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71.
文本中存在着大量承栽文化信息的语言符号和副语言符号。翻译界的“归化”与“异化”、“忠实”与“叛逆”争论不休,使得这些符号的翻译处于一种两难的境地。依据哈贝马斯的交往合理性而拟定的翻译标准,对文化信息符号的翻译有非常重要的指导意义。  相似文献   
72.
在现代汉语中“鸳鸯”是联绵词。通过对“鸳鸯”的历时考察,发现“鸳”、“鸯”能单用、分用,有重叠形式,“鸳鸯”有异序词,也和合成词一样。所以用现行的有关联绵词的语素识别方法一双向替换法不好判断它是否是联绵词。通过考察联绵词的来源,提出了新的判断方法,用两个公式区分联绵词与合成词,最终确定“鸳鸯”从古至今都是联绵词。  相似文献   
73.
高师美术教育专业培养模式与培养具有创新性的新型城乡中学美术教师的宗旨相背已久.从基础水彩画课入手进行符号、图式建构教学的研究与实践,有利于该专业课程体系改革的全面实施,进而打破传统培养模式,为城乡中学输送具有审美能力、创新能力的新型人才.  相似文献   
74.
I advance a conceptual approach to citizenship as membership through claims-making. In this approach, citizenship is a relational process of making membership claims on polities, people and institutions, claims recognized or rejected within particular normative understandings of citizenship. Such a conceptual shift moves scholarship beyond typologizing—enumerating how citizenship is (or is not) about status, rights, participation and identity—to identifying the mechanisms through which claims on citizenship have power. This framework requires a relational approach and attention to dynamics of recognition within contexts of structured agency. Immigrants and their children can make claims to modify the normative content of citizenship, affect recognition evaluations and change the allocation of status and rights. But they are also constrained by legal structures, a society's institutional practices, and prevailing public perceptions. Citizenship as claims-making may require a reassessment of boundary approaches and a turn to metaphors of positionality, as well as more serious commitment to mixed-methods research. The stakes of understanding citizenship's power, as practice and status, are especially high right now. Yet based on existing scholarship, it is not entirely clear how much citizenship matters, in what ways, for whom, or why. This is the challenge for future scholarship.  相似文献   
75.
Recent sociological research has shown that the ideology of multiculturalism, after having been adopted as official policy in many countries, has generated more negative than positive effects (fragmentation of society, separation of minorities, cultural relativism). This article discusses the possible alternatives to multiculturalism, asking whether the path of interculturality can be a solution or not. The idea of interculturality has the advantage of stressing the inter, namely what lies in between different cultures. But it does not yet possess a conceptual and effective means to understand and handle the problems of the public sphere. To go over the failures of multiculturalism and the fragilities of interculturality, a lay approach to the coexistence of cultures is required, which is able to give strength back to Reason, through a new semantics of inter-human diversity. The author suggests the development of ‘relational reason’, beyond the forms of rationality already known. To make human reason relational might be the best way to imagine a social order which is able to humanize the globalizing processes and the increasing migrations.  相似文献   
76.
In recent years sport-based interventions have been implemented as a mechanism via which to target marginalised youth in relation to the development of social inclusion. Much of the political rhetoric surrounding social inclusion programmes highlights engagement with education, employment, or training, as key metrics. This has led some scholars to observe that conceptualising social inclusion in this way can act to further marginalise young people who fail to engage with these metrics. In contrast, this paper seeks to employ an alternative understanding of social inclusion, which uses the concepts of recognition and acceptance, to infer how participation in sports-based programmes may enable marginalised youth to meet mainstream societal expectations and aid with social assimilation. Drawing upon findings from two small-scale studies of sport-based interventions located in three UK cities, this paper places participant accounts at the centre of the analysis to explore broader notions of pro-social development in relation to recognition and interpersonal acceptance. The paper concludes by suggesting that within contexts in which young people are able to generate strong interpersonal relationships with key personnel (such as coaches), and which are built upon trust, recognition and developing self-worth, there is clear potential for sport-based programmes to incubate social assimilation.  相似文献   
77.
ABSTRACT

The gap-mending concept is an analytical tool that helps teachers and researchers in social work to reflect upon what, in their practice, increases, maintains or mends gaps between professionals and service user groups. The article suggests a theoretical background on how gaps in social work practice can be challenged. This includes theories about power and recognition. It then moves on to describe the development of gap-mending strategies in research and education at the School of Social Work at Lund University. Lund University was one of three partners that took the initiative to the international network PowerUs that has focused on gap-mending strategies in social work education. The authors have been working over 10 years in collaboration with service user participation in the education of social workers and in different research projects. In the article, they give examples of gap-mending practices and of challenges that they have faced. The first example is an experimental course that has been given since 2005 where social work students study together with students from service user organizations in a university course. The second example is an attempt to combat homelessness in several Swedish municipalities. Supported by researchers, the development project has been a collaboration between homeless groups, politicians and social workers.  相似文献   
78.
无法识别创业风险是导致创业失败的主要原因之一,如何有效识别并管理创业风险是新创企业健康成长的关键.社会网络能够弥补创业者在识别风险过程中的信息劣势,但既有研究极少探索社会网络是否以及如何影响创业风险识别.为弥补这个研究空白,文章利用信息处理理论为研究框架,构建了创业风险识别模型.具体而言,结构洞和网络强度有利于创业者获取更多、高质量与风险相关的信息,进而识别更多的创业风险;获取信息的数量在网络强度与创业风险识别关系之间发挥完全中介作用;创业者的先前经验正向影响创业风险识别,并对结构洞与获取信息的数量之间关系起调节作用.文章讨论了研究结果的理论贡献与实践启发.  相似文献   
79.
斯大林关于民族的定义一直影响着中国的民族工作,特别是在20世纪50年代全国上下展开的民族识别中,它成为了识别族群身份、划分族群族属的重要标准。但是,现在在回顾历史的过程中,我们不得不重新思考这个问题。  相似文献   
80.
象征是人类社会普遍存在的文化现象,它通过象征符号来表达文化意义,对于人类文化具有特殊价值和重要作用.象征不可能在孤立的条件下得到理解,只有结合它的相关文化背景,才能正确理解象征的主题.本文从思维活动、意义阐祥和时空条件等情境因素切入,简要分析了它们与象征的意义维度之间内在的关联性.  相似文献   
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