论宋濂的族治思想——从“定规聚族”的层面来论述

宋濂宗族思想丰富,其中以聚族为重点,他认为定规聚族是睦族之本,作用在宗谱之上。该文从三个部分对其聚族思想进行论述:一是总体规划;二是定规聚族;三是小结。宋濂固然重视宗谱的重要性,但更重视定规范,认为它是睦族的最佳途径。     

论分手协议的效力

由于我国法律对婚前同居现象、特别是同居关系终止后的法律后果没有明确规定,因此当事人同居后产生纠纷亦不能得到现行法律的妥善解决,于是许多人试图通过订立同居协议以保护个人权益,但该类协议本身是否具有法律效力尚存在较大争议,而该问题随着现今婚前同居行为的日渐兴盛而有予以明确的必要。     

墨子哲学中的他人

墨子哲学思想核心是兼爱,＂兼＂的整体性的内涵就意味着我与他人之间具有无法分割的紧密联系,而这种联系也就决定了我必须没有等差地去＂爱＂所有的他人,并为了他人的利益而奋斗。而实现爱利他人的根据和保证则是＂天志＂与＂鬼神＂。     

宗法制度对中国古代尊老、恤老制度的影响

本文从介绍宗法制度对中国古代社会的影响和作用入手。分析了在这种制度影响下传统社会尊老、恤老制度出现的必然性。本文试图以经济扣文化视角审视制度建构，分析并评价几种有代表性的法制现象，进而指出当下我国挖掘传统尊老、敬老文化的现实意义。     

“A Woman's Nature is Like a Great House Full of Rooms”: Edith Wharton's Personal and Fictional Representation of Homes

ABSTRACT

All of her life, the turn-of-the-century American novelist Edith Wharton was extremely sensitive to her environment. This preoccupation resulted in a professional interest in houses and their interior decoration. She created homes for herself, both in America and in France, in which she ensured the conditions for the development of her authorship. She moreover published books in which she expressed her opinions on how a home should be constructed and decorated, which contributed to her reputation as a professional author, but also as an intellectual, a connoisseur, and a cosmopolitan. The average American bourgeois home, which she abhorred, formed a source of inspiration for her literary imagery in the depiction of characters who find themselves entrapped in patriarchal society.     

论中国现代作家自传的述志写作

言为心声，作家通过自传的形式来向外界抒发内心的志向，以此来与外界进行抗争，希望得到外界的理解和支持，这是中国现代作家进行自传创作的一种动机。了解这种创作动机，有助于还原他们真实的内心感受，理解他们的人生志向，认识一个真实的现代作家形象。     

论政权兴亡的民生视角

民生决定民心。民生问题的解决程度决定着社会的进步和政权的兴亡。只有关注民生、改善民生,才能赢得民心、赢得政权,历史上许多政权的得失都证实了这个规律。在新的历史时期,执政党必须高度重视并进一步改善民生,它是关乎政权能否长治久安的政治问题。     

法伦理的形上维度——解读黑格尔的法伦理观

黑格尔认为，法和伦理以及法和伦理的现实世界是通过思想而被领会的，它们通过思想才取得合理性的形式，即取得普遍性和规定性，而这种合理性的形式就是规律。黑格尔批判了那种把法的东西归结为主观信念的良心，又批驳了那种给自己保留肆意妄为的感情的观点。黑格尔关于法伦理的阐释，的确存在着一定的晦涩与牵强之处，然而，这一概念的运动过程深刻地展现了法与意志、自由、任性、道德、伦理、自由否定性的递进过程，从而彰显了法伦理的辩证法。     

马枋《婚之外》的女性主义解读

马枋的《婚之外》探讨女性在三十几岁时的处境,但她选取的典型都是有着非常态生活经历的女性,大大削弱了作品的说服力。在一个男权意识严重的两性关系中,她探讨问题的视野不能真正超出传统的男女两性关系,女性试图从男人那里寻求自己的出路,只能是徒劳。     

Identification,the exercise of democracy and the fear of the Other – the June EU referendum in the UK

ABSTRACT

The focus is the oscillation among leave voters in the EU referendum from the exercise of rights - an act of dis-identification – towards the assertion of identity as members of a British community. This was mediated by voters acting in an association of citizens calling on the equalising agency of the British people whilst claiming membership of a locally circumscribed community, perceived as injured, through entanglement with the Other prominent among them Europeans. Hence the recovery of the injured community as the object of the denunciators’ desire for identity coupled with the fear of the Other. Predicated on this was the resumption of class, gender and ethnic roles reflected in division among voters. The denunciation of togetherness with Europeans served leave voters to substitute the exercise of rights with a longing for identity. Instrumental in this was the lack of deliberation in the plebiscite to articulate the will of individual voters through a general will. The ‘direct power’ exercised enabled many to cast away their role as citizen in an attempt to claim their privileges as members of a racially and culturally demarcated British community. Paradoxically, the voters’ unashamed disavowal of their agency as citizens by seeking to restore a divided social world as the source of their identity was represented as an exercise in democracy. To some playing on words was supplemented by the use of force removing the gap between the discursive exclusion of the Other and the continued physical presence of bearers of different races and culture.