社会主义核心价值观下的当代大学生人格教育

我国正处在经济、社会全面转型的关键时期,各种思想观念、文化意识深刻碰撞、交融,对大学生的思想意识形成强烈冲击。成长需要价值导航,必须在培育社会主义核心价值观的实践中提升大学生健全人格。根据大学生人格教育现状,提出大学生人格教育只有以社会主义核心价值观为引领,才能培养大学生的现代人格。     

Schizotypal Personality Disorder: A Clinical Social Work Perspective

Schizotypal personality disorder (SPD) is considered to be a “schizophrenia spectrum disorder” as evidenced in part by its cross-listing in that chapter of the DSM-5. SPD is considered to be a condition with limited potential for positive change because one of its major features is the presence of a biologically based cognitive deficit. This assumption, however, is an example of the medical model’s creating a bias against psychosocial features that are always involved in character development. The social work profession’s bio-psycho-social perspectives focus more comprehensively on all features of the condition and promote a more optimistic view of clients’ change potentials. The purposes of this paper are to examine SPD from a social work perspective and to demonstrate, with a case example, how effective intervention can be organized and delivered.     

Critical Realism,Dialectics, and Qualitative Research Methods

Critical realism has been an important advance in social science methodology because it develops a qualitative theory of causality which avoids some of the pitfalls of empiricist theories of causality. But while there has been ample work exploring the relationship between critical realism and qualitative research methods there has been noticeably less work exploring the relationship between dialectical critical realism and qualitative research methods. This seems strange especially since the founder of the philosophy of critical realism, Roy Bhaskar, employs and develops a range of dialectical concepts in his later work in order to extend the main tenets of critical realism. The aim of this paper is to draw on Bhaskar's later work, as well as Marxism, to reorient a critical realist methodology towards a dialectical approach for qualitative research. In particular, the paper demonstrates how dialectical critical realism can begin to provide answers to three common criticisms made against original critical realist methodology: that the qualitative theory of causal powers and structures developed by critical realists is problematic; that critical realist methodology contains values which prove damaging to empirical research; and that critical realists often have difficulties in researching everyday qualitative dilemmas that people face in their daily lives.     

The duty to care and the need to split

This paper arises out of psychoanalytically oriented consultancy to teams of staff in the helping professions where there is a statutory 'duty to care'. It takes as its premise the seemingly paradoxical hypothesis that workers may need to split off part of their emotional experience in order to preserve their own mental health and provide reliable services to their clients. I argue that while a professional 'duty to care' requires us to be emotionally 'in touch', the demands of our clients together with the demands of the institutional response to the 'duty to care' cause us to split off parts of our awareness. I also argue that provided the splitting does not become extreme we are doing no more or less than the rest of society. In other words, there is a degree of 'normal splitting' which numbs our awareness of danger and destructiveness and seeks to protect us from too much anxiety and pain. Yet if professional workers are charged with the responsibility of assessing risk and acting accordingly for the protection of all concerned they need ways of being 'in touch' (re-integrating the splits) for some or enough of the time. Finally, I will describe ways of being 'in touch', illustrating the difficulty and the pain of re-integrating the splits and some of the insights that can arise out of this work with examples from my consultancy work.     

Preference for realistic art predicts support for Brexit

Following the UK’s EU referendum in June 2016, there has been considerable interest from scholars in understanding the characteristics that differentiate Leave supporters from Remain supporters. Since Leave supporters score higher on conscientiousness but lower on neuroticism and openness, and given their general proclivity toward conservatism, we hypothesized that preference for realistic art would predict support for Brexit. Data on a large nationally representative sample of the British population were obtained, and preference for realistic art was measured using a four‐item binary choice test. Controlling for a range of personal characteristics, we found that respondents who preferred all four realistic paintings were 15–20 percentage points more likely to support Leave than those who preferred zero or one realistic paintings. This effect was comparable to the difference in support between those with a degree and those with no education, and was robust to controlling for the respondent’s party identity.     

Turkey’s Twitter public diplomacy: Towards a “new” cult of personality

This study examined how Turkey uses social media as a tool for public diplomacy and how the state’s soft-power efforts have recently changed on the global stage. The researchers constructed a dataset of 2769 Twitter posts by the Turkish government’s most influential public diplomacy accounts. The analyses revealed that the focus of Turkey’s Twitter public diplomacy has become concentrated on the Middle East and North Africa (MENA) region and is thematically focused on the political values embodied by the Turkish president. The findings suggest that public diplomacy remains to be the diplomacy of the government, not of the public, and social media is used as just another tool for propaganda, not as a means of engagement with foreign publics. Further, the findings indicate the emergence of a “new” cult of personality in public diplomacy and point out the instrumental role of social media in changing the dynamics of leader-follower relationship. The study contributes to public relations theory and practice by advancing the burgeoning public diplomacy scholarship at the intersection of social media and relational approaches.     

以习近平总书记“3·18”讲话为重要遵循 推进新时代思政课建设

习近平总书记在2019年3月18日主持召开全国学校思想政治理论座谈会并发表重要讲话，即“3·18”讲话。在“3·18”讲 话中，习近平总书记不仅强调了新时代我们“为什么”要办好思想政治理论课，而且明确回答了新时代我们要办“什么样”的思 想政治理论课和“如何办好”思想政治理论课等一系列重大问题。实践表明， “3·18”讲话是党中央新时代办好思想政治理论课 的重要遵循。在该讲话发表一周年之际，重温这一讲话具有重要理论和现实意义。     

战国四公子风范及其性格探微

战国时期，群雄割据，连年混战，政局动荡。为了达到强大自己并统一天下的目的，各诸侯国对人才的需要极度膨胀，而这一时期，以好客喜士而闻名的四公子，即齐国孟尝君、赵国平原君、魏国信陵君、楚国春申君，为其所处诸侯国的人才储备与供应做了巨大贡献。司马迁在《史记》中对四公子的行径描述详细。在这里，分别从“四公子何以进入《史记》”“四公子之好客”“四公子之疏误…‘从生活环境窥探四公子的性格”和“太史公笔下的四公子”等方面浅显解析战国四公子之异同。     

论福楼拜的人格心理在小说《包法利夫人》中的体现

运用人格模型理论对福楼拜的人格心理进行系统分析，得出：福楼拜在神经质方面主要表现为烦躁、忧郁；在经验开放性方面主要表现为富于想像；在外倾性方面主要表现为悲观厌世、孤独、生活单调。他这些方面的人格心理，在小说《包法利夫人》中都得到了一定的体现。     

李白人格精神现代价值论略

李白的诗歌作品是展示其人格精神的重要载体。终生不渝地坚持信念理想、关心社会且勇于批判现实、积极进取、坚持个性独立、真诚热爱大自然等是李白人格精神的基本表现。这些精神具有超越时空的鲜明特征，对促进当今社会、文化事业的发展具有重要意义。