Teen Sexual Behavior: Applicability of the Theory of Reasoned Action

We examined the utility of the theory of reasoned action for predicting sexual intercourse among teenagers and determined whether it holds for both genders and for those with and without prior sexual experience. The data include 749 students who were in 9th–11th grades when the predictors were measured and in 10th–12th grades when sexual intercourse was assessed. About half (53%) were girls, about half (48%) were non‐Hispanic European Americans. Results showed that prior sexual experience was related to a higher rate of sexual intercourse, but boys and girls did not differ. Tests of the causal model for subgroups (boy and girl virgins, boy and girl nonvirgins) yielded similar results. As predicted, paths from intentions to behavior and from norms and attitudes to intentions were significant, as were paths from outcome and normative beliefs to attitude and norm, respectively.     

《泰晤士报》驻北京记者莫理循社交活动探析

莫理循于 1 897— 1 91 2年担任英国伦敦《泰晤士报》驻北京记者。他对于远东、特别是中国准确、及时的报道 ,为《泰晤士报》赢得了声誉 ,他也因此声名大振 ,被认为是中国问题的权威 ,并被称为“北京的莫理循”。准确的新闻报道需要精确的情报来源。本文从莫理循在北京的社交入手 ,探讨其获得新闻线索与内容的途径 ,认为注重与中外各阶层人士的交往以及在王府井大街建立图书馆 ,是莫理循获取情报的重要手段之一 ,也反映了他有别于同时代其他来华记者突出的个性特征。     

《七经孟子考文补遗》考述

《七经孟子考文补遗》一书由日本江房时代古学派学者山井鼎考文、物观补遗，是《四库全书》中仅有的两部由外国人纂集的经学著作之一，在日中两国学术界都有很大影响，也是中日学术交流史上的珍贵文献。日本中国学家狩野直喜有《＜七经孟子考文补遗＞考》一文，考证作者生平、成书经过及传入中国始末。本文则主要论述其学术背景、卷数问题，重点是学术价值的认定和异文校勘等。     

陈维崧的词学观念

陈维崧的词学观念独具特色,他推尊词体,认为词可存经存史;认为词穷而后工,以词通志、词亦可以群,主张多种艺术风格兼收并蓄,偏爱豪放词风。陈维崧的词学观念是围绕推尊词体的核心理论展开的,风格论和创作论都是为文体论服务的,既从词的内容功能方面尊体,也从词的形式体制方面尊体。     

“文明交往论”与当代中国“外交哲学”构建刍议

当代中国外交哲学的构建是长期困扰学术界的理论问题,本文认为任何外交哲学都必须回答如下三个基本问题：（1）主权国家对于其所依存世界的＂总的看法＂;（2）主权国家对其屹立于世界民族之林的＂自我＂的＂总的看法＂;（3）主权国家对其与当代世界究竟如何互动的＂总的看法＂。＂文明交往论＂作为坚持唯物史观基础上的理论创新成果蕴含着丰富的外交思想,它所包含的＂和谐世界论＂、＂文明自觉论＂、＂交往文明论＂等分析范畴正好对应了上述问题,对我国新时期外交哲学的理论构建具有重要的学术价值和启示意义。     

明中后期士商社会交往评析

明代中后期,随着商品经济发展和社会对商人和商业观念的改变,士人与商人这两个素少交往的阶层逐渐加强往来,并成为这一时期较为普遍的社会现象.尽管王学等思想在某种程度上改变了人们对商人的认识,但是居于传统社会核心地位的士人和商人的实际社会交往活动却并非对等.明代士商交往,表明了士人世俗化倾向的加强.     

宋初晚唐体诗人交游述考

晚唐体诗派是宋初三大诗派之一,由九僧、著名隐士林逋、魏野、潘阆和宰相寇准等组成。受当时文坛唱和之风的影响,晚唐体诗人喜欢交游唱和,因此酬唱之作甚多,与晚唐体诗人寄赠唱和的主要是僧侣、处士和士大夫阶层三类人物。九僧与寇准、林逋、魏野、潘阆等著名人士的交往,无疑会相互提高声名,扩大整个"晚唐体"诗人在宋初诗坛的影响。对他们的交游情况作进一步的探讨,了解他们的生平事迹、社会地位、生活态度等,对于深入理解晚唐体诗人很有必要。     

居住建筑群体中交往空间的创造

住宅建设作为城市建设的重要组成部分,不仅要为人提供居住的空间与场所,更要创造良好的居住环境来满足居住者的社会和心理需求。文章通过对城市居住建筑群体环境中交往空间的元素与素材的分析以及对交往空间层次的划分,探讨了交往空间的产生途径,提出积极营造适合现代人居住的多维化与人性化的交往空间的方法。     

老庄人际和谐交往思想及其当代价值

人际和谐交往是构建社会主义和谐社会的重要组成部分,研究人际和谐交往问题对于和谐社会的建设具有重要的意义。中国传统思想文化中蕴涵着丰富的人际和谐交往思想,其中老庄思想独具特色,他们倡导人际交往的和谐,试图消解人际冲突,提出"慈"、"不争"、"信"、"贵和"等人际和谐交往道德原则。对于当今社会具有重要的理论价值。有利于消解社会矛盾和人际冲突,有利于淡化人际交往的功利性,有利于正确对待名利问题。      

Cherry Picking: Virginity Loss Definitions Among Gay and Straight Cisgender Men

Virginity loss is a vital milestone in the development of one’s sexual identity. Unfortunately, there is very little literature available studying virginity loss definitions among the wider straight population, and even less examining virginity loss among LGBTQ+ populations. The present study recruited 251 (45.4%) cisgender straight men and 114 (54.6%) cisgender gay men. An online, anonymous survey was administered to explore whether they considered various male-on-male (M-M) and male-on-female (M-F) sexual behaviors as constitutive of virginity loss. Results indicate that more gay men than straight considered M-M receptive anal intercourse (i.e., bottoming) and M-F penetrative anal intercourse to be constitutive of virginity loss. Results also indicate that both gay and straight men almost unanimously endorsed M-F penovaginal sex to be constitutive of virginity loss. This study is a first-step toward gaining a better understanding of LGBTQ+ virginity loss conceptualizations. Future research is strongly encouraged.