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91.
92.
Bogumil Jewsiewicki 《Social Identities》2013,19(2):227-262
Abstract This article explores the relationship between secularization and commodification of culture on one hand, and national identity always represented as Christian mystery on the other. Focusing on three case studies, Poland, Quebec and Zaire, the author analyses the place of an ordinary object (commodity) as a vehicle of representation of people's affirmation of belonging to a ‘nation’. He stresses the disposable nature of such an affirmation of belonging which allows everyone to alter or cast off the symbols of belonging while changing their social or political contexts. 相似文献
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Chui Ping Iris Kam 《Social Identities》2013,19(6):649-661
This paper examines the use of Chinese traditions for the formation of a felt Hong Kong identity and a national identity among students in the personal and social education curriculum before and after reunification with China in 1997. This paper argues that the addition of China elements to the curriculum after reunification contributes to the continuous ambiguous identity of students, which is consistent with the results of various poll surveys about the civic identity of Hong Kong people in a larger context. This is because the personal and social education reform after reunification assumed a simple correlation between the patriotic feelings of students and their knowledge of China. It does not question how the promotion of an intensely unifying ‘cultural identity’ as political commitment is differentiated from the day-to-day ‘cultural experiences’ of students. 相似文献
95.
Haley Gentile 《Social Identities》2013,19(2):207-223
ABSTRACTSocial movements confronting overlapping inequalities face the unique challenge of elucidating the heretofore invisible experiences of those whose identities lie at the intersection of existing movements. Social media platforms provide a direct outlet for intersectional social movements to make political claims visually by illuminating these complexities creatively with discursive resources such as symbols, text, and narratives. Using content analysis of images posted to the organization’s Facebook, we examine how lesbian, gay, bisexual, transgender, and queer (LGBTQ) immigration activists – as embodied by the Queer Undocumented Immigrant Project (QUIP) – attempt to communicate intersectionality online. Images posted by QUIP demonstrate how the existing ideas and values of separate established immigrant and LGBTQ movements can be reformulated and repackaged. However, the available discursive resources may compartmentalize identities, which then requires movements to generate new symbols, text, and narratives. By leveraging extant discursive resources and innovating new expressions, activists aim to communicate intersectional experiences and unite multiple struggles. 相似文献
96.
Moses Metumara Duruji 《National Identities》2013,15(4):329-350
The renewed demand for Biafra by Igbo people is a rejection of their post-war socio-political and economic condition in Nigeria. Through the processing of primary data, the paper examines this reinvention of Igbo nationalism. It looks at its linkage with the 1999 democratic transition in Nigeria, its implications and management by the government. The paper concludes that the renewed demand for Biafra is caused by perception of inequities and injustice in the distribution of power and resources among the Igbo. Hence a deliberate effort to correct these social problems can assuage ethnic tensions and presumption of political violence in Nigeria. 相似文献
97.
《汉语新词新语年编2003-2005》一书面世后,陶炼先生发表了《编年本〈汉语新词语〉系列词典部分词目的著录年代》,全文使用《人民日报》报刊检索作为研究新词词目年代的唯一方法。此种方法作为词目搜索范围过于狭窄。为了比较准确查找新词出现的相关年代,应当扩大搜索范围:除使用《人民日报》外.智能查找新词出现年代的方法还可使用人民网等在线报刊网站.利用谷歌、百度等搜索引擎进行网页查找也是可行的方法。新词词目的年代断定在实践中是非常复杂且易出纰满的。新词词典词目年代的断定不能保证完全准确。 相似文献
98.
Risk,Media, and Stigma at Rocky Flats 总被引:1,自引:0,他引:1
Public responses to nuclear technologies are often strongly negative. Events, such as accidents or evidence of unsafe conditions at nuclear facilities, receive extensive and dramatic coverage by the news media. These news stories affect public perceptions of nuclear risks and the geographic areas near nuclear facilities. One result of these perceptions, avoidance behavior, is a form of technological stigma that leads to losses in property values near nuclear facilities. The social amplification of risk is a conceptual framework that attempts to explain how stigma is created through media transmission of information about hazardous places and public perceptions and decisions. This paper examines stigma associated with the U.S. Department of Energy's Rocky Flats facility, a major production plant in the nation's nuclear weapons complex, located near Denver, Colorado. This study, based upon newspaper analyses and a survey of Denver area residents, finds that the social amplification theory provides a reasonable framework for understanding the events and public responses that took place in regard to Rocky Flats during a 6-year period, beginning with an FBI raid of the facility in 1989. 相似文献
99.
关注社会公平,构建和谐社会 总被引:1,自引:0,他引:1
卢新华 《河南理工大学学报(社会科学版)》2008,9(1)
社会公平是围绕尊重和实现每个人的生存和发展权利而形成的一个多维的社会范畴,主要包括权利公平、机会公平、规则公平、过程公平和分配公平等内容。目前,我国社会存在的社会不公现象是引起社会不和谐的重要原因之一。实现社会公平是构建社会主义和谐社会的一项既重要又紧迫的现实任务。必须继续完善分配制度改革,逐步缩小贫富差距;继续深化教育改革,实现教育公平;完善司法制度,维护司法公正;完善社会保障制度,保障群众的基本生活。 相似文献
100.
梁次红 《长江大学学报(社会科学版)》2008,31(2):27-31
社会政策以克服贫困和消除社会排斥为基本目标,在维护社会公正、促进社会民主、调整社会结构、增进社会团结等方面发挥着独特的功能。社会政策在中国的发展,源于解决社会变迁中出现的现实问题的强烈需求。为此,需要从科学执政的高度重视社会政策,确立"关注民生"的社会政策目标,积极扩大社会政策覆盖面,并逐步实行社会政策的城乡整合,促进社会整体和谐。 相似文献