论儒家思想的基本精神

我们认为,生生不已、自强有为、尚义崇公、包容存异、关怀济世等五大精神是儒家思想的基本精神;这五大精神是我们当今弘扬儒家思想的基本内容;此五大精神对于当今社会的精神文明建设具有重大意义。     

‘In England,they don’t call you black!’ Migrating racialisations and the production of Roma difference across Europe

This article draws on long-term fieldwork among Slovak Roma migrants, identifying processes through which a haunting figure of the Roma migrant emerges across Europe, to argue for more differentiated accounts of continuing and emerging forms of racialisation. It explores how the movement of Roma (whose bodies are marked by their racialised ‘darkness’ in Slovakia) to Britain granted them a temporary escape from this modality of branding while simultaneously exposing them to different categorisations within a re-configuring classificatory matrix. The article develops the concept of ‘migrating racialisation’ in order to empirically trace how historically developed forms of racialisation in Slovakia migrate across Europe through the movement of Roma and non-Roma migrants from Eastern Europe, as well as through particular forms of knowledge circulating within transnational fields constituted not only by Roma migrants themselves but also by various institutions for ‘managing’ or ‘researching’ ‘the Roma’. This concept allows us to analyse how the recent forms of racialisation simultaneously draw on heterogenous histories and nation-state formations, social conditions and sedimented bodily dispositions, which are re-adjusted to new social conditions, discourses and emerging forms of knowledge produced about Roma migrants over the last decade in British and European contexts.     

Commodified language in Chinatown: A contextualized approach to linguistic landscape1

In Washington DC's newly gentrified Chinatown, recent commercial establishments, primarily non‐Chinese owned chains, use Chinese‐language signs as design features targeted towards people who neither read nor have ethnic ties to Chinese. Using this neighborhood as a case study, we advocate a contextualized, historicized and spatialized perspective on linguistic landscape which highlights that landscapes are not simply physical spaces but are instead ideologically charged constructions. Drawing from cultural geography and urban studies, we analyze how written language interacts with other features of the built environment to construct commodified urban places. Taking a contextually informed, qualitative approach, we link micro‐level analysis of individual Chinese‐language signs to the specific local socio‐geographic processes of spatial commodification. Such a qualitative approach to linguistic landscape, which emphasizes the importance of sociohistorical context, and which includes analysis of signage use, function, and history, leads to a greater understanding of the larger sociopolitical meanings of linguistic landscapes.     

建国初期毛泽东人民政协思想的伟大意义

中国人民政治协商会议是中国共产党领导的统一战线组织.毛泽东不仅亲自组织、领导建立了人民政协,而且在长期领导和指导政协工作的过程中,科学地阐明了人民政协的性质、确立了人民政协的基本职能、培育了人民政协的优良作风.     

世界社会主义运动中的象征策略及政治功能

在世界社会主义运动中,存在大量对政治象征资源的开发、创造、控制与运用。作为政治传播的重要工具,象征产品履行着多种政治功能,核心是要通过提供意义和价值,对社会主义运动作合理性论证。同时,象征策略也是整合观念、统一行动的技术方法。因而,对象征策略的运用构成了世界社会主义运动中一种基本的和普遍的政治实践,象征策略本身也成为社会主义运动过程分析的可观察文化历史因素。     

《秀拉》:毁灭与创造并存的隐喻世界

托妮.莫里森的小说《秀拉》通过对女主人公秀拉和黑人社区“底层”的描写,探讨了关于黑人女性寻求自我和黑人群体重建种族文化的话题。这一主题的表达有赖于作品中众多象征性意象的运用,着重分析这些意象的隐喻意义,并发掘莫里森文本的民族寓言特质。     

论毛泽东思想对当代中国发展的指导意义

毛泽东思想是马克思主义基本原理与中国革命、建设过程中的具体实际相结合的第一个理论成果,虽然该理论产生于民主革命时期,但对如今的改革开放和社会主义现代化建设仍具有重要的指导借鉴意义。毛泽东思想的精髓“实事求是”要求一切从实际出发,建设中国特色社会主义;毛泽东思想的“群众路线”要求“以人为本”,推进民生工程新发展,实现各族人民过上更好生活的新期待;毛泽东思想的“党的建设”理论要求加强党的思想、组织、作风、制度、反腐倡廉建设,开创马克思主义政党建设的新局面。     

当代医患沟通的意义与技巧

良好的医患关系是保证医疗服务高质量的基础,而医患沟通是建立良好医患关系的前提。医患沟通是贯穿于整个医疗活动过程中并在较大程度上决定了医院服务质量的特殊的人际交往过程。探讨当代医患沟通的意义与技巧,力图使医务工作者以良好的心态从事医疗事业,推动医院科学的发展。     

对建国后毛泽东文化观的思考

建国后,毛泽东文化观的形成分为两个时期,即1957年反右斗争之前和之后。之前体现为文化改造观,之后体现为文化创造观。由于多种原因,他在晚年的文化观中出现了一些错误观点,但他的正确的文化观不仅在历史上发挥着重要的作用,在当代也具有重要指导意义。     

浅谈《巴黎手稿》中有关"人与自然关系"思想的生态美学意义

马克思在《1844年经济学哲学手稿》(即《巴黎手稿》)中强调建立的"人与自然关系"是一种在实践基础上的相互依存的整体关系。表现在:第一,将自然置于基础性地位——以实现"建立人与自然和谐关系"和人类生存发展相统一。第二,对象化——人与自然的对象性关系:是建立人与自然和谐关系的实践性形式和辩证法。马克思对人与自然的对象性关系的强调,突出表现在"自然的人化"和"人的自然化"这两个问题上。马克思的这种思想是一种重要的具有实践性的生态哲学和美学思想。