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61.
新的历史条件下,思想政治工作面临着新的考验.外在环境的变化,工作对象出现许多新的特色,原有的观念、方法都受到冲击,思想政治工作必须改革、创新.思想政治工作的改革,不是抛弃而是扬弃,是继承优良传统基础上的改革,是向前发展的创新,只有改革与创新,才能获得新的生机和活力.  相似文献   
62.
改革开放以来,教师职业从"臭老九"到"香饽饽",教师教育逐渐成为教育事业发展的关键环节。聚焦教师队伍建设探讨教师发展,成为近年来教师教育研究的突出特点。从国家政策视角,我国改革开族以来的教师教育产生以来进行分析,可以看出:教师教育研究理念层面从综合大学办教育的提出到合格教师的发展和完善到从合格走向卓越;政策层面从宏观到微观,从重视教师教育数量到重视教师教育质量;实践层面从旧三级到新三级递进,从职前职后教育分开进行到职前职后教育一体化。这些无不体现我国教师教育研究真正意义上从合格走向卓越。  相似文献   
63.
Debates in international forums and in mainstream media on the role, responsibility, liability, and response of ecclesiastical authorities of the Roman Catholic Church (RCC) toward clerical child sexual abuse (cCSA) fail to take into account the historical roots and awareness of the problem. Reports also fail to mention the historic organizational laws RCC developed over centuries. In contrast, RCC documents evidence that the Catholic Church not only carried century’s old history of cCSA, but also repeatedly condemned cCSA by successive papal authorities, organizational laws, and institutional management mechanisms. During the first millennium, however, church laws remained confined to the bookshelves and were not converted into appropriate management policies and infrastructural models. This was largely due to the absence of a central administrative organizational structure, which developed later in the 12th century, following the Second Council of Lateran (1139) when the Papacy asserted its authority to establish administrative control over the organizational church. It was only then that management policies started to be framed and institutional structures enacted to deal more appropriately with cCSA from the 14th to 20th centuries. Despite this, RCC developed a culture of secrecy using clandestine organizational management models and institutional laws prescribed in 1568, 1622, 1741, 1866, 1922, and 1962 which aimed to manage cCSA. The current study traces reported cCSA as far back as the first century and critically examines the organizational laws, and institutional policies developed by RCC to address clerical sexual misconduct up to the end of the 19th century.  相似文献   
64.
Ni Wei 《Cultural Studies》2017,31(6):894-917
ABSTRACT

After 1949, with ‘serving the people’ established as the basic guideline of art, the reform of traditional landscape painting, which had been appropriated by the cultural elites for thousands of years, was put on the agenda as well. Beginning from the early of 1950s, there were continual debates on the reform of traditional Chinese painting within the art field, through which many artists gradually reached a consensus on the development direction of Chinese painting. At the same time, stimulated by the large-scale xiesheng movement sponsored by the government, Chinese landscape painting changed dramatically in subject, theme, and brushstroke technique, and developed a new style which has its own signifying system. Blending both Chinese and western drawing skills, the new landscape painting successfully created a unique scopic regime, which can establish an organic relationship between personal aesthetic experience and collective historical experience. As a prominent cultural achievement of Mao’s era, the new landscape painting embodies the cultural politics and the technologies of the self at that time.  相似文献   
65.
ABSTRACT

The aging of the United States population is creating an increased need for social workers and other helping professionals with training in gerontology. Recent estimates indicate that less than 3% of MSW students are enrolled in an aging concentration, as compared to 19% enrolled in children/youth concentrations. In addition, the phenomenon of a diverse baby boomer generation joining the ranks of persons age 65 and older has created a plethora of scholarship and curriculum development aimed at readying the aging network for the unprecedented growth of older persons. Social work can make unique professional contributions to the field of gerontology and older persons. This study asserts, however, that social work is not adequately prepared to practice in an increasingly diverse aging society. The social work profession has articulated commitments to acknowledging and affirming how diversity and culture shape the human experience and to developing social workers who can competently engage in research-informed practice and practice-informed research. However, there remains a need in social work education for more widespread use of culturally relevant pedagogies that can help achieve these goals. Informed by both the Afrocentric and Black perspectives, this study presents a content analysis of the curricula infused at two historically Black universities. The nature and extent of the contributions of historically Black universities to social work education is the focus of this article. The scope of this investigation also includes the identification of prominent Black social work educators and discusses the implications of these perspectives for more culturally informed gerontology curricula that promote culturally competent gerontological social workers.  相似文献   
66.
