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81.
通过介绍以沃特·威尔逊·格雷格爵士为代表的目录派三杰,在对文学文本基本物质形态从手稿到印刷文本辨伪和考证批评的基础上,经过厘定文本讹误和四次重要的学术论战,确立了作者的神圣地位,让文学成为绝对科学化的大学学科,但新目录派最终却退出了现代西方文论思潮。观照几乎同时产生于印刷术所带来的学术分裂期的中国乾嘉派,它能够客观对待经学作者,并形成了系统的治学方法,从而稳步发展为今天的朴学大潮,在此视阈下分析并阐明新目录派无法形成体系的原因,恰在于其过分强调科学权威性而漠视了文学本身的独特因素造成的方枘圆凿,藉此提出中国治学方法借鉴于西方文论批评的可行性。  相似文献   
82.
以澳大利亚女作家科林.麦卡洛的著名畅销小说《荆棘鸟》的片段及其译文为例,阐述词汇复现的跨句衔接功能,并对译文在此方面出现的错误进行分析和修正。  相似文献   
83.
以海事英语语篇为例探讨名词化隐喻在海事语篇中的特点、功能及其在语句与语篇中的实际运用,指出名词化是海事英语语篇中语法隐喻的主要来源,名词化隐喻在海事英语语篇中的分布具有其自身的特点,体现海事英语不同于其他语篇的文体特征,名词化结构是海事英语语篇的一个重要特征,其符合海事语篇对正式文体的行文要求。  相似文献   
84.
The present study focused on cultural constructions of disability in virtual settings, examining specifically how cultural constructions of disability were mediated through the use of online technology. This was accomplished by identifying and analyzing Greek Cypriot online news media articles and online readers’ posts in response to these articles. Findings indicated that disability in these online settings mainly reproduced traditional models of disability, with the charity model being more prevalent. However, there were instances in which dominant discourses of disability were ruptured through the introduction of counter-narratives in users’ posts which echoed the human rights model of disability. Implications for the fields of media, education and disability studies are discussed in relation to the possibility of using digital media to contribute to the challenge of critical media literacy to address issues of diversity and disability.  相似文献   
85.
We present the results of the use of a cognitive behavioral therapeutic intervention tool to improve the mental, physical, and social health of a group of long-term unemployed women in Spain. Method: We sent automated text messages (SMS) to the mobile phones of long-term unemployed women selected at random from public social services. During a 28-day intervention period, women received four daily automated text messages on her mobile phone on a predetermined hourly schedule. We measured depression symptoms at the start and end of the intervention and we analyzed qualitative data to determine the acceptability of a remote SMS program. Results: Depression symptoms using the Personal Health Questionnaire-9 (PHQ-9), went from an average of 13.8 at baseline to 4.9 at the end of 28 days (p?=?0.89). One hundred percent of the women reported that they liked receiving the text messages and most found them helpful.  相似文献   
86.
The Yule–Simon distribution has been out of the radar of the Bayesian community, so far. In this note, we propose an explicit Gibbs sampling scheme when a Gamma prior is chosen for the shape parameter. The performance of the algorithm is illustrated with simulation studies, including count data regression, and a real data application to text analysis. We compare our proposal to the frequentist counterparts showing better performance of our algorithm when a small sample size is considered.  相似文献   
87.
Public works programmes (PWPs) are popular social protection instruments in the context of chronic poverty but very little has been published in the way of implementation and outcomes of these programmes. This paper presents a formative process and outcome evaluation of the recovery PWP in Blantyre City, Malawi. The evaluation used longitudinal household survey data of PWP beneficiaries, programme records and interview responses from programme staff and community leaders. Largely, the process evaluation findings showed an agreement between actual and planned activities. The outcome evaluation found indications that the PWP community assets offered some potential benefits to the communities, and that PWP wages allowed the beneficiaries to purchase some food. This however, did not translate into more meals per day, nor did the earnings prevent the decline in household assets as expected. Given a plausible PWP theory and high implementation fidelity, the PWP wage rate or number of days was either just enough to smooth participant income, or insufficient altogether, to enable achievement of more distal outcomes.  相似文献   
88.
This article uses Bakhtin's concept of heteroglossia to explore how linguistic repertoires are exploited in the performance of identity and management of relationships through text‐messaging. The study focuses on text‐messages sent and received by ‘Laura’, a middle‐class woman who has returned from university to her family home in rural England. Qualitative analysis of Laura's texted exchanges, informed by quantitative corpus data and ethnographic interview, details the role of heteroglossia as Laura and her interlocutors position themselves in relation to each other and negotiate differences in gender, class, education, past experience, and personal aspiration. The study shows how heteroglossia can emerge even in interactions between individuals from similar backgrounds with largely shared language resources, and highlights the need for sociolinguistic studies of linguistic repertoire to consider the part that digitally‐mediated linguistic resources play in individuals’ wider identity projects.  相似文献   
89.
This article investigates the theme of prostitution in two stories by the Russian writer Vsevolod Garshin (1855–88). Like many authors of the nineteenth century, Garshin utilizes the symbolic figure of the prostitute to question social and medical beliefs about commercial sex. Focusing on Garshin’s “Proisshestvie” (“An Occurrence”, 1878) and “Nadezhda Nikolaevna” (1885), the article traces the use of melodrama and violence in the depiction of prostitution. Particular attention is paid to Garshin’s use of St. Petersburg to add heightened meaning to the fallen woman’s plight. Connected through the Petersburg myth and the character of Nadezhda Nikolaevna, the stories complicate the traditional redemption plot associated with prostitutes by focusing on the inner life of the fallen woman and her impact on the male characters that she encounters.  相似文献   
90.
傅承洲 《河北学刊》2012,32(2):74-79
李渔宣称"行乐第一",是一个享乐主义者,他的人生哲学直接影响小说人物的性格与行为,操纵小说情节的发展与结局。李渔认为"行乐之地,首数房中",他一生广置姬妾,笔下人物大多妻妾成群。其性爱观念主要考虑男人的利益,婚恋小说要求女人无条件地顺从男人。李渔对居室、园亭颇有研究,一生三次修建别业。他把自己置造园亭的绝技与雅好移植到了人物身上,并已明确意识到人物身份、性格与居住环境的关系。李渔出生于商人家庭,具有良好的商业意识与经营能力,晚年转型为文化商人。他笔下的正面人物,都是靠忠厚起家,凭仁慈发迹,赚钱后享受生活,仗义疏财,决不当守财奴。  相似文献   
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