对女性个体经验的言说——论玛丽·雪莱的《玛西尔达》

玛丽·雪莱在《玛西尔达》借助于对女性个体经验的言说,直言了女性在父权社会主体性场域内外的个体经验的文化困境。     

社会组织创新研究述评

公民社会部门的出现是20世纪最重要的社会创新,是一场深刻的“全球结社革命”。社会组织研究国外源远流长,著述丰硕,影响深远;国内在社会管理体制创新的推动下,社会组织创新日渐吸引眼球。整体来看,研究的学科、研究的领域、研究的成员在不断增多,研究趋势渐从社会组织管理创新的思想观念、创新路径、管理体制、困境与出路等方面,逐渐转向推进社会管理创新的政治和社会层面,以期促进各种认同的和谐共生关系的形成。     

我国新型农村社会养老保险经济支持能力研究

老农保的失败让人们对新农保充满期待的同时也存有几分担忧,他们担心农民的经济承受力。更怕财政不堪重负。为坚定领导层试点、推广新农保的信心和决心,加快新农保发展步伐,本文在测算新型农村社会养老保险的经济负担的基础上,对农民个人和政府两方面的经济支持能力进行分析,认为只要制度设计合理,农民个人和政府是有能力承担这部分支出的。     

Globalization and Collective Labor Rights

The impact of globalization has been a perennial source of contention, and issues regarding labor rights have been a visible aspect of this struggle. Despite the popular controversy about a potential “race to the bottom” regarding globalization and labor rights, the empirical record on these linkages remains mixed. Moreover, despite the multifaceted nature of globalization, extant literature in this area has focused purely on several specific facets of economic globalization, such as trade and FDI. We focus on two additional aspects of globalization, social and political integration, as well as a broadly based measure of economic globalization, and examine how they influence collective labor rights—both in terms of labor laws, as well as their enforcement in practice—in the developing world from 1986 to 2002. We find that all three facets of globalization are negatively related to labor rights. Specifically, social, political, and economic globalization are related to the decoupling of labor practices from extant labor laws; that is, labor practices deteriorate while labor laws remain largely unaffected.     

论大学生道德人格塑造的重要性

完善道德人格是大学教育的重要功能。道德人格塑造重要性表现在道德人格塑造的作用上，大学生道德人格塑造可以促进和谐社会的建构，推动市场经济的发展，提高民族道德素质，赢得的人生成功。     

吉林省农村全面小康社会进程分析

农村小康社会与农村小康生活不同,因而需要从经济发展、社会发展、人口素质、生活质量、民主法制和资源与环境六个方面,采用21个指标对农村小康社会进行评价与分析。根据调查,以2000年为基期,吉林省2001年农村全面小康社会实现程度为14.1%;2002年实现程度为19%;2003年实现程度为27%,总进程平均每年提高5.3个百分点。依此速度,到2015年吉林省农村全面小康社会实现程度可以达到90%以上,基本实现农村全面小康社会目标。     

构建社会主义和谐社会的客观现实条件

社会和谐之所以是社会主义的本质属性,是因为只有社会主义才具备了实现社会和谐的客观现实条件。社会主义制度是社会和谐的政治前提,广大人民群众根本利益的一致性是社会和谐的经济基础,社会主义生产力的发展是社会和谐的物质条件,党的领导是社会和谐的政治保障,社会主义核心价值体系是社会和谐的精神动力。     

和谐社会人格权的法律保护

构建和谐社会需要法制与公平,民法对人格权的保护,是实现社会利益和个人利益之间平衡的保证。完善的人格权保护是现代文明的重要标志,是创建和谐社会的必然要求。我国长期以来对人格权的保护不够重视,当前的立法中还存在着许多缺陷。因此,在我国未来的民法典中应当将人格权部分独立成编,并在此基础上进一步完善人格权体系。在对一般人格权内容明确规定的同时,根据现实社会发展和人权保护的需要增加具体人格权的类型。     

Challenges and Dilemmas of Civil Society movements in India

Civil Society spaces provide citizens opportunities to frame their collective identities and interests through the formation of voluntary interest groups and organisations set to specific purposes. In the west, historically these interest groups have contributed to the development of political thought that assisted to forge the economic interests of emerging bourgeoisie. This paper situated in the context of India begins with a thematic perspective and reviews the challenges that emerge as a result of the demands that emerge within the civil society space. The paper considered three broad range organizations for this review such as the Narmada Bachao Andolan (Save the river Narmada Campaign); National Alliance for People's Movement (NAPM); and the Self‐Employed Women's Association (SEWA). The authors see civil society as a conciliating place—where individual interests appear to mingle with societal requirements while providing adequate representation to the marginalized groups and expression of concerns around economic and environmental rights.     

读《洛阳伽蓝记》论佛教与世俗的交互影响

《洛阳伽蓝记》中的佛教与世俗有着特殊的相互嵌入关系：一方面佛教教义充实了世俗观念,另一方面佛教中的功德思想使得后世大兴寺庙求取无量功德。此外,在世俗建筑吸纳佛教建筑风格的同时,佛教建筑也融入世俗文化中的多种元素,丰富了佛教建筑的表象内容。