蒋介石与武汉抗战

武汉抗战时期,蒋介石对外力争国际反法西斯阵线的同情与支持,对内积极动员、组织和团结各抗日力量对日抗战,先后督导或指挥了徐州会战、武汉会战,大大消耗了日军的有生力量,使抗战开始由战略防御转变为战略相持。同时,还为部署其他各项重要抗战工作及安置难民、难童等做出了重要贡献,成功地实行了抗日战争由东部向西部的战略大转移,为谱写这一时期中国抗战的辉煌篇章立下了功劳。     

Intra-ethnic fissures in ethnic movements: the rise of Mohajir identity politics in post-1971 Pakistan

The article charts the rise of Mohajir identity politics in Pakistan since 1971. Most accounts of Mohajir identity politics have focused mainly on one actor, that is, the Mohajir (now Muttahida) Qaumi Movement and their politics and secondly, have remained silent on intra-ethnic fissures within the Mohajir community. The present article builds on and criticises such accounts for their partiality and presents a more nuanced understanding of politics within the Mohajir community. On the theoretical plane, it criticises modernist and primordialist accounts of ethnicity and nationalism, both of which portray a homogenous picture of ethnic groups as based on unity and shared aims. It is shown that unity and shared aims are at best, a chimera, and that intra-ethnic fissure is as important to understand as is inter-ethnic conflict when it comes to analysing ethnic movements.     

构建理性民族主义 推动中国和平发展

中国民族主义中的非理性因素对中国的和平发展将会造成一定的消极影响，特别是极端民族主义对中国的危害更大，因此必须构建理性的民族主义。文章对理性民族主义的内涵进行了分析并提出了构建理性民族主义的具体途径。     

当代东方民族主义的特点

20世纪60年代以后，东方社会经过战后初期的民族主义运动兴奋期，逐渐转向各自民族经济、文化发展道路的探寻。到1980年代，随着“冷战”世界格局的解体和“全球化”的世界发展趋势，东方各国的民族主义出现了新的变化，以关注当前民族文化的建设、反思现代民族文化发展路径、清算殖民统治的文化后果、确立新的民族自我为核心内容的后殖民主义思潮成为东方民族主义思潮的主体。     

文化财产返还国际争议的理论之争

文化财产返还国际争议很大程度上围绕文化财产的“文化性”和“财产性”展开，由此在文化财产返还问题上导致了文化民族主义与文化国际主义的理论之争。正确理解文化财产返还争议中的理论之争，要从两方面着手。首先．必须认识到文化财产“文化性”的一面，承认文化财产与特定国家、民族或群体之间的特殊联系；其次，合法规范的文化财产流转必不可少，关键是如何恰当地界定流转的方式和内容。     

抗战初期中国共产党在华北地区的发展

抗战初期，中国共产党在华北不仅要有效地打击日军，而且还要在国民党的限制中取得自身的发展，维持统一战线不致破裂，同时还要做好对土匪、会道门、联庄和游杂武装的争取工作。中国共产党的乡村动员是党、政、军、民分工协作共同完成的，激发民族主义精神、制定维护人民群众利益的经济政策和扩大政治参与都是中国共产党唤起民众的有效手段。     

加拿大多元文化主义的缘起——以魁北克独特性的变迁和民族主义高涨为中心的考察

加拿大是一个多民族和多文化国家。多元文化形成过程既造就了加拿大文化丰富的多样性未来,同时也产生了不同文化间的矛盾和冲突。20世纪60年代,随着魁北克独特性的消失和民族主义的高涨,魁北克走上了脱离联邦的道路。为维护民族间的和谐与国家的统一,加拿大政府宣布实施多元文化主义政策。     

民族主义与全球化的矛盾冲突研究

当今世界是一个民族自决、民族自主的时代，又是一个全球化日益铺展的时代。民族主义在受到全球化冲击时，势必会产生一定的矛盾冲突。本文以此为切入点进行研究，从民族主义的本质特征论述民族主义与全球化是当代并行相悖的两大浪潮，对民族国家的生存与发展起到很大的影响作用，并引发深层次的思考——如何使民族主义与全球化共存共赢。     

Maintaining and Strengthening a Shaky Regime with Mnemonic Work: Inventing a Chinese National Day from 1949 Through 1987 in Taiwan

This paper investigates the invention of a Chinese National Day from 1949 through 1987 in Taiwan to illuminate the significance of mnemonic work in nation‐building. The 1949 Retreat after the Chinese Civil War resulted in a serious legitimacy crisis for the government of the Republic of China; thus, (re)inventing the National Day became an important mission to maintain and even strengthen this shaky regime. While the role of the standardized commemorative narrative in influencing people's collective memory is granted, this article emphasizes the aspect of embodied memory in nation‐remembering. I point out that the official Chinese nationalism constructed its National Day as “inevitably” bustling, memorialized, accepted, heroic, familial‐ized, blessed, and pivotal‐ized to shape the impression of a sacred and memorable day. This paper—while essentially consistent with Billig's argument of banal nationalism—suggests that national identity is accumulated by many symbolically encoded elements found in daily life; it goes further to argue that banal nationalism needs the “hot” nationalism found in special occasions to encode, refresh, and redefine the symbolic meaning of entities. That is, the oscillations between sacred and profane are needed to guarantee that patriotic emotions can be continually created and maintained.     

Law and Identity in Spatial Contests

Law has had a traditional reference to land, conceived as territory, in the notion of a jurisdiction, where the law of the land applies equally to all individuals. Recent critiques of this view have suggested that a plurality of laws may apply in particular places. How this spatial pluralism impacts on dominant views of law is considered through two instances in which law has interacted with competing conceptions of place and territory in relations between European and Indigenous Australians. Space, law and identity are seen to constitute each other in complex forms. Indigenous beliefs and practices challenge the claims to universality of Western conceptions of law and space deriving from Roman law and spatial practices.