试析廉政概念

廉政主体,包括所有的个人和组织.廉政客体则专指行使公共权力的个人和组织.反腐败不是要把社会上的一切腐败现象都纳入反腐败的范围,主要是反公共权力的腐败.廉政概念的含义为廉政是所有个人和组织对公共权力行使活动的监督,并通过这种监督保证公共组织和公职人员廉洁从政,最终达到政治的清明廉洁.     

论李清照《词论》的女性主义话语立场

“话语立场”即出场言说的角度和取向。女性意识是李清照《词论》话语立场的基点 ,《词论》是词体建构发展至该阶段的对词体内部音乐性和文学性这一矛盾的一种共时性把握 ,其词体本质论的思想基础也正是女性意识。今人对《词论》话语立场两种截然相反的阐释取向出自相同的阐释策略 ,均未能切中肯綮以至于南辕北辙。阐释视角的转换是为了拓展阐释的空间 ,将被取代和遮蔽的言说声音还原于历史主义的阐释链条     

论近代传奇杂剧的戏剧史地位

近代是传奇杂剧最后一个繁荣发展的时期,近代传奇杂剧在题材、艺术、文体、语言等各个方面对中国戏剧史作出了突出贡献。近代传奇杂剧在近代戏剧的三足鼎立格局中,在整个传奇杂剧发展史上,在中国戏剧从古典形态到现代形态的历史转换过程中,都具有特殊的意义,近代传奇杂剧应当在中国戏剧史上占有重要地位。     

Your position in society matters for how happy you are

This article shows that people's perception of their position in society is strongly correlated with their level of happiness, and thus that differences in happiness levels among countries in different welfare state clusters are influenced by people's perceptions of their relative position in society (subjective position). The study drew on data from the European Social Survey. Two important findings emerged from the analysis. First, an individual's subjective position in society is a more important predictor of happiness than objective measures such as income, education and labour market position. Second, the link between individuals’ perceived position in society and their level of happiness is moderated by the welfare state. In the Nordic countries, people's perceptions of their position in society have less influence on happiness whereas in Eastern European countries we found a strong connection between subjective position and happiness.     

Cosmopolitan stance negotiation in multicultural academic settings

Our analysis of an informal event involving Chinese and Spanish students and lecturers displays the cumulative nature of stance negotiation in multicultural settings. It also highlights the role of sociocultural and ideological elements in stancetaking, not only in relation to the positions adopted by the participants, but also in the successive redefinition and reframing of the stance objects. Sociocultural and ideological elements are also crucial for the collective construction of intersubjectivities, particularly among mobile citizens. The way in which our international students managed to overcome misalignments, the values and ideologies evoked within the interaction, reveal nuances of cosmopolitanism that point to a globalization of tastes triggered by multiculturalism and the worldwide expansion of capitalism. Sharing a cosmopolitan orientation, however, did not prevent ideological contradictions among the participants. An analysis of how these were voiced and negotiated allows grasping the remarkably wide spectrum of cosmopolitanism(s) today.     

高等学校校院两级教学督导体系的探讨

从完善现代大学制度、建立高校内部监控机制等视角,分析了高校校院两级教学督导体系的组织架构、职能定位和运行机制,提出了高校教学督导工作新的管理理念和实施方法。     

Who “Fills in” for Siblings and How? A Multilevel Analysis of Personal Network Composition and Its Relationship to Sibling Size1

In the midst of widespread fertility decline, I examine the relationship between sibling number and support network composition using multilevel regression on data from 25 countries. A fundamental structural effect of having fewer siblings is that individuals have a smaller pool of available close‐kin alters with whom to construct support networks. Consequently, networks of people with fewer siblings should be composed of different sorts of relations. Results confirm that such compositional adjustment occurs in systematic ways. Compared to those with three or more siblings, adults with none to two siblings (as separate categories) are more likely to expect support from parents, extended kin, and close friends but not more likely to do so from spouses/partners and children. Single children are also more likely to include neighbors and have smaller‐sized and/or impersonal networks. These findings contradict the primacy of familial ties in social support networks. Moreover, adjustment of support networks towards nonsibling ties occurs in culturally expected ways. Those with fewer siblings are generally only more likely to turn to ties for the types of support typically associated with those relations—parents for instrumental and financial support and friends for emotional support. Single children, however, also violate institutionalized expectations of social support by turning to ties for a wider range of social support. The results suggest that continuing declines in fertility could bring about both reinforcement and rearticulation of the sociocultural framing of close personal relationships. Moreover, consistent with recent research, the results show that personal networks are influenced more by individual‐level than country‐level factors.     

汨罗悼祭类韵文中的楚辞体语气助词“兮”

“兮”是《楚辞》用得最普遍最有规则的虚词。从《楚辞》到当下汨罗的悼祭类韵文,“兮”的句法位置由位于上小句末、下小句末、句中三类演变到只能位于下小句末和句中两类,分布越来越不规则,语法意义越来越单一,正处于不断萎缩乃至消亡状态中。汨罗悼祭类韵文的“兮”是地域传统民俗文化的“镜子”．是珍贵的语言化石,是重要的非物质文化遗产,对当代社会主义文化建设有积极意义。     

中国古代建筑艺术中的凝视

中国古代建筑非常重视"象",但"象"大多依循程式,述而不作。因建筑之"象"既是视觉的社会建构之物,也是社会的视觉建构中介。"象"致力于成为生产"凝视"的欲望机器,而"象"的生成与传播又建基于由"礼"衍生的"数"、"位"、"文"。因此,它们分别担当了建筑凝视中的形塑机制、结构技术、话语背景角色。     

确立儿童文学地位 加强课程建设──兼谈广州师院儿童文学教学

本文结合高等师范院校儿童文学教学实践，论述了儿童文学课程的地位，提出了加强儿童文学课程建设的意见，以及在教学过程中需要解决的几个问题。