毛泽东文艺伦理思想溯源

毛泽东文艺伦理思想是马克思主义文艺伦理基本原理同中国无产阶级文艺实践相结合的产物,是马克思主义文艺伦理思想在中国的运用和发展.因而,马克思主义文艺伦理的基本原理是其理论基础,中国传统文艺伦理思想是其重要来源,同时,批判借鉴了西方文艺伦理思想的积极合理因素.     

陕北绥德方言的疑问代词

对陕北绥德方言疑问代词进行较为详细的描写和说明。在说明分析中,一方面通过与周围晋语及西北方言作横向比较,显其异同;另一方面对其中一些用法及现象追本溯源,明其来源及发展变化。     

Using natural language processing technology for qualitative data analysis

Social researchers often apply qualitative research methods to study groups and their communications artifacts. The use of computer-mediated communications has dramatically increased the volume of text available, but coding such text requires considerable manual effort. We discuss how systems that process text in human languages (i.e. natural language processing [NLP]) might partially automate content analysis by extracting theoretical evidence. We present a case study of the use of NLP for qualitative analysis in which the NLP rules showed good performance on a number of codes. With the current level of performance, use of an NLP system could reduce the amount of text to be examined by a human coder by an order of magnitude or more, potentially increasing the speed of coding by a comparable degree. The paper is significant as it is one of the first to demonstrate the use of high-level NLP techniques for qualitative data analysis.     

国际强行法的基本法理思考

国际强行法的出现改变了国际法体系纯粹由任意法组成的局面,使得国际法获得了“公法”属性,成为名副其实的“国际公法”.国际强行法的约束力并非根源于主权同意,其法律渊源与传统国际法大相径庭.国际强行法与《联合国宪章》第103条共同促使国际法律体系出现了一定规范的等级秩序,前者在于维护所确立的法律关系之排他性,后者在于确保宪章义务之优先性.     

China’s Household Tradition and Its Rural Development Path: With Reference to Traditional Russian and Indian Village Communities

Sources of tradition that produce a lasting influence upon modern society are fundamental to that society’s development. Among Eastern sources of tradition, the village systems of Russia and India are very unlike the Chinese household system, a system that served as the foundation for China’s unique path of rural development. This system includes the following features: the organization of agricultural operations on the basis of household operations; an economy where agriculture, industry and commerce complement each other on the basis of their integration at the household level; forms of agricultural cooperation based on mutual assistance and cooperation among households; and a system of rural governance based on the joint governance by household and state. In China’s rural development process, the household system, though at one time discarded, still constitutes the institutional backdrop for current and future rural development.     

消费者网络信息可信度感知影响因素的实证研究

为了了解消费者对网上商品信息的可信度评价及其影响因素,采用了相关分析、结构方程模型等分析方法对通过调查表收集到的数据进行统计分析。研究结果表明,消费者对网上信息的可信度评价影响着消费者对网络信息的使用:消费者最信任的网络信息来源是网上中性信息,即来自综合或专业网站上的相关产品新闻报道、行业调查报告等信息,最不信任的是来自网络广告的信息:消费者对网上信息信任度与网络使用、网络知觉有用性、网络知觉易用性以及信任倾向正相关,与消费者的网络依赖程度无关。     

社工中心养老模式的构建浅析

本文通过从设计理念、运行机制、模式的优势等方面深入探讨了“以社工中心整合各方资源,优化现有养老资源配置”的养老模式。     

注释与源语文化的异域重构——以理雅各《论语》英译本为例

翻译的重要使命是传播文化,而注释是翻译的重要一环.理雅各在翻译《论语》时,用注释把源文、译者、译文和读者连接起来,使译文成为一个具有可译性、意图性、可读性和可接受性的完整统一的文化网络系统.这一探索对中华典籍英译颇有启示:利用注释,把零碎的、分散的、断裂的文化知识织成一张巨大的文化之网,有助于在译入语中构建源语文化,让读者充分领略文化的魅力,也有利于在文化互建、文化互助、文化互照、多元共存的国际交流中建构中国形象,传播中华文化.     

中国古代的江源认知以及江源图

通过对中国古代文献中关于江源的记载以及保存下来的江源图的分析,可以认为在中国古代的江源认知中,“岷山导江”说一直占据主流;徐霞客提出的金沙江说,虽然也有一定的支持者,但并未对“岷山导江”说产生太大的冲击。虽然在今人看来,“岷山导江”是一种错误的认知,但需要考虑到这是受到“科学主义”影响的现代人的认知,且现代确定河源的标准也不是一种客观标准,因此对于中国古代的认知需要放置在中国传统文化的背景中进行考察。     

法学视角下集体行动的概念与性质辨析

由于"群体性事件"概念不能蕴含现实中存在的群体性冲突的维权属性,具有内在缺陷。以"集体行动"概念指称这类群体性冲突,可以涵盖它的维权特性,弥补上述不足。从法学视角来看,集体行动是公民行使联合行动权利,维护自身生存权利、经济权利和民主权利的法律行为,它是公民宪法权利行使和人自我发展价值追求的体现,具有宪法上的渊源和伦理正当性。