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61.
This paper studies the effects of non-normality and autocorrelation on the performances of various individuals control charts for monitoring the process mean and/or variance. The traditional Shewhart X chart and moving range (MR) chart are investigated as well as several types of exponentially weighted moving average (EWMA) charts and combinations of control charts involving these EWMA charts. It is shown that the combination of the X and MR charts will not detect small and moderate parameter shifts as fast as combinations involving the EWMA charts, and that the performana of the X and MR charts is very sensitive to the normality assumption. It is also shown that certain combinations of EWMA charts can be designed to be robust to non-normality and very effective at detecting small and moderate shifts in the process mean and/or variance. Although autocorrelation can have a significant effect on the in-control performances of these combinations of EWMA charts, their relative out-of-control performances under independence are generally maintained for low to moderate levels of autocorrelation.  相似文献   
62.
中国拆船业的发展对策   总被引:2,自引:0,他引:2  
随着国际拆船业持续繁荣,拆船大国之间的竞争越来越激烈。如何促进中国拆船业的发展,提升其国际竞争力成为亟待解决的问题。首先阐述中国拆船业的发展历程,然后对影响中国拆船业发展的因素进行分析,并运用状态空间模型预测未来两年世界和中国拆船业的发展状况,进而提出促进中国拆船业健康发展的相关建议。  相似文献   
63.
如何界定爱国主义这一定义一直是学术界讨论的问题。《〈中共中央宣传部教育部关于进一步加强和改进高等学校思想政治理论课的意见〉实施方案》实施后,《思想道德修养与法律基础》教材不再运用列宁关于爱国主义的定义,而用了一个新的定义。科学地理解爱国主义不仅是爱国主义本质的内在要求,而且是理性爱国主义教育的前提。从“非人民群众”的爱国情感、“祖国”与“国家”的关系、爱国主义“理性”与“非理性”的关系三个角度进行探讨,认为社会主义国家应倡导理性爱国主义。  相似文献   
64.
This research uses the development of the disability rights movement in Taiwan as a case study to analyze the impact of state transformation, in particular marketization of social welfare policy, on the disability rights movement. First, the institutionalization of the disability rights movement enabled it to expand its organizational structure and become involved in shaping policy. Secondly, when disability rights organizations started to undertake state-funded projects, their focus shifted from advocacy to service provision. Thirdly, competition for limited state-funding gave the organizations led by urban-middle class advocates a significant advantage over small, community-based NPOs and gathered significantly greater resources. Finally, this paper suggests that, in a context in which the state did not provide basic social services for its citizens with disabilities, the institutionalization of SMOs turned advocacy groups into service providers. Although the number of disability civic organizations increased, the voices of advocacy groups were weakened.  相似文献   
65.
Governance is a kind of holistic governance and the notion of governing holistically should be established. The holisticity of governance is reflected in the unity and coordination between value rationality and instrumental rationality, normative appeal and practical appeal as well as global governance and state governance. Global and state governances are two strategic considerations in contemporary China. Actively participating in global governance and rationally promoting state governance is the rational choice of contemporary China, which plays a unique and significant role in realizing the social transformation and national rejuvenation and modernization of contemporary China. Deepening state governance with the help of global governance and promoting global governance with the support of state governance is the basic idea and dimension of understanding and grasping the interaction, coordination and overall planning between the two. The restrictions and effects of global governance on state governance are mainly reflected in such considerations as objects, mechanisms, concepts and interests of governance, and modernization of state governance system and improvement of governance capacity can promote and deepen global governance in a more effective way.  相似文献   
66.
高校是“立德树人”培养高素质人才的基地,始终坚持在党的领导下办好中国特色社会主义高校,需要在思想和行动上执行好“四种形态”。正确认识当前高校践行“四种形态”存在的“精细治理”“文化管理”“经验管束”“粗放管理”等“四级样态”,对于高校党组织更好推进“四种形态”在高校落地生根具有重要意义  相似文献   
67.
