Adulteration of pure native blood by aliens? mixed race kapya in colonial and post-Colonial Myanmar

ABSTRACT

Colonization may be viewed not only as loss of sovereignty and territory but also of ‘purity’ of a native race to an alien power. After the British colonized Burma in the late nineteenth century, they brought in Chinese and Indians to the sparsely populated colony as labour for new administrative and economic activities. Intermarriage, mainly between native Burmese women and men of alien races – British, European, Chinese and Indian – was thus inevitable. Mixed-race peoples – kapya in Burmese – were then born out of these relationships, and their identities became a key political issue in colonial Burma. Importantly, all natives, foreigners, and kapya were British subjects at that time. Independent Burma from 1948 through 1962 was not expressly anti-foreigner/kapya; working to naturalize those who had overstayed or remained. However, the Ne Win government from 1962 through 1988 was openly against ex-foreigner and kapya citizens, passing a new citizenship act in 1982 to downgrade their citizenship to a second class tier. The Myanmar Citizenship Law (1982), which remains in force, has downgraded the legal, political and social stature of ex-foreigner and kapya citizens. A more problematic and racist term thway-nhaw or ‘adulterated’ race has come to the fore, being used in official law-like language in recent years and highlighting the racist roots of the Myanmar Citizenship Law.     

Explaining Restrictive TANF Policies: Group Threat Hypothesis and State Economy Conditions

ABSTRACT

This study examined whether TANF policies' restrictiveness is related to states' racial composition and economic conditions. The data were extracted from various reports dated 2000–2014. Results from generalized least squares random-effects modeling showed the number of restrictive TANF policies to be associated positively with larger populations of Hispanic individuals and associated negatively with larger populations of African American individuals. No association was found between policies' restrictiveness and “other” minority population, nor between restrictiveness and either poverty or unemployment. One conclusion suggested by the analysis is that restrictive TANF policies result from dramatic increases in the Hispanic population that trigger the dominant group's resentment of ethnic minorities. Several policy implications are stated.     

Black Ethnographic Activists: Exploring Robert Park,Scientific Racism,The Chicago School,and FBI Files Through the Black Sociological Experience of Charles S. Johnson and E. Franklin Frazier

Charles S. Johnson and E. Franklin Frazier were successful Black sociologists from the 1920s to 1960s, working in an age of scientific racism and eugenics, who battled racial oppression, racist discrimination, and surveillance under the Federal Bureau of Investigation. Both struggled within and against the assimilationist paradigm, yet their ethnographic and critical insights speak out today with continuing relevance in the fight against practical and institutional racial injustice. This study selectively examines Johnson and Frazier's academic careers as forgotten ethnographer activists who have been largely excluded from the dominant narrative of the Chicago School of Sociology. This article argues Robert Park offered opportunities to these Black scholars although the white university system exclusively directed their work towards race studies. Furthermore, the white discipline of sociology failed to recognize Johnson and Frazier's critical ethnographic studies as part of interactionism.     

Black feminist theory in maternal health research: A review of concepts and future directions

Black maternal health and well-being has become a necessary focal point for health researchers due to higher rates of maternal mortality and morbidity for Black women. However, what is often absent from this scholarship within medical sociology is Black Feminist Theory as a framework for understanding Black women's health and well-being. Drawing on Black feminist and maternal health scholarship, I argue that integrating Black feminist approaches in maternal health research expands our understandings of what processes and mechanisms are impacting the health and well-being of Black mothers, while also highlighting the importance of maternal health research that solely centers Black women. Specifically, I focus on three concepts of Black Feminist Theory as it relates to Black maternal health research: (1) examining Black women's standpoint as credible, (2) acknowledging the historical context of multiple systems of oppression against Black women, and (3) incorporating a perspective that acknowledges both disadvantages, as well as empowerment, in the lives of Black women. I end this review with a discussion of future directions for sociological research in maternal health, including the importance of acknowledging how Black mothers are both impacted by, and resisting, social structures that may add nuance to our current understandings of Black maternal health and well-being.     

Undoing raciolinguistics

In this commentary, we discuss common pitfalls associated with the study of race and language, focusing specifically on the recent emergence of raciolinguistics as a frame for these efforts. We examine how raciolinguistics can be taken up in ways that silo discussions of race from the rest of linguistics—as something that the “raciolinguists” do—such that careful study of issues including colonialism, power, and societal hierarchies is perpetually pushed to the margins of the field. We also consider how the nominalization of raciolinguistics can suggest that race and language are agreed upon objects in ways that reproduce troublesome essentializations. We show how a raciolinguistic perspective can resist such tendencies by continually interrogating the colonial reproduction and transformation of modern knowledge projects and lifeways across societal contexts, as well as by continually examining the fundamental nature of language, race, and power. We end with what we see as the implications of a raciolinguistic perspective for all of linguistics.     

Classification Algorithm for Skin Color (CASCo): A new tool to measure skin color in social science research

Objective

A growing body of literature reveals that skin color has significant effects on people's income, health, education, and employment. However, the ways in which skin color has been measured in empirical research have been criticized for being inaccurate, if not subjective and biased.

Objective

Introduce an objective, automatic, accessible and customizable Classification Algorithm for Skin Color (CASCo).

Methods

We review the methods traditionally used to measure skin color (verbal scales, visual aids or color palettes, photo elicitation, spectrometers and image-based algorithms), noting their shortcomings. We highlight the need for a different tool to measure skin color

Results

We present CASCo, a (social researcher-friendly) Python library that uses face detection, skin segmentation and k-means clustering algorithms to determine the skin tone category of portraits.

Conclusion

After assessing the merits and shortcomings of all the methods available, we argue CASCo is well equipped to overcome most challenges and objections posed against its alternatives. While acknowledging its limitations, we contend that CASCo should complement researchers. toolkit in this area.