论妇女再解放

中国妇女的再解放是中华民族全面振兴的基本条件 ,是有中国特色社会主义事业发展的内在要求。妇女再解放有两个层面 :外部世界的再解放和内部世界的再解放。两者相互依存 ,交互作用 ,其中内部世界的再解放是关键。增强女性意识 ,提高性别觉悟 ,投身社会实践 ,不断发展和完善自我 ,是妇女再解放的基本途径     

超越自我的困境

近代伊始的西方哲学有以主客二分式的"自我"为原则的传统,这一传统对"自我"的认识势所必然会导致自我认识循环的困境。马克思对人的自由及其社会本质的规定,为走出自我性的图子和自我认识循环的困境提供了最为有益的启示。     

The turn to the self: From “Big Character Posters” to YouTube videos1

This paper explores the process by which user‐created content in contemporary China has evolved from being appropriated as a weapon of political mobilization and accusation to serving as a vehicle of independent self‐representation. The analysis is set in the context of the social, political and economic metamorphosis that China has undergone in the past five decades and foregrounds the dynamics of political, economic and technological forces transforming Chinese media. The metaphor of “the wall” is used to chart the contours of the struggle for self‐expression and representation. The paper concludes with a brief discussion of the political and social implications of the Internet and networked user created media content for China.     

Getting Unstuck: Interdisciplinarity and Aging

Continuing the dialog initiated by Scheff in the March issue of Sociological Forum, we reflect on some of the challenges involved in interdisciplinary research.     

美国慈善意识的文化因素及启示

美国慈善事业是全球慈善事业的楷模和领头军,我们对美国慈善事业的关注大多集中于慈善家、慈善捐款等物质因素,而对其慈善意识的关注相对较少。美国人的慈善意识源于基督教的慈善观念,历经了边疆个人主义和实用主义对极端个人主义的修正,平等主义和自由主义的补充,经过卡耐基等人的理论总结,通过美国新政的实践,逐渐地得到了完善。美国慈善事业的发展过程给我们许多启示,对发展我国的慈善事业不无借鉴意义：应该吸收基督教的有益成分,对极端个人主义进行调节,树立正确的财富观。     

Positioning the self

This article explores how a group of regular magazine readers interpreted representations of women's lives in women's magazines. These readers consistently evaluated magazine texts in relation to their own lives and their own conceptions of identity. They used their personal experiences and their notions of what a woman's life is really like in order to distinguish between relevant and irrelevant journalism in women's magazines. When talking about women's magazines they formulated narratives about their own identities, and they drew on various discourses that placed women's magazines in relation to their subjective experiences of ordinary everyday life. A reflexive positioning of the self was therefore crucial to their mode of interpretation. The analysis is based on qualitative in-depth interviews with subscribers to a popular Norwegian women's magazine, and the findings are discussed in the light of Anthony Giddens' theory of the reflexive self and Toril Moi's reading of Simone de Beauvoir's existentialist feminist philosophy.     

论儒家的“为己之学”

“为己之学”是儒家的一个核心思想,意义是指求学的目的,不在于功名利禄,而是在于成己成物,即在自身修养提高的基础上,为他人和社会作出贡献。这种思想有其深厚的心性基础,即孔子的“仁”学思想和孟子的“性善说”。这种本善之“心性”成为儒家“为己之学”的“源”与“本”,正是此“本”使得儒家的“为己之学”呈现出了旺盛的生命力,显示出它对社会、对自然的无限大用。     

个体修养·社会礼仪·政治伦理——《礼记》宾客礼仪伦理思想探析

礼仪道德是人类脱离自然界走向文明的标志。《礼记》中的宾客礼仪所体现的道德意义,大体可分为个体修养、社会礼仪、政治伦理三部分为内容。在《礼记》的宾客礼仪思想中,对“敬”、“让”思想的阐释,含有个体道德修养的伦理意蕴,其中以乡饮酒礼为最具代表性的社会形式。作为政治伦理,宾客礼仪的内容是通过燕礼、聘礼等诸礼仪形式体现出来的。中国古代的宾客礼仪建立在周代宗法等级社会基础之上,其中具有生命力的内核仍镌刻于我们的日常生活之中,对于个人修养的提升、人与人关系的和谐与社会稳定具有重要意义。     

Is the association between social capital and health robust across Nordic regions? Evidence from a cross‐sectional study of older adults

Nyqvist F, Nygård M. Is the association between social capital and health robust across Nordic regions? Evidence from a cross‐sectional study of older adults The study examined the association between structural and cognitive social capital and self‐rated health among 65‐ and 75‐year‐olds in Västerbotten in Sweden and Österbotten and Pohjanmaa in Finland. Data were retrieved from a cross‐sectional postal questionnaire survey conducted in 2005 and was answered by 3,370 persons, yielding a total response rate of 69 per cent. The association between self‐rated health and interpersonal trust and membership in organisations was tested by logistic regression analysis. The results showed that older adults in Västerbotten in Sweden experienced better self‐rated health than in Finland. Furthermore, interpersonal trust and active membership in organisations were associated with self‐rated health among 65‐ and 75‐year olds even after having controlled for the influence of region. We therefore conclude that the association between social capital and self‐rated health tends to be robust across contextually similar regions, but that further analyses are warranted in order to clarify the nature of this relationship. Key Practitioner Message: ?Health status can be indirectly strengthened through investments in social capital, such as group participation and active networks; ?When working with older adults, more focus needs to be put on how to develop trustful relationships; ?The Nordic welfare state, with its universal and subsidised social and health care services, has an indirect and positive effect on health among older adults.