论自由思想发展的历史轨迹

自由既是哲学范畴，也是人在实践中不懈追求的崇高主题和最高价值。几千年的文明史留下了哲学家们探索自由的足迹。他们的思想理论既有合理成份也有片面性。马克思主义对哲学史上关于自由的全部思想成果进行了积极的扬弃，以实践为基础建立了科学的自由现。今天我们追寻自由思想发展的历史轨迹，对于继续探究这个比较复杂和敏感、又具有重大理论和实践意义的前沿问题，无疑是有着积极意义的。     

从统计学史解析“自由度”概念

自由度是统计学中一个十分重要而又长期没有被圆满解释的概念。对此,从统计学史角度,对皮尔逊、费歇尔有关自由度问题争论原始文献细致考察,彻底澄清了自由度概念的内涵及与其相关的统计思想,弥补了Fienberg、Stigler与陈希孺已有解释的缺陷。研究表明：皮尔逊关于卡方检验中无论总体分布已知还是其来自于样本推断统计量都具有同一分布的错误判断,导致卡方检验的准确性出现偏差,这种偏差虽被同时代少数几个统计学家察觉但他们却无法解释其根源。费歇尔提出自由度概念并结合n维几何、假设检验与最大似然方法的论证不仅修正了皮尔逊的错误,也完善了从样本统计量估计总体参数的数理逻辑。     

A Boy’s Journey and the Journey to Freedom*

The journey to freedom is a literary genre that involves a realization of oppression, a decision to leave, a journey that is both physical and moral, a wilderness experience, a self‐reinvention, and, most importantly, a first person testimonial to the reality of oppression.     

The University in Botswana and the liberation struggle in southern Africa (1973–1980)

This article documents key aspects of the role played by University students in Botswana in the liberation struggle, from the early years of the University in the mid‐1960s to the year of Zimbabwe’s independence in 1980. Three demonstrations by University students are analysed, and the article concludes that, contrary to the received literature, the University contributed to the liberation struggle in a meaningful way. Although students at the University continued to play a part in the liberation struggle after 1980, this period is not discussed as the liberation struggle became just one of the key agenda items in a broadened political programme that focussed on local concerns of the students such as fees, allowances, institutional governance and democratisation.     

Western Liberal Democracy: The Struggle of Muslims for Freedom,Equality and Dignity

The increasingly multicultural fabric of Western liberal democracies has given rise to the issue of the presence of Muslim minorities in the West, as rising hatred and hostility toward Islam and Muslims in the West undermine the three guiding principles of freedom, equality and dignity that underpin the foundation of liberal democracy, human rights and multiculturalism. Today, Muslims in the West struggle for freedom, equality and dignity to ensure their ethnocultural survival and full and equal participation within the mainstream society. Therefore, it would be quite correct to say that the endurance of liberal democracy, human rights and multiculturalism built on the Western civilization depends on the eradication of Western Islamophobia.     

诗歌:修辞与想象例话

诗歌是想象的艺术,没有想象就没有诗歌;而概括性、抒情性极强的诗歌又最需要依赖修辞来进行表现。因此,寻找修辞与想象之间的互补点就显得尤为重要。     

中国传统人文精神及其特征

中国传统文化有着丰富而深厚的人文精神,这笔财富不仅有功于中国的过去,而且也有益于我们今天纠补现代文明的许多弊端.     

结社自由简论

宪法性法律和国际人权条约承认和保护的结社自由，是个体基于不同的原因而与他人结成名称、规模、宗旨和目标等各不相同的组织的权利。文章从四个方面，即什么是结社自由、它有什么功能、法律如何对之进行保护以及结社自由与表达自由之间的关系，对结社自由进行了界定。     

知识、赋权与自由--论明清才子佳人小说中的知识女性

明清才子佳人小说探讨了一个社会性别话题 :女性与知识的关系。在知识垄断的古代社会 ,尤其是后来科举为重的时代 ,知识就是权力 ,权力保证下的权利之路通向自由。对于只有知识没有权力的女性来说 ,知识体现出功利化与依附化的特征 ,从而揭示出只有当女性拥有评价、再生产知识的话语权时 ,即实现了自我赋权时 ,才能超越性别的社会桎梏 ,真正走向存在的自由境界。     

两类宪法对人身自由的正当限制与剥夺规定之比较——以逮捕措施为主

英国最早以宪法性文件确立了人身自由保护制度,并逐步得到完善,后被各国宪法和国际人权文件确认。新中国宪法以1936年苏联宪法的人身自由保护条款为蓝本,与西方国家宪法比较,存在权利价值本位、对国家权力的信任度等差异,体现出中国宪法在人身自由保护方面的不足。