ABSTRACT

In Hungary, until the end of the 1940s, there were two main established methods of occupying the mentally ill who were fit for work. From the end of the nineteenth century, a lesser number of patients underwent work therapy in mental asylums, whereas the others were treated with so-called family therapy (otherwise known as the heterofamilial system), exploiting the capacities of families in the countryside. As an important part of this, the mentally ill helped in housekeeping and agricultural work. However, following the political and ideological turn of 1948, the latter form of treatment became debated, and then it was gradually superseded. Parallel to this process, work therapy came to be the most popular type of treatment for mental illnesses, as work formed the basis of the ideology of the communist state, and thus, healing through work harmonized with the general tendencies of the era. This article examines texts related to work therapy published in neurological–psychiatric and psychological journals and monographs between 1954 and 1964. However, although work therapy appeared to be the “handmaiden of ideology,” and even though it was supposed to fulfil a particular role, in reality, the role and perception of work therapy were a lot more complicated.  相似文献   
68.
Sweden is seen as a typical example of a social democratic welfare regime, with universal and generous welfare policies. However, in the last decades, there have been substantial reductions in the Swedish provision of care for older people. This study aimed to examine trends in sources of care‐receipt in older people (77+) living in their own home and with a perceived need for help with two specific tasks: house cleaning and/or food shopping. Trends in care‐receipt were examined in relation to gender, living alone, having children and socio‐economic position. Data from the 1992, 2002 and 2011 data collection waves of the national study, Swedish Panel Study of Living Conditions of the Oldest Old (SWEOLD), were used. Response rates varied between 86 and 95 per cent, and the sample represents the population well. Trends and differences between groups were explored in bivariate and logistic regression analyses. There was a reduction in formal care‐receipt regarding house cleaning and food shopping over the study period. It was more common for women than men to receive formal care, and more common for men than women to receive informal care. Reductions in formal care have affected older women more than older men. Still, living alone was the most influential factor in care‐receipt, associated with a greater likelihood of formal care‐receipt and a lower likelihood of informal care‐receipt. It can be concluded that public responsibility for care is becoming more narrowly defined in Sweden, and that more responsibility for care is placed on persons in need of care and their families.  相似文献   
69.
关于德治,有三种重要的解释,也即德教、德政与道德法律化。它们都有各自的问题。德治作为德教的问题在于:德治如何能成为与法治比肩的治国方略?在证成德治时,如何能够从关于道德功用的事实判断推出德治这一价值判断?如何证成道德建设的可行性与有效性?如何证成国家介入道德建设的正当性和必要性?德治作为德政的问题是:德政已是人类社会的常识,似乎没有必要借助于德治的概念来推广,而且它无法很好地解释人们提出德治理念时心中已有的德治与法治的背景关系。德治作为道德法律化面临的挑战是:它可能会危及人们自由选择自己道德生活的权利,毁损人生的意义与价值,扰乱人们的道德认知与评价,并使得法律必须满足的一些要件难以实现,影响法律规则的合理性。  相似文献   
70.
Since Esping‐Andersen's Three Worlds, it has become a truism of welfare state research that welfare states do not vary linearly along a single dimension but have to be conceptualized as multidimensional phenomena that cluster into types caused by the political economy of class coalitions. However, when moving beyond the 18 original countries of Esping‐Andersen's analysis, the situation is less clear. Although additional worlds have been identified in the Global North and the Global South, these are usually not conceptualized along the same dimensions as the original three worlds and are rarely empirically compared with them. This paper tackles these omissions by explicitly comparing Northern and Southern countries within Esping‐Andersen's framework. It poses the question whether the central insight of welfare state research, namely, that there are not just gradual differences between welfare states, but different types with qualitative differences, expands beyond classic welfare states. Based on newly generated data on social rights and social stratification, we employ cluster analysis with 45 Northern and Southern countries. This analysis produces mixed results. We do find different types of welfare states with qualitative differences, but these do not fully correspond to Esping‐Andersen's Three Worlds. Moreover, our findings also point to a conceptual issue in welfare regime research: regimes are not just defined and measured in terms of different logics of welfare provision but also take into account degrees of welfare stateism. We argue that this issue is poised to become ever more pressing with the geographical expansion of welfare state research.  相似文献   
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