This study investigates how the ethnic visibility of Taiwan Hakka is improved through language use. The usage of a unique Hakka symbolic code <nganggiang stiff neck> is focused on. Based on data from the four Taiwan major newspapers, an analysis with text techniques shows that the code emerges along with social-political developments in Taiwan, with its meaning turning from negative to positive connotation. Its frequency is highly correlated with major political events in Taiwan, with peaks during the two or three years before presidential elections. It illustrates semiotic innovation, extending from Hakka to Hakka non-human, to non-Hakka, and to non-Hakka non-human frames. The salient image it creates increases Hakka ethnic visibility and enhances their ethnic identity. A significant implication is that minority ethnic groups can employ a unique symbolic code, empowering it with positive connotation. Through extensive language use, its representation can raise their ethnic visibility and enhance their ethnic identity.  相似文献   
67.
Social categories need to be replicated to endure. Commentaries about social practices drive replication. Commentaries increase the number of signs emblematic of this category. In contemporary nation-states, mass education, bureaucratic processes, and mass media create large participation frameworks that facilitate replication. I term these participation frameworks ‘infrastructures for ethnicity’. This paper examines two types of infrastructures that have facilitated replication of emblems of ethnicity in Indonesia. My data is drawn from a soap opera, Internet commentaries about this soap, and news stories about clothing and culture. In looking at this data, I examine how old elements that point to ‘ethnicity’ are combined with new elements, how this new combination invites commentaries, how this process increases the semiotic density of these categories, and how all of this engenders diversity in Indonesia.  相似文献   
68.
A structured 10‐didactic unit intervention was devised to foster adolescents’ time perspective and career decidedness. The study was conducted with 50 adolescents who were selected from a group of 624; 25 of the participants were randomly assigned to the control group and 25 were assigned to the experimental group. They were selected according to their level of career indecision and poor propensity to look to the future. A series of repeated measure analyses of variance were carried out to evaluate pre‐ and posttest differences between the experimental and control groups regarding time perspective and career decidedness. At posttest, the experimental group showed higher levels of continuity, hope, and career decidedness than did the control group. Implications for future practice and research are discussed.  相似文献   
69.
龙臻 《学术探索》2012,(10):168-170
在我国社会经济发展的过程中,文学信息传播中语言文化的变异研究,其核心在于强调信息传播的过程中,除了注重翻译人员语言中体现的语言文化价值外,还要注重文化翻译人员的文化背景以及其翻译过程中体现的文学信息及实质感悟,并以此来掌握翻译人员在信息传播中所发挥的媒介作用。由此不难看出,文学信息在传播的过程中,针对不同地区、不同民族之间,有着促进文化交流的作用。基于相关因素的影响,文学信息在传播的过程中会发生一定的变化。在此,本文针对文学信息传播视角下的语言文化变异,做以下论述。  相似文献   
70.
刘俐俐 《南京社会科学》2012,(3):137-143,150
本文以我国文学经典问题域业已形成为基本判断,全面和历史性地梳理了其形成原因和过程,分析了问题域中诸问题之间的逻辑关系,目前面临的研究困境等。籍此提出文学经典重读的问题,旨在从文学经典现象和重读主体实践活动角度,从该问题的界定、研究目的和重读对象的确定等基本方面做了交代。最后,提出文学经典重读问题需要置于现代与后现代相互交融的"思考和感觉方式"中。  相似文献   
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