推广,辐射大众、涵盖小众,并影响多目标人群的参与与关注。 相似文献