Marginalized to double marginalized: My mutational intersectionality between the East and the West

Intersectionality allows better understanding of the differences between individuals' experiences. In this article, I use intersectionality to explore how my lived experience of marginalization is different from one context to another. I reflect on how the nature of intersectionality and the intensity of oppression are altered by context. Grounded in a brief reflection of my fragmented experience in two different contexts, I explore how my identities and their intersection “mutate” from the Egyptian context to the UK context. Then, I reflect on how the intensity of oppression changed with this alteration in my intersectionality. In contextualizing my intersectional experience, first I problematize viewing intersectionality as a fixed acontextual ontology. Second, as a student immigrant and racialized minority in the United Kingdom, I seek to extend intersectionality and move beyond the traditional categories of race, class, gender, religion, and sexuality to include precarity as a pivotal social category that amplifies the intensity of oppression and marginalization, especially when intersected with race and gender. Finally, in sharing my reflection as a Middle Eastern woman, I contribute my unique experiences into the conversation, and a voice that has been muted, invisibled, marginalized, and excluded from the literature.     

Making Black Lives Matter in academia: A Black feminist call for collective action against anti‐blackness in the academy

In this article, as have many Black women scholars in the past, we again call for collective action against anti‐blackness and White supremacy in the academy. Drawing from black feminist theory, we discuss the long history of Black women academics' activism against anti‐black racism and introduce the current movement: Black Lives Matter (BLM). Although BLM is often construed as resisting anti‐black violence outside the academy, it is also relevant for within the academy wherein anti‐blackness is likely to be manifested as disdain, disregard, and disgust for Black faculty and students. We discuss some of the ways in which anti‐blackness and liberal White supremacy are manifested in the lives of Black faculty and students, and propose that non‐Black allies have key roles to play in resisting them. Like second‐hand cigarette smoke that harms everyone in proximity, anti‐blackness and White supremacy harm us all, and a shared movement is needed to dismantle them.     

我国高校女大学生就业歧视研究

在中国劳动力市场,大学生就业市场供求之间的矛盾越来越突出,就业歧视成为了人们关注的焦点。文章认为我国女大学生在就业过程中面临的歧视,从传统观念、法律、经济学等角度分析女大学生面临就业歧视的原因,构建一个以贝克尔歧视理论为基础的女大学生就业歧视模型,并根据模型提出解决女大学生就业歧视问题的对策。     

歧视与偏好:高校女性研究生就业特征研究

作为女性中的知识精英,在完成学校教育后能否顺利地进入职业生涯是女性研究生们实现从"学生族"向职业化"劳动族"转换、由知识精英向社会职业精英转型的关键。运用SPSS分析N大学2004—2007年女性毕业研究生实际就业状况,发现女性研究生在就业过程中表现出双向歧视抑或偏好特征。稳定性与社会声望较高的职业、沿海发达城市成为女性研究生们就业时的主要选择单位与区域。在遭遇"性别歧视"的同时,女性研究生们在就业实践中表现出对公司企业的"单位歧视"与中西部城市的"地域歧视"。     

偏见·歧视·颠覆——我国《公司法》第64条之批判

作为偏见与误解的产物,我国<公司法>第64条虽然有利于保护一人公司债权人的利益,但却对一人公司的股东严重不公,甚至堪称歧视.该条规定不仅违背我国<公司法>确立"一人公司"的初衷,而且违反公司法的一般原理.它的存在与施行不仅是对"一人公司"的否定,而且是对公司基本制度的颠覆.<公司法>第64条应当予以废止.     

中国城市性别收入差距研究

本文利用三年城镇住户调查数据研究在不同收入水平的群体里性别收入差距的程度以及成因。研究发现在1980年代,性别收入差距程度较小并且在各个收入水平上类似。而到了1990年代以后,性别收入差距的程度有所扩大并且主要集中在低收入群体里。本文还发现在低收入群体里较大的性别收入差距主要是由性别歧视造成的。本文由此建议社会更加关注低学历、低收入的女性劳动者,保护她们的权利,该群体是劳动力市场上最弱势的群体。     

Assessing gender inequality in the Turkish pension system

Abstract   Since the 1990s, the welfare regime in Turkey has become more market-oriented. The introduction of the Individual Pension System (IPS), a privately managed defined contribution scheme, is part of this process. This paper uses an autoregressive stochastic model in order to show the total effect of specific disadvantages, such as a shorter working life, less earnings, longer life expectancy, real wage growth, administrative cost and risk aversion, on the retirement benefits of women in Turkey. Using an actuarial model, the article aims to contribute to the literature by investigating the gender gap in the Turkish defined contribution scheme.     

鲁迅《自嘲》诗“千夫指”与“孺子牛”新解

本文根据学界和教材编者历来对鲁迅诗《自嘲》注释的欠妥,着重对诗中的“千夫”、“孺子”两词进行辨析,提出一己之见。     

Race Differences in Family Experience and Early Sexual Initiation: Dynamic Models of Family Structure and Family Change

We examine the effects of family structure on age at first sexual intercourse before marriage for a recent cohort of women. Previous research on the linkage between family structure and sexual initiation has employed relatively crude measures of family structure—typically a snapshot of the respondent's family structure at age 14. We use retrospective parent histories from the 1979–1987 National Longitudinal Survey of Youth to construct dynamic measures of family structure, using information on the number and types of parents in the respondent's household between birth and age 18. We use these measures in proportional hazard models to test the effects of prolonged exposure to a single‐mother family, prolonged absence of a biological father, parental presence during adolescence, and family turbulence. For White women, age‐specific rates of first sexual intercourse are significantly and positively associated with the number of family transitions; for Black women, age‐specific rates are significantly and positively associated with having resided in a mother‐only or father‐only family during adolescence. Net of other effects of family structure, we find no significant effects for White or Black women of being born out of wedlock, prolonged exposure to a single‐mother family, or prolonged absence of a biological father. Our results for White women are consistent with a turbulence hypothesis, whereas for Black women our results suggest the importance of family structure during adolescence. For neither White nor Black women are our results consistent with hypotheses positing earlier initiation of sexual activity for women with prolonged exposure to a single‐mother or father‐absent family.     

论劳伦斯的女性观

劳伦斯是妇女解放运动的积极拥护者,也是行动者,但父权社会的男性中心主义思想始终沉淀在他的心里,使他深受父权制代表人物亚里斯多德的等级制及卢梭的男女自然本位观的影响.劳伦斯在尝试指出妇女达到真正完美幸福生活的途径时,不免流露出其男权意识形态,他笔下的女性也就显现出强烈的异化的倾向.