邮政业务发展综合评价指标体系

以全面考核邮政企业经济效益、社会效益为目标 ,给出了在业务规模、服务质量、经济效益、发展潜力、发展协调度等多方面综合评价邮政业务发展的指标体系     

构建研究生教育和谐“导学关系”初探

扩招以来,导师与研究生之间的"导学关系"日益呈现出一种不协调状态,必须采取有效措施重构研究生教育和谐的"导学关系",这样既有助于培养高质量的研究生,也有助于规范高等学校的研究生的教育。     

竞争与垄断:近代中国邮政业研究——以福建批信局与国营邮局关系为例(1928—1949)

近代邮政体系建立之前,中国存在官方邮驿和民间邮政两套服务体系。前者18世纪末逐渐衰落,后者则在18世纪中叶快速发展,势力遍布大江南北。中国近代邮政垄断地位的确立与国家支持分不开,以福建批信局为例,国营邮局以管理者和经营者的双重身份,采取各种法律和行政手段,提高邮资、颁布执照并严格管理,限制分号设立和信件自带,严厉打击走私,逐渐掌控批信局及其业务,最终确立了国营邮局在侨批寄递市场的垄断地位,具有浓厚的行政垄断特征。     

中国近代的垄断与"规制"——以福建批信局与国营邮局关系为例

近代福建侨批业状况比较特殊,形成了国营邮局试图垄断、私营批信局竞争这样的可竞争市场。1928-1949年,福建批信局与国营邮局在进入壁垒、具体业务和走私方面都存在冲突,虽然国营邮局占绝对优势,但福建批信局借助公会和海外华侨的支持,对其有相当的"规制"。因此,可竞争市场理论具有一定可行性,将它引入民间团体和消费者之中,所形成的社会力量也是"规制"垄断企业的一种重要方法,可以此弥补仅从政府层面规制垄断企业的不足。     

用后现代课程理论审度外国文学课程建设

课程建设是关乎教育与教学内容及其执行方式和方法的大问题，外国文学课程建设自然不能例外。为此，在后现代课程理论的框架内，对如何构建（现代）外国文学课程合理体系的建设问题进行讨论，有助于现代外国文学课程的实际运用和操作。     

Exploring Cultural Issues for Constellation Work in South Africa

Constellation work is a therapeutic and counselling intervention recognised in Germany and other European countries since the 1970s. Various scientists and practitioners have contributed to its theoretical and practical development, and research on the subject has increased over the past few years. However culture in constellation work has received little research attention and has not been empirically studied in African contexts. The aim of this article is to reflect on culture and its influence on constellation work in multicultural, post‐apartheid South Africa. An empirical qualitative research approach within the phenomenological paradigm was adopted. Six constellation facilitators were interviewed with in‐depth and field notes taken during participative observations of constellation workshops. The findings provide insight into culture in constellation work in the South African context. Theoretical and practical recommendations for scientists and therapy practitioners working with systemic interventions like constellation work are provided.     

LGBTQ Activist Organizations as ‘Respectably Queer’ in India: Contesting a Western View

This study contests the distinction of LGBTQ (lesbian, gay, bisexual, transgender and queer) organizations suggested by earlier scholars as ‘respectable’ — i.e. normalizing, professionalizing and conforming to the dominant cultural and institutional patterns — and ‘queer’, meaning challenging the cultural and institutional forces that ‘normalize and commodify differences’. Using Bernstein's model of identity deployment, it is found problematic to distinguish LGBTQ organizations this way because when the actions of LGBTQ organizations are more complex to describe, it is not warranted to conflate identity goals with identity strategies — whether normalizing (respectable) or differentiating (queer). To examine these concerns, a qualitative inquiry was used to study five LGBTQ organizations in India where the intersections of post‐colonial ethnicity, gender, social class and sexuality offer an intriguing context through which to study queer activism. Based on the findings, it is argued from a post‐colonial perspective that when the socio‐cultural and historical existence of non‐homonormative queer communities and practices is strong, LGBTQ organizations challenge the heteronormative and/or other forms of domination to become ‘queer’. But they may simultaneously become ‘respectable′ by conforming to the diversity politics of non‐profit business, donors, and social movement organizations they seek support from, and turn out as ‘respectably queer’.     

论法律的宗教性——兼解读伯尔曼的《法律与宗教》

我国法律权威缺失的现状，促使一些学者从文化层面寻求良方。其中有人认为宗教信仰传统的缺乏是一个重要原因。他们频繁地引用伯尔曼关于法律与宗教关系的论断。但他们忽略了伯尔曼法律宗教思想的精髓——法律的宗教性的更深层涵义。探讨法律的宗教性实际上就是探讨法律如何才具有权威、如何被人信仰和尊崇的问题。     

论价值领域内的智识可能性

在语言问题、客观性问题和分界问题上,逻辑实证主义都是陷入困境的,从而其基于事实与价值的两分而将价值问题排除在理性探讨的范围之外的论断是无法被充分辩护的。否定价值领域内的智识可能性将从根本上否定我们对于正当性追问的意义,并剥夺我们对自己置身于中的社会秩序与政治法律制度进行批判性反思的资格。而"价值客观化"的努力者则在其所理解的"科学确定性"的意义上来把握价值问题,导致对确定性的迷信。在价值领域内,理性具有参与的能力及作用。对于价值领域内的智识可能性,其所必需的理性无法达成对于世界与生活的最终理解和绝对把握,然而却能完成在具体历史情景中的使命。从而,对待价值问题的合适态度应当是一种恰当的"道德实在论",它首先承认价值领域内的智识可能性,但并不因此而承诺某种确定无疑的道德体系或价值集合。     

对女性主义社会性别概念的哲学透视

"社会性别"概念是女权主义理论的核心概念。后现代理论并不能克服女权主义理论及社会性别理论的局限性。而且,由于后现代理论自身的缺陷,它决不会引导女性走向最终的解放。