梁赞诺夫近年电影创作论

在俄罗斯电影蓬勃复兴的潮流中,一位年近八旬的老导演牵动着人们的目光。他就是艾利达尔·梁赞诺夫,他是近年来为数不多的仍然活跃在俄罗斯电影第一线的老导演。他的电影创作连接了两个时代,对考察俄罗斯电影的变化和发展具有不可多得的价值。     

“定岗双元”：STW在健雄职业技术学院的本土化探索和实践

在西方职业教育发展过程中,STW是一个理论与实践探讨的热点。在科学借鉴西方国家STW成功经验的基础上,健雄职业技术学院结合自己实际校情,就＂定岗双元＂人才培养模式进行了探索,较好地解决了高职学生从学校到工作的过渡性问题。     

实证方法与民国学术

实证方法是近代西方自然科学向人文社会领域渗透的结果 ,是近代以来学术研究的主体方法。可证实性原则是实证方法的核心。经由严复、梁启超、王国维的介绍 ,这一方法在民国学术界得到了广泛传播 ,影响及于每一学人。胡适、冯友兰、金岳霖在此一方法的基础上吞吐中西、融会创新 ,构建起各富特色的学术体系。经过实证方法的洗礼 ,传统思维方式获得了改造 ,科学思想与方法深入人心 ,民国学术也因此焕发出勃勃生机     

知识经济、后现代及知识分子断想

人类最近几个世纪所进行的现代化事业是取得辉煌成就的,但人类这种以经济建设为中心、片面追求物质财富的现代化努力是付出沉重代价的。现在人类已经到了必须反思自己的现代化选择,重新确定自己的未来和发展方向的时候。现代化的弊端和灾难性后果虽不能说明后现代对人类来说是必然的,但却可以说明后现代是有价值的,可供人类选择的。从后现代的视角看,知识经济具有二重性。知识经济的到来,为人类走向后现代提供了契机和可能。知识分子包括科技知识分子和人文知识分子在知识经济时代与后现代,将发挥举足轻重的作用,成为社会的主角。     

对新古典传统的又一挑战:后凯恩斯学派的新消费理论

自20世纪50年代掀起反边际主义革命的理论运动之后,后凯恩斯学派对新古典传统的挑战尽管潮起潮落,却从未停止过。近年来,新一代后凯恩斯经济学家在深化其经济理论研究的过程中,进一步把其理论挑战与批判的视角拓展到消费理论——这个历来被认为是新古典经济学统治地位最牢固的领域,进行了重要的理论变革,提出了若干体现后凯恩斯经济学基本特色的新消费原理。这种新理论更加强调人们选择行为的程序理性基础,消费活动的社会性与消费行为的结构性,消费过程的动态性与非均衡性,收入效应的至关重要性以及替代效应的严重局限性等等。这些理论成果代表了后凯恩斯经济学近年来的重要新发展,修正了主流派消费理论的若干重要缺陷,开创了当代消费理论研究的新局面。     

实践的自由是审美的根本——与杨春时同志商榷

实践范畴是马克思主义实践美学的基础,马克思主义创始人对它作了科学的规定,绝不是什么乌托邦,倒是以“主体间性”为根基的后实践美学的精神个体的超越性才是乌托邦。实践不仅是社会本体论的本体,而且是审美、美、艺术的本体。当社会实践达到一定的创造的自由程度时,自然的人化和人的人化使得人类超越实用关系、认知关系、伦理关系而生成人对现实的审美关系,这种审美关系显现在对象之上就是美,显现在人的身上就是美感,艺术则是审美关系的集中表现形式。离开了科学的实践观就无法揭示审美的根本,从离开实践的主体间性来解释审美就只能远离真理。     

‘Occupation Children’ in Germany after World War II — Problems and Coping Strategies

The article focuses on the autobiographical memories of people born in Germany after the Second World War, whose mothers were local women and whose fathers were members of the allied forces. Based on the analysis of narrative interviews, we ask how these people experienced their growing up and their sociocultural environment in the post‐war era, and what kind of coping strategies they developed to deal with adverse living conditions.     

Positivism,ethics and politics in Africa

Despite the fact that the study of African politics is dominated by ethical postures, as can be seen with the self-proclaimed qualifications of African states and leaders, the debate on ethics per se is not common. The first challenge of this article is to address ethics as an entry point for African political studies. The second challenge is epistemological. It is related to my efforts to examine values and ideals as facts that should be considered seriously in political science. Therefore, positivism is not incompatible with values and ideals. They are part of the political universe. In this regard, African politics shows the symbolic triumph of democratic ethics. Current facts militate for the upholding of those values.     

Nurture,bureaucracy and re-balancing the mind and heart

With increasing managerialism and bureaucratisation in the caring professions, where the focus of attention is directed primarily to the techno-rational, the instrumental and the impersonal, care becomes labour in the service of economy, efficiency and effectiveness. Relying on the work of psychodynamic theorists, the first part of this paper offers a critical analysis of selected 'snapshots of practice' demonstrating the costs of abdicating emotion and nurture in the care process. The second part of the paper describes an 18-month co-operative inquiry involving women practitioner/students in health, social care and education. The study highlights the quest for meaning and significance in learning and work and the process of re-balancing the mind and heart in the context of the bureaucratic organisation as one of heroic dimensions. Establishing a sustained community of care yielded a renewed sense of direction and creative action among participants.     

A state of limbo: the politics of waiting in neo‐liberal Latvia

This article presents an ethnographic study of politics of waiting in a post‐Soviet context. While activation has been explored in sociological and anthropological literature as a neo‐liberal governmental technology and its application in post‐socialist context has also been compellingly documented, waiting as a political artefact has only recently been receiving increased scholarly attention. Drawing on ethnographic fieldwork at a state‐run unemployment office in Riga, this article shows how, alongside activation, state welfare policies also produce passivity and waiting. Engaging with the small but developing field of sociological literature on the politics of waiting, I argue that, rather than interpreting it as a clash between ‘neo‐liberal’ and ‘Soviet’ regimes, we should understand the double‐move of activation and imposition of waiting as a key mechanism of neo‐liberal biopolitics. This article thus extends the existing theorizations of the temporal politics of neo‐liberalism.