永安方音的内部差异

描述永安市区方言语音的内部差异,分析这种差异的性质、特点与成因。     

The Experience of Gender Change in Public Sector Organizations

The state has a twofold relationship to gender change in society, through its overall steering capacity and through the gendered character of its constituent agencies. It is therefore important to understand the experience of gender change in state organizations. The findings from a study of gender relations in ten public‐sector worksites in New South Wales, Australia are presented. There is a widespread consciousness of gender change linked with new labour processes, restructuring and new patterns of management. These changes are uneven and limits to change are visible. Gender is recognized as an organizational problem in specific circumstances, most visibly where men’s resistance to change appears. A number of mechanisms limit the consciousness of gender as a problem. Several trends, including the current strength of neo‐liberalism, converge to make the gender‐neutral workplace the principal goal of gender reform in the public‐sector workplace. This, however, limits the state’s steering capacity in regard to societal gender relations.     

过渡时期的世界新秩序

随着苏联解体、冷战格局瓦解,世界进入新旧格局交替的重要过渡时期。本文就过渡时期的特点、国际社会围绕过渡时期建立世界新秩序的斗争以及美国的世界新秩序蓝图略作探讨。     

新世纪学校体育改革的特征

新世纪学校体育的改革应反映时代的特征。本文就新世纪学校体育改革所反映的健身性、主体性、基础性、娱乐性、人文性等几个方面的特性进行初步探讨。     

生态文艺学:视域、范式与文本

“生态文艺学”作为一门新兴文艺学科 ,由于学者们所存在的视域差异及遵循的学术范式不同 ,其预构的文本存在着很多可写的形式 ,这本在人们的意料之中。然而 ,从学科的发展来看 ,这种状态毕竟是一种不利因素 ,我们应该对之进行必要的检视 ,使它朝着理想的文本模式发展     

英语情景教学方法初探

情景是一种生活的场面。情景教学能激发学生的学习兴趣与求知欲,调动学习积极性,促进学生语言表达能力的发挥,从而提高教学效果。将情景教学渗透到教学方案中,采取各种生动具体的做法,激发学生的兴趣和课堂的氛围,就会收到意想不到的效果。     

怎样处理好中学语文新教材

文章根据中学语文新教材的特点,分别论述了各自的处理方法。     

Towards a Cultural Analysis of the Modern Family: Beyond the Revisionist Paradigm in Japanese Family Studies

Under the influence of the "new history of the family" of the past few decades, a revisionist view of the "modern family" has emerged among family theorists in Japan. In spite of the significant merits of this new paradigm, I have argued that the failure of its proponents to address certain theoretical and presuppositional issues has discouraged a cultural analysis of the modern family. In recent years, one of the foremost theorists to attempt to bring cultural analysis fully into sociological discourse has been Jeffrey Alexander. I have drawn extensively on Alexander's discussion of Durkheim's later thought as the key to a cultural program in the field of sociology. In doing so, I have suggested that one effect of the transition to modern society is the sacralization of what Durkheim termed the "domestic order". Furthermore, in considering the mechanism by which the central emotional axis of the family comes to revolve around either the parent–child bond or the conjugal bond, I have postulated the existence of a "sacred" dyad—in the Durkheimian sense—within the family unit.     

西藏新小说之于寻根文学思潮的意义

西藏新小说是20世纪80年代以扎西达娃、色波等少数民族作家为代表的西藏作家创作的一类小说。本文以西藏新小说为研究对象,将它置放在寻根文学背景中,审视西藏新小说关注西藏地域文化、进行形式探索两个突出特点,以此呈现西藏新小说之于寻根文学思潮的意义。     

切入“历史”后的视点——论“新历史小说”的叙事角度

“新历史小说”，自生成之日起就存在着命名、指认等一系列问题上的争议，这一现象的出现，除了与其自身内涵和外延的不确定性有关之外，还与其叙事上的独特角度密不可分。有鉴于此，结合“新历史小说”出现的时代背景，通过对其结构特质的三个主要方面，即第一人称视角与“历史”同步、聚焦变换与情感演绎、民间视野及其视点应用进行阐释，就成为一道重要的逻辑线